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The article presents the author's views on the making of the New Jerusalem which is a land of peace and a refuge for the saints of the Most High God. The Mormon Church's Doctrine and Covenants reportedly noted that New Jerusalem will be constructed on the site of the Garden of Eden. Also discussed are Zion as a physical space and an abstraction and the book "The Bookworm" by Kristy Davis.

An essay is presented on the depiction of Revelation in New Jerusalem. It states that the images considered in Revelation are textual representations of sacred space; and sacred space can be used by people to communicate power and ideas. It is stated that the New Jerusalem is useful in considering the Temple to be existent in the people of God.

This review article is devoted to Revelation 15.6-22.21 in Craig R. Koester's ayb volume on the Book of Revelation. The volume is praised for its exhaustive research, prudent judgments, and textual sensitivity. Among the issues raised are the topics of Revelation's pneumatology, the commentary's somewhat restrictive use of the Johannine literature, the issue of works and grace, and the significance of the kings of the earth in New Jerusalem and the conversion of the nations. [ABSTRACT FROM AUTHOR]

In preparation for Christ's Second Coming, nineteenth-century Mormons worked tirelessly to build Zion, a holy city where they could weather the latter-days and plan for the Millennium. Among those who contributed their talents to Zion were poets who set their millennial longing in verse. Their body of work shows how early Mormons drew upon the Bible, new Mormon doctrines, and existing poetic forms to create a literary complement to the developing Mormon eschatology. It also shows how the Mormon concept of Zion evolved over time as historical circumstances necessitated doctrinal adaptations that affected the way Mormons envisioned their earthly haven. [ABSTRACT FROM AUTHOR]

One of the best-known American founding myths is that of New Jerusalem - presenting an 'American experiment' in terms of building 'a city upon a hill.' This myth originated in New England and reflected Puritans' highly moralistic and, to a great extent, utopian disposition of thinking about political and social community. What is often forgotten is the fact that the southern colonies developed their own myth - that of New Troy - which differed substantially from its northern counterpart with respect to the basic convictions concerning the nature, as well as the role and functions, of political order. The present paper discusses and compares both founding myths, and goes further to argue that these myths reflect substantial differences in mentality between Americans living in the two regions, and resulted in the development of incompatible sets of political beliefs and aspirations. While the northern myth favored the disposition to judge an existing social and political order by moral standards and thus fostered constant reforms and changes, the southern myth strengthened the conservative attitude of accepting and defending traditional institutions and mores. These differences contributed to the rise of mutual misunderstanding and animosity, which, accompanied by political and economic factors, made reaching a consensus in 1860 extremely difficult, if not impossible. [ABSTRACT FROM AUTHOR]

The article discusses the relationship between the apocalypticism defined in the rabbinic book "Pesiqta Rabbati," with the New Testament book "The Revelation to John." It is mentioned that there are many parallels between the two books including the use of apocalyptic language, the messiah and the New Jerusalem. It is informed that apocalyptic literature refers to the predetermined end of the world and the time is calculated based upon the historical events.

The political and religious symbolism of buildings is of enduring interest in historical archaeology. Similarly, ideal concepts in urban planning, and utopian communities have been of recent concern. This paper moves beyond iconography and ideology to examine how a new, post-Civil War English elite tried to implement a policy of reforming their town as a New Jerusalem. A group of merchant houses reveals an attempt to build Scripture into the physical environment, and establish the elite as Elect “watchmen” over the lives and souls of the townspeople. Contemporary sermons are integral to the analysis, as are the agency and inter-relationships of a tightly-knit social group. [ABSTRACT FROM AUTHOR]