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This research introduces a pioneering methodology and user-friendly online dashboard for examining population shifts during urban redevelopment in Bat Yam, Israel, part of the Tel Aviv Metropolitan Area. The simulation tool, operated through scripts, predicts how redevelopment scenarios will impact household demographics over time. Its output is a population track-change CSV file detailing demographic changes. The accompanying online dashboard visually presents these changes, making the data accessible to policymakers and planners. The tool's consideration of environmental factors enhances its applicability in identifying vulnerable populations and resilient communities amidst urban renewal. This userfriendly approach, compatible with existing planning tools, underscores the article's significance in advancing urban planning practice and addressing societal needs. [ABSTRACT FROM AUTHOR]

We explore two complementary mechanisms that are designed to work together to reduce spatial inequality—redrawing municipal borders and the redistribution of tax resources. This study's methodology is based on the empirical analysis of 376 decisions of boundary commissions and permanent geographic commissions that resulted in land transfers and redistributed tax resources in Israel. Our findings indicate that the impact on spatial inequality is mixed. Over time, the amount of land transferred to low socio-economic municipalities has increased, provided that these municipalities are located in the center of the country, or have a Jewish ethnic majority, are politically affiliated with the Minister of the Interior and the ultra-Orthodox right, are financially sound, and have a large population and a large area. In contrast, the redistribution of tax resources provides revenue increases for low socio-economic municipalities that are in the periphery, largely populated by Arabs, are unaffiliated with powerful politicians, are financially weak and small in size and population. [ABSTRACT FROM AUTHOR]

This research turns the spotlight to the deregulation of once publicly funded affordable housing. Through a microsimulation that follows the conversion from affordable to market-rate units on Roosevelt Island New York, we estimate the expected demographic changes each year between 1976 and 2070. The simulation combines information from the American Community Survey, the island's masterplan, the privatization agreements, and interviews with residents, to produce interactive graphs at three urban scales: the neighborhood, the project, and the building. We found that while the households of market-rate units are gradually becoming younger and more affluent, the households of affordable units are becoming older and more impoverished. Despite an individual agreement for each building, the demographic changes are similar, and that, those changes will affect low-income buildings first. Moreover, upon expiration, 30 percent of the existing protected tenants will be over 65 and at risk of being displaced. The simulation is available at http://ridigitaltwin.pythonanywhere.com/. [ABSTRACT FROM AUTHOR]

Numerous studies have discussed urban regeneration from the perspective of the displacement of long-time residents in disadvantaged communities. However, under certain circumstances, urban regeneration occurring on the outskirts of high-demand areas can enable middle-class and lower-class apartment owners to leverage their apartments as financial assets using various strategies. Relying on a qualitative study (n = 50) conducted in Bat Yam, a suburban city in Israel's Tel Aviv metropolitan area, this article proposes conceiving of the social impact of urban regeneration as a new inequality in which the ownership structure and the approach to real estate constitute a major link. [ABSTRACT FROM AUTHOR]

Urban regeneration and its implications for issues such as housing, gentrification, and homeownership have been researched by numerous theorists, practitioners, and policy makers. However, this article challenges the perception that urban regeneration is primarily a policy driver that leads to the displacement of residents, and by proposing an investigation of how urban regeneration also constitutes an opportunity for homeowners to achieve 'In-Place Social Mobility' (IPSM) – that is, social mobility without leaving their homes and neighborhoods. At a time when the welfare and social service system is weakening, residential property values are increasing, and wages remain stagnant, individuals must turn their homes into investment assets in order to increase their social opportunities. Following the Planning Deal and the Regeneration Deal, the interpretative scheme of the 'Social Deal' incorporates two fields: the city as a growth machine, and the social mobility of the homeowners. Through the theoretical demonstration of the notion of IPSM through urban regeneration in Israel, we propose the Social Deal as a new way of understanding the rent gap discussion – i.e., not only as a result of the cultural preferences of consumers on the one hand, or of real estate developers and market supply on the other hand, but also as a means to the self-profit of the residents. [ABSTRACT FROM AUTHOR]

The urban research community tends to view gentrification-based displacement as the primary demographic impact of urban regeneration. This study reopens the discussion by asking whether urban regeneration in Israel does indeed work to the detriment of local homeowners, or whether it expands their opportunities for social mobility. By employing a micro-simulation model based on data pertaining to the households and the existing and planned apartments in the city, the study finds that whereas low-income residents are expected to be displaced, most of the middle-income homeowners will survive the process and benefit from a new apartment. [ABSTRACT FROM AUTHOR]

This article offers exploration of one spatial aspect of crime in the divided city: the disproportionate concentration of crime events along Jerusalem's former socio-historical border (known as 'Green Line') that is clearly reflected in a spatial analysis of crime. Offering insight into this phenomenon, an ethnographic investigation reveals the manner in which neighbourhood residents cope with crime by blocking entry to it from the east, thereby reinforcing and reproducing already existing urban divisions. This second, qualitative layer of research enables us to follow urban boundary work in action, which is important, as focusing on boundary work (as opposed to borders) offers insight not only into divided cities as fact but into the mechanisms, logic and culture that reproduce and reshape their urban divisions. In contrast to hegemonic analyses that highlight the importance of macro-politics in shaping the lines that divide the divided city, this article considers crime, and the way residents struggle against it from below, as a central mechanism that reinforces and reproduces the divisions of the divided city. [ABSTRACT FROM AUTHOR]

This article explores the spatial and social relationship between theatre and the city through the case study of Acre, a mixed peripheral city in Israel. Despite the numerous studies dealing with artistic activity in the city, we still lack a clear, systematic method for understanding art's role in urban space. This study attempts to overcome this lacuna by suggesting an analytical method for understanding the socio-spatial relations between theatre and the urban space in which it is practiced. The method is based on a juxtaposition of the city's physical and social structure with the artistic activity of five theatre institutions, and uses super-positioning to combine two research methods: urban research and ethnographic fieldwork. By mapping the artistic activity, it gives shape to an abstract social phenomenon, therefore enabling its spatial analysis. The findings were analyzed according to four spatial categories: enclosure, centrality, axiality, and permeability. In the case study we explored, the artistic activity shape was limited by the city's physical and social structure and had little effect on its immediate urban surroundings. We nonetheless emphasize the applicability of this methodology to other cities and other fields of art that could produce different shapes and lead to different outcomes. [ABSTRACT FROM AUTHOR]

Based on the case study of a Fringe theatre festival in a peripheral city in Israel, this article identifies and analyzes a moment of change in power relations between a peripheral city and the country's central city. It offers an alternative perspective to urban discourse, which analyzes art projects in peripheral cities as duplicating colonial relations. We adapted the Marxist concept of a class in itself and a class for itself, from the socioeconomic realm to the urban realm, by using Bourdieu's field theory as a link between the sociology of art and the urban realm. We argue that by taking control over the festival's productive forces, the city evolved from a city in itself to a city for itself. Drawing on ethnographic fieldwork and architectural research, the article analyzes four decades of urban dynamics leading to this change and proposes a theoretical and methodological framework for deciphering contemporary urban process. [ABSTRACT FROM AUTHOR]

This study explores the relationship between art and urban boundaries using the case study of a fringe theatre festival in the Israeli mixed-city of Acre. While mixed cities today are understood as agglomerations of enclaves, maintained and reinforced by boundaries, urban designers and artists have used art as a culture-led regeneration strategy through which these boundaries may be breached. This study undermines the shared assumption of both fields: that art has the power to breach boundaries, by juxtaposing a city's artistic activity with its segregation patterns and boundaries. Using super-positioning, the findings of two research methods have been integrated: urban research and ethnographic field work. The article shows that although the artistic activity in question is rooted in an avant-garde radical desire to subvert socioeconomic structures, it actually produces new versions and interpretations of the same segregations and boundaries in both space and society. [ABSTRACT FROM AUTHOR]

In recent years, Lefebvre's concept of rhythm analysis has been implied in various ways to critically examine how rhythms are formed, disrupted, and reformed through different urban venues. One theme that this body of knowledge has yet to comprehensively examine, however, is how changes in the urban sphere impact the spatial rhythms of religious institutions in cities, which can be pivotal for understanding how religious institutions are formed as urban public spaces. This article addresses this issue with a rhythm analysis of a particular religious urban locus: a synagogue in the mixed Palestinian and Jewish city of Acre in northern Israel. Based on ethnographic fieldwork and an urban survey, the article discusses how different forms of rhythm‐making undergo a process of contested synchronization with linear and cyclical rhythms of the city. More specifically, how the ability to forge a space hinges on the ability to maintain a rhythmic cycle of attendance, which, in turn, is not only dependent on the ability to achieve synchronization amongst the needs of the different participants but is also intertwined with the larger linear cycle of urban life as a rhythmic equation that fuses the personal with the political, the linear with the cyclical, and the religious with the urban. [ABSTRACT FROM AUTHOR]

Recent years have seen the Israeli state investing considerable efforts in the alleviation of unprecedentedly high inter-regional inequalities. Improved transportation networks intended to better connect peripheral residents to centrally located opportunities have been at the heart of this policy known as 'periphery cancellation'. In this article, we study strategies deployed by young peripherals as they engage with the statist call for enhanced mobility between regions. Drawing on qualitative research conducted at 'A Center for the Young' in a small town in the predominantly rural Upper Galilee, we examine the extent to which young adults negotiate the recent state-led mobility turn. Taking a critical nobilities approach, we argue that statist aspirations of mobilizing peripherals to central hubs collide with socio-spatial constraints faced by many young residents. The official call for mobility is frequently met by a sense of spatial (im)mobility articulated by young agents who deploy instead alternative strategies to achieve socio-spatial mobility. Termed refusal, circulation, and refuge, these strategies draw on notions of peripheral stagnation, attributed to both state policies that have long marginalized the area as well as rooted conventions about the social and cultural inertia of peripheral residents. These strategies, we contend, widen existing inequalities between central haves and peripheral have nots while solidifying a sense of socio-spatial disenfranchisement among many of its young inhabitants. [ABSTRACT FROM AUTHOR]

By employing Max Weber’s concept of objective possibility, this paper offers a theoretical conceptualization of a methodological approach to studying roads not taken in diversified cities. The paper incorporates Weber’s insight from the viewpoint of socio-historical analysis into an analysis of urban environments. In search of ‘other’ possibilities of planning, the paper presents a case study of the informal synagogues set up in Israel by members of Judeo-Arab communities. In this case, the possibility that was not actualized is ‘intimate publicness’, which encompasses new forms of organizing the relationship between private and public spaces. [ABSTRACT FROM AUTHOR]

This study's point of departure is the need to develop a new theoretical language and tool-box to contend with the rising inequality that continues to expand under the spatially intensive and high density conditions stemming from demographic growth and large migration movements. Its response to this challenge is a 3D regional model based on the immersive visualization theater (VizLab) maintained by the Technion's Faculty of Architecture and Town Planning. Following the breakthrough in research on spatial inequality facilitated by VR technology, we propose “social topography” as a theory and a modelling method that stands to make a significant contribution to both qualitative and quantitative research methods. Social topography, we maintain, creates a new sociology: one of contour lines and spatially embedded hierarchies that exists under VR conditions and enables us to put on 3D glasses and go where the research community has not yet gone before. [ABSTRACT FROM AUTHOR]

This article tackles a gap in our understanding of holy cities by proposing an approach that accommodates both the centrality of these cities in a religious sense and their socioeconomic peripherality from state-capitalist system perspective. Through the combined use of urban survey and ethnographic fieldwork in the case of the holy city of Safed, this article understands “center” and “periphery” not as dichotomous notions but as relational concepts that are mutually constitutive by Avodat Hamakom, a Hebrew-language concept with a double meaning that turns on the two different meanings of the word Makom—that of “place” and one of the many names for God in the Jewish tradition. So the performance of “God’s work” is the work of urban place. Avodat Hamakom strengthens the city as a religious center and simultaneously limits the ability of individuals to enter the labor market, so it brings the city to be a peripheral city in the socioeconomic sense. Adopting a critical way of thinking, this article aims to enrich our understanding of the notion of “work” and its dialectical impact on the construction of urban space. [ABSTRACT FROM AUTHOR]

In this paper we examine a struggle waged by production line workers at a formerly state-owned factory located in Israel's northern periphery. Intially an attempt to prevent the closure of the privatized factory, it soon became an all-out struggle through which production line workers deployed their peripheral location and ethnoclass identities to make claims for and enact their citizenship (at work). Drawing on two years of ethnographic research, we argue that despite--or perhaps because of--years of persistent labor market reforms traditional industrial factories remain critical spaces for the constitution of citizenship in Israel. In contrast to the past, in which state-sponsored industrial employment created a perfect congruence between labor market participation and citizenship ('I work therefore I am a citizen'), recent processes aimed at enhancing labor market flexibility have fundamentally altered these relations. Under constant threats of downsizing, precariatized industrial workers in privatized factories experience a restless citizenship, a ceaseless battle to secure their jobs through what might be called the work of citizenship. [ABSTRACT FROM AUTHOR]

This article describes and analyzes the social construction of the urban space of an immigrant city, with a special focus on ethnic enclaves, by bringing together the languages of urban design and urban-social research. The case of Ashdod has brought me to question the existing theoretical toolbox of social research, with its discourse of segregation-integration and multicultural theory. Following the career of the ethnic category at the junction between city planning and urban history and the way people consume the city's structure, it is argued that the purpose of the narratives spoken in the center of a modern Israeli city is to pave a way into the heart of the imagined community. Having failed in their efforts to belong as equals, Israel's immigrants have adopted a strategy termed here 'distinct participation'. Analyzing their conduct and actions, it is concluded that in order to belong to the national community, they must first become different, and that nothing says 'different' better than ethnicity. This is the iron cage of ethnicity: ethnicity is not only distinctive and compartmentalizing; it is also a laissez-passer. These insights shed new light on the ongoing research into ethnic enclaves in immigrant cities and challenge the role of urban designers that act and involve in cities of immigrants. [ABSTRACT FROM AUTHOR]

Zoning was central to Modernist town planning. In Israel, it is impossible to understand the spatial culture without first understanding both the rationale of zoning and the life strategies of the immigrants who populated the towns. This paper outlines the relationship between planning theory and the practices of the inhabitants of Ashdod, Israel. Ethnographic examples are used to show how its inhabitants consume the physical and social spaces of this national modern city. The planners did not achieve their aim of designing a new society. Without directly rejecting the town plan, its new inhabitants took over its physical structure, and put into practice their own definitions of “labor”, “consumption” and “production”. In doing this, they challenged the concept of social order that the governing elite sought to impose on them as a universal, objective order. [ABSTRACT FROM AUTHOR]