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Maoism and Grassroots Religion explores grassroots religious life under and after Mao in Rui'an County, Wenzhou of southeast China, a region widely known for its religious vitality. Drawing from unexplored local state archives, records of religious institutions, memoirs, and interviews, it tells the story of local communities'encounter with the Communist revolution, and its consequences, especially competition and struggles for religious property and ritual space. Rather than being totally disrupted, Xiaoxuan Wang shows, religious life under Mao was characterized by remarkable variety and unevenness and was contingent on the interactions of local dynamics with Maoist campaigns--including land reform, the Great Leap Forward, and the Cultural Revolution. The revolutionary experience strongly determined the trajectories and development patterns of different religions, inter-religious dynamics, and state-religion relationships in the post-Mao era. Wang goes beyond the image of totalistic control and suppression, to show how Maoism is relevant to religious revitalization in the post-Mao era and, more broadly, the modern fate of Chinese religions and secularism in East Asia. Maoism permanently altered the religious landscape in China, especially by inadvertently promoting the localization and even (in some areas) expansion of Protestant Christianity, as well as the reinvention of traditional communal religion. Contrary to the popular image of total suppression and disruption during the Mao years, this book shows that religious changes under Mao were highly complex and contingent on a confluence of political campaigns, local politics and community responses.The post-Mao religious revival had deep historical roots in the Mao years, Wang argues, and cannot be explained by contemporary economic motives and cultural logics alone. This book calls for a new understanding of Maoism and secularism in the People's Republic of China.

The Maoist state's dominance over Chinese society, achieved through such watersheds as the Great Leap Forward and the Cultural Revolution, is well known. Maoism at the Grassroots reexamines this period of transformation and upheaval from a new perspective, one that challenges the standard state-centered view. Bringing together scholars from China, Europe, North America, and Taiwan, this volume marshals new research to reveal a stunning diversity of individual viewpoints and local experiences during China's years of high socialism.Focusing on the period from the mid-1950s to 1980, the authors provide insights into the everyday lives of citizens across social strata, ethnicities, and regions. They explore how ordinary men and women risked persecution and imprisonment in order to assert personal beliefs and identities. Many displayed a shrewd knack for negotiating the maze-like power structures of everyday Maoism, appropriating regime ideology in their daily lives while finding ways to express discontent and challenge the state's pervasive control.Heterogeneity, limited pluralism, and tensions between official and popular culture were persistent features of Maoism at the grassroots. Men had gay relationships in factory dormitories, teenagers penned searing complaints in diaries, mentally ill individuals cursed Mao, farmers formed secret societies and worshipped forbidden spirits. These diverse undercurrents were as representative of ordinary people's lives as the ideals promulgated in state propaganda.

In Worlds of Gender ten prominent scholars consider the research on gender and archaeology that has been conducted around the world. The authors discuss the archaeological evidence for gender distinctions from Africa, East Asia, South Asia, Australia, Europe, Mesoamerica, North America, and South America. Although some regions of the world have only been studied sporadically, this volume brings together the totality of the evidence to make it possible to compare sexual roles and identities from far-flung cultures of vastly different time periods. Worlds of Gender is an excellent resource for comparative cultural studies and gender studies, as well as a useful examination of how gender roles affect social structures.