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The study of the body remains dominated by Western scholars examining Western bodies and using Western conceptualisations of the body. Though mainstream sociology of the body research is founded within dualisms, often privileging one side of a binary opposition at the expense of another, a thread within Chinese philosophies cut across such dualistic categories. This paper aims to reinvigorate this thread by the 'turn to' a postmonolingual approach, using New Confucianism to consider the challenges and implications for bodily education and research in three ways. First, this paper draws on a postmonolingual lens to extend current debates and limitations of embodiment literatures. Specifically, it provides examples of how thinking with New Confucianism in educating the body could help shift the academic landscape. Second, it offers an account of navigating through the 'turns' in order to reach for the ground of New Confucianism thinking in bodily education. Thinking through a postmonolingual lens with a focus on New Confucianism indicates a departure from Western approaches that have informed a Euro-American centric tradition of research. Such a shift reorientates thinking around postpositivist research that continues to perpetuate dualism and fails to capture the complexity, ambivalence and entangled relations of our embodied lives. Last, it highlights the revelations in how Chinese philosophical concepts can bring to challenge dominant Western notions of performance culture predicated upon binary oppositions and more broadly the privilege of the body over mind and emotions. Thinking about bodily education with New Confucianism this paper points to the potential to decenter normative assumptions and reshape the usual contours of the binary bodily praxis. It concludes by considering the potential and future directions when drawing on New Confucianism as a theoretical framework to rethink bodily education and research in the West.

In this paper, we engage with Chinese diasporas research through recourse to Bourdieu's relational, reflexive sociology. We start with the historical and recent developments of Chinese diasporas research and point out the potential of using Bourdieu to strengthen the theoretical underpinnings of this research. While we see a steady stream of Bourdieu-informed Chinese diasporas studies and acknowledge their contribution and innovation, we observe that some studies use Bourdieu's capital and/or habitus without field. In response, we draw on Bourdieu's relationalism to highlight the significance of 'fielding' Chinese diasporas research. In addition, we turn field analysis onto Chinese diasporas researcher-selves through Bourdieu's reflexive tool of participant objectivation. In this vein, we ponder over the positions and position-takings of Chinese diasporas researchers within and beyond the academic field of Chinese diasporas. To conclude the paper, we make a call to shift the intellectual landscape by developing a research agenda to sociologise Chinese diasporas challenged by complex and difficult issues of power, politics, and participation. Our critical sociological approach may have implications for doing scholarship reflexively and relationally in other research fields.

Chinese international students represent a significant social, economic and cultural force in Australian society. Research has demonstrated that Chinese students enrich Australia not only through their economic contribution, but through soft diplomacy and cultural links. Despite this, and the recent rapid growth in the number of Chinese international students to the country, only a small number of studies have focused specifically on understanding the health and employment experiences of Chinese students in Australia. This paper examines interview data from an ethnographic study involving ten Chinese international students pursuing higher education in New South Wales, Australia. Topics concerning work rights and exploitation, migration, and cultural differences are touched upon within their health and employment experiences. This paper provides insights for those working with Chinese international students in the areas of health education and promotion, diversity and inclusion, employment and mobility studies. The results contribute to broader insights into the inward/outward mobility of higher education students and Australia's "National Strategy for International Education 2025."

In an increasingly complex world marked by transnationalism and globalisation, the role of physical cultures in everyday life is undergoing change, as people with different orientations to movement and bodies, especially its dominant Western forms, negotiate their relationships to it. The examination of race in Europe and the United Kingdom (UK) in the current intellectual landscape is often located within a Black-White debate that often excludes the Chinese from any form of critical analysis. This lack of academic recognition and critical engagement is coupled with gendered and racialised British Chineseness in everyday discourses. The ambivalent positions of the hyper-visibility of high-achieving British Chinese students in educational research is in contrast to the invisibility of their other everyday lived experiences, such as physical activity, leisure, sport and health. This juxtaposition is reflected through the complexity of how discourses and practices, shaped by colonial and racial legacies, contribute to a form of Chineseness that remains 'at risk' and overlooked in research about their bodies and physicality. This paper calls for explorations of Chinese minority ethnic students' voices to set the impetus for a critical sociology of Chinese diaspora and health and physical cultures research agenda. It critically engages with the contestable work of cultural norming in relation to Chinese diasporic students' health and bodily experiences. In response to these challenges, this paper introduces the Rethinking Health Experiences and Active Lifestyles -- Chinese Students (REHEAL-C) project in the UK (supported by Marie Sklodowska-Curie Fellowship 2019-2020) as one contribution to shifting the academic landscape.

This study explored video-based decision-making and eye-movement behavior as a complementary method to assess the decision-making skills and knowledge of elite junior Australian Rules (AR) Football players. Performance was measured twice over an 18-month period. This approach tested a practical and reliable assessment of decision-making and game knowledge that does not contribute to physical training load. N = 59 participants were categorized based on their training age groups, U14 (N = 38, Mage13.37 ± 0.47) and U16 (N = 21, Mage14.80 ± 0.39). Participants watched 14 brief video clips and provided action choices while wearing eye-movement recording glasses that captured visual search patterns (e.g., fixations). Decision accuracy and speed of decision-making were also recorded. Participants with accurate decisions made significantly faster decisions compared to less skilled players (p < 0.001). Further, skilled participants had significantly fewer fixations of shorter duration compared to less skilled participants at both the initial and follow-up testing sessions (p < 0.0001). This suggests that eye-movement characteristics, remain a relatively stable measure over moderate periods of time. With the ability to differentiate between more and less skilled decision-makers, this proof-of-concept study proposes that examining eye movements in relation to decision-making and game knowledge is a viable tool for Talent Identification and Development (TID) to complement current measures. We provide a platform for further development and research in the quest for efficient and effective talent identification processes. [ABSTRACT FROM AUTHOR]

Whilst other sporting narratives of girls and women from the Global North have been well explored, there is limited research about girls from a Fijian background. Furthermore, within this ethnic/cultural group, their diverse voices are not well understood. Indo-Fijian girls who are of a South Asian background, and were born and reside in Fiji, are marginalised to a triple degree in the country's sporting platforms: they face gender inequalities emanating from a patriarchal society; secondly, they are marginalised in terms of race and ethnicity, thus not having access to the same sporting opportunities that their iTaukei (Fijian natives) counterparts do, especially in mixed-race team sports. Finally, Indo-Fijian girls are economically disenfranchised, living in the peripheries of the Global South, where they struggle with a lack of funding, inequitable policies and an unstable political climate. This triple layer of marginalisation deprives Indo-Fijian girls/young women of real opportunities and rights in the sporting fields to play sports for better health and fitness as equal Fijian citizens. This study reports on a one-year ethnographic research and presents sporting narratives of young Indo-Fijian women aged between 16 and 25 years from the capital city of Fiji. The data was collected employing photo-elicitation interviews aiming to illuminate the experiences and trajectories within formal and recreational sport and physical activity of Indo-Fijian girls. The paper draws upon critical, intersectional and poststructuralist theories to thematically analyse the data. The young women's narratives reveal that many times their athletic pursuits and passion disrupt the Fijian gender, racial and class orders as they consistently exercise their daily and sporting agency; sometimes these girls also find themselves complying with the hegemonic gender/racial order. This study amplifies local and marginalised voices of Indo-Fijian girls and emphasises the urgent need for inclusive and innovative educational pathways for Indo-Fijian girls in Fiji's schools, thus fulfilling the country's ratification of the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). [ABSTRACT FROM AUTHOR]

This paper begins with a question: can concepts generated in the Chinese context in the sociocultural relations of the periphery contribute to the development of the social sciences in the field of Health and Physical Education (HPE) that have their roots in the metropole? Setting the scene in the Hong Kong Special Administrative Region (HKSAR), a postcolonial city reverted to the rule of the People's Republic of China (PRC) in 1997, this paper aims to develop a critical sociology of HPE by having a dialogue among Continental philosophies (e.g., Bourdieu) and Chinese philosophies around embodiment concepts. Although HKSAR is a complex meeting point of Eastern and Western ideologies, the current HPE field tends to focus on Western and 'scientific' ways of knowing, such as the measurement of health and physical fitness, and often at the expense of sociocultural perspectives, social justice and diversity and inclusion in HPE. In other words, the (post) positivistic research paradigm underpins the HPE field. This paper argues that in order to reap the benefits of a more holistic health education for academics and students in HPE, it is vital to de-imperialise the positivistic ways of teaching and being in HPE. In doing so, this paper creates a space for Bourdieu's habitus to meet Chinese perspectives on embodiment to engage in a dialogue for knowledge production that extends the current knowledge base in HPE.

Digital technologies are now considered important in shaping young people's engagement in and with health and physical activity. Recent discussions show that the use of digital technologies to track health and fitness may over-emphasize the linear understanding of the body and health generally underpinned by Western health ideologies such as healthism. Other studies have shown the increased use of digital technologies in teaching Health and Physical Education (HPE) and as a means to enhance health and increase physical activity. Despite the opportunities and risks apparent in these studies, little is known about how HPE students make choices, negotiate, and resist or embrace the digitalisation of physical activity, exercise, and more broadly health. This study examines HPE students' meaning making of risk and surveillance associated with the self-digitisation of exercise. The study further investigates how the concept of 'prosumption'; the production, curation and consumption of self-data within the context of digitised health and physical activity, is understood. Based on the findings, we have constructed a typology of prosumers that can be used as a pedagogical device to illustrate the various kinds of subject positions students take up with digital technology in health and physical activity. This study extends the current understanding of prosumers by identifying the 'ambivalent prosumer'. The results provide insights that have direct pedagogical implications in HPE teacher education specifically in the areas of knowledge production and consumption of knowledge through digital technology in health and physical activity.

Social media are influential sociocultural forces that construct and transmit information about gender, health and bodies to young people in the digital age. In health and physical activity, Chinese people are often represented and positioned differently to other (minority) ethnic groups. For example, Black young people are often understood as having low academic motivations and aspirations but as 'natural' athletes; in contrast, Chinese young people, seen as the 'model minority' who excel in STEM subjects, are fragile, reserved and disinterested in physical movements. These public forms of representation may sit in opposition to the young people's embodied identity. When these misrepresentations are internalised, issues such as micro-aggression and racism may have an impact on Chinese young people's health and wellbeing. This paper aims to examine how Chinese bodies are gendered and racialised in contemporary social media sites (e.g. Google News, LiveJournal, Medium, Wordpress). Drawing on critical discourse analysis and Foucault's concepts of normalisation and discursive practice, the paper will problematise the often taken-for-granted gendered and racialised stereotypes related to Chinese physicality and health on social media sites. Implications for developing future research and teaching resources in critical media health literacy for young people on issues related to gender and equity will be provided. The results affect how we understand, represent, and discuss Chinese (young) people on social media sites, thereby how Chinese young people engage, construct, and perform their embodied identities in Western, English speaking societies.

Socio-cultural theorists have argued that having a diverse understanding of subjectivities of "normal"/"ideal" bodies is important for Health and Physical Education (HPE) teachers. When teachers hold a single understanding and perception of "normal"/"ideal" bodies, such as a thin body as normal or ideal body, which are usually informed by dominant discourses, they may (re)produce narrow understandings of bodies among their students. This paper focuses on how a group of pre-service HPE specialist teachers (11 females and 3 males, aged between 18 and 26 at the time of the first interview) from an Australian university, discuss issues related to subjectivities of bodies. It draws on visual methodologies and semi-structured interviews to understand how these pre-service HPE specialist teachers construct discourses of bodies. Foucault's concepts of normalisation, surveillance and biopedagogies are used to explore discursive constructions of bodies, with a particular focus on how some discourses are normalised via surveillance techniques. The results of the study invite us to reflect on how images may promote certain ways of thinking about and considering the body among pre-service HPE specialist teachers. In light of contradictions which were found across the comments of two participants who constructed different discourses during the interviews, we posit that making sense of subjectivities of bodies is complex and often contradictory. Furthermore, the results suggest that photo elicitation is a useful visual method for theorising issues related to bodies. Results can inform teacher education and policy in how to better prepare pre-service HPE teachers to teach about bodies.

This paper aims to explore young Chinese girls' aspirations and ideal environments for engagement in Health and Physical Education (HPE) and physical activity (PA) in Greater Western Sydney. Interviews are used to elicit these girls' perceptions of their future and ideal environments in relation to HPEPA. Their data offer insights into key influences regarding what is thinkable, desirable and achievable in their HPEPA environments. Results showed dimensions of environments, such as social and pedagogical aspects, that are conducive to these girls' aspirations in HPEPA (e.g. social support from parents, and functional built environment for HPE). This paper aligns with a strengths-based approach to understanding and recognising young Chinese girls' perceived aspirations within their socio-cultural environment. In doing so, we discuss how feminism and femininity are positioned from a Chinese perspective that may provide alternative views to a post-feminist panorama in promoting advancement of "all" young girls in HPEPA. Results invite us to take into account some of the girls' ambivalence towards being an 'autonomous' and 'dependent' modern Chinese young girl. This paper calls for a rethinking of how aspirations that shape young people's future in HPEPA in much of the contemporary Western world are conceptualised in academic research.

Research that delves into the sociocultural perspectives of health and physical education and physical activity (HPEPA) in the lives of ethnic minority students in Westernised countries is often conducted by investigators who are Westerners, native English speakers and racially different from the study participants. Limited research is conducted by researchers who have racial and/or linguistic identities similar to those of study participants, and even fewer reports include the reflexivity data of the research process. This paper draws upon my own experience, as a young Hong Kong-Chinese female Australian, of conducting research with Chinese students and their White HPE teachers in Australia. I discuss a number of aspects of the epistemological dilemmas of being an insider and outsider as a researcher, and the practical and methodological issues in recruiting participants and conducting research with them. In addition, reversing the ethnic gaze by focusing on the teachers (i.e. a young Chinese female conducting research with White teachers) can help to illuminate new perspectives on the construction of otherness and positionalities within research. The reflections add to current discourse on problematising HPEPA research in general, particularly when researching the Other. This paper concludes that an intersection of racial, ethnic, class, gender and age identity can and does have some effect on the research process, as the Chinese students raised particular questions to a young, female Chinese researcher, and they were more willing to talk about racial and cultural issues they felt I could relate to.

Widening access to higher education is a key aspiration of Australian educational policy. Drawing on a sample of non-traditional undergraduate Health and Physical Education (HPE) students, this study argues that an inclusive curriculum recognises and builds on the resources represented by students from various socio-cultural backgrounds. Aligned with a strengths-based approach, this paper draws on Yosso's notion of community cultural wealth to explore the perceptions of 11 non-traditional students from an undergraduate HPE program regarding the resources they brought to higher education. Findings suggest a need to move beyond a traditional deficit approach and promote students' engagement and capital building in their higher education experiences. Implications for an inclusive curriculum with regard to the use of a strengths-based learning and teaching strategies for non-traditional HPE university students are also discussed.

Such self-surveillance is often presented as a necessary tradeoff between security and privacy; but this presentation may be a false dichotomy where both outcomes are possible (Lyon, [24]), although unlikely under surveillance capitalism (Zuboff, [38]). For Foucault, some of this rise in surveillance was coincidental with the decline of more obvious state-sanctioned physical punishments (i.e., torture, corporal punishment, execution), but was enacted to maintain a more subtle (but nonetheless effective) dominance of the state. Invoking Marx's notion of alienation (from the self, from others, from production), surveillance capitalism is characterized by asymmetrical personal data accumulation by companies, organizations, and governments that undertake "unexpected and illegible mechanisms of extraction and control that exile persons from their own behavior" (Zuboff, [37], p. 85). "The Fatal Coupling of Race, State, and Research on Disparities" is a conceptual paper from Sene-Harper and Outley ([33]) that examines if and how researchers contribute to the State surveillance apparatus, and the impact on race relations and disparities in the United States. [Extracted from the article]

Young people with English as an Additional Language/Dialect backgrounds are often identified in public health messages and popular media as "bodies at risk" because they do not conform to the health regimens of contemporary Western societies. With increasing numbers of Chinese students in Australian schools, it is necessary to advance teachers' understandings of the ways in which these young people negotiate notions of "health" and "(un)healthy bodies". This paper explores the ways in which young Chinese Australians' understand health and (un)healthy bodies. The data upon which this paper focuses were drawn from a larger scale study underpinned by critical, interpretive, ethnographic methods. The participants in this study were 12 young Chinese Australians, aged 10--15 years, from two schools. Photographs of a variety of bodies were sourced from popular magazines and used as a means of interview elicitation. The young people were invited to comment on the photographs and discuss what "health" and the notion of a "(un)healthy body" meant to them. Foucault's concepts of discursive practice and normalisation are used alongside Chinese concepts of holistic paradigms and Wen--Wu to unpack the young people's subjectivities on health and (un)healthy bodies. The findings invite us to move beyond Western subjectivities of health and (un)healthy bodies and highlight the multidimensional and diverse perspectives espoused by some of the young Chinese Australians in this study. The research findings can inform future policy and practice relevant to the exploration of health and (un)healthy bodies in health and physical education and health and physical education teacher education.

Background: School Health and Physical Education (HPE) and sport has increasingly become a complex cultural contact zone. With global population shifts, schools need policies and strategies to attend to the interests and needs of diverse student populations. School HPE and sport is a particularly significant site as it is a touchpoint for a range of cultural values and practices related to physical activity, the body, health and lifestyle proprieties. Purpose: While there is a high Chinese student population in Australian schools, little research has been undertaken to understand their needs, experiences and perceptions in schools HPE and sport. In addition, research in the physical activity field is accentuated by paradigms that assume and perpetuate the binary notion of cultural beliefs and practices such as "West" versus "East" and in association with "Normal" versus "Problematic" lifestyles in relation to physical activity. We argue that, without conceding the epistemological understanding of "difference", policies and practices that promote diversity can remain socially unjust and superficial. Research design: This paper focuses on two schools in Queensland. The data collection process was underpinned by critical and interpretive ethnographic methods. The participants in Sage College consisted of seven girls of whom three were in Year 8, three in Year 9 and one in Year 10. At Routledge State High, a state-owned, secular and coeducational secondary school, the cohort consisted of two girls in Year 8, one girl and two boys from Year 9. Results: This paper draws on Bourdieu's concepts of habitus, capital, field and doxa and the Chinese Confucianism philosophy of "Complementary difference" to understand the various perceptions and experiences of young Chinese Australians in schools HPE and sport. Results invite us to seek an understanding of students' subjectivities and disrupt the binary differences in cultural values and attributes to promote multicultural education. Conclusion and recommendation: Moving beyond the Australia's Anglo-Celtic centred HPE and the limitations of a Western view of exclusive opposites, this paper makes an original contribution to knowledge by presenting a "heuristic of difference" model that accommodates Western and Chinese perspectives in Australian HPE research.

This paper examines Chinese migrant young people's lifestyles and physical activity experiences in relation to the values and cultural investments of their families in Australia. The data in this paper were taken from a larger-scale study underpinned by a critical and interpretive ethnographic method conducted in two school sites. The young people's lives were significantly shaped by dominant Chinese cultural norms and traditional notions of gender. Bourdieuian concepts are drawn upon to explain the (re)production of the Chinese young people's habitus cultivated at home. Based on the young people's pursuit of cultural capital as a consequence of familial values, discussion also focuses on the agency of these young people in relation to their lifestyle choices. Dominant discourses in the "talk" of these young people included their notions of excelling, hyper-investment in academic success and, especially for the girls, skin colour and safety. Traditional Chinese family power relations limited the choices these young people had regarding physical activity which was complicated by the cultural and social fluidity of their lived experiences. The inter-generational flow of habitus and capital of these Chinese migrant young people's families tended to privilege a particular set of discourses based on gender, race, social class and hierarchical practices that resonated with traditional Confucian philosophy.

This article reports how aspects of Chinese young people's perceived identities can be viewed as resources in Australian schooling. The data in this article were taken from a larger scale study underpinned by a critical and interpretive ethnographic method conducted in two school sites. Qualitative methods elicited young people's perspectives about their identities, ethnicity, and perceived strengths and weaknesses with regards to their daily lives, academic and school physical activity contexts. Based on Yosso's notion of cultural wealth and its various forms of capital and operationalised by drawing on Bourdieu's notions of how capital works to privilege and marginalise, we aim to problematise the often taken-for-granted, deficit discourses represented in the popular media, research and educational policy, and to promote a strengths-based approach to understand and recognise young Chinese Australians perceived resources within their socio-cultural environment. We conclude that these young people's lives are constructed across transnational boundaries and they possess resources in dealing with challenges within and beyond schooling.

According to Eccles et al.'s (1983) Expectancy Value Model, the two major constructs that influence young people's activity choice are subjective task value and expectancy beliefs (Eccles et al., 1983). Eccles et al. (1983) conceptually distinguished four dimensions of subjective task value: attainment value, intrinsic value, utility value and cost, and two dimensions of expectancy beliefs: expectancies for success and competence beliefs. Previous studies have been conducted with Western populations, but little is known about how the subjective task value and expectancy beliefs act in relation to physical activity for Chinese populations. This study sought to examine the factors that contribute to Hong Kong Chinese young people's values and expectancy beliefs in physical activity. The participants were selected purposefully for this qualitative interview study from a larger mixed method study (Pang and Ha, 2010). Semi-structured interviews were conducted with 12 Hong Kong Chinese young people (six boys and six girls, aged 10-12) in three government-funded schools. Results invite us to take into account the two contrasting values of collectivism and individualism, the deeply rooted capitalistic economy and the philosophy of Confucianism that act hand in hand in shaping the physical activity values and expectancy beliefs of contemporary Hong Kong Chinese young people.

Subjective Task Value (STV) is a multidimensional construct of values predominantly used to examine western culture (Eccles et al., 1983); it is influential in motivating individuals to make choices and display long-lasting behaviours. While existing studies were conducted with western populations, the manifestation of value has yet to be investigated from the viewpoint of the Chinese culture. This study sought, first, to test the validity of the construct with schoolchildren in the Hong Kong cultural context; second, to investigate gender differences in children's STV and physical activity participation, and last, to examine relationships between the STV components and physical activity participation. Questionnaires were completed by 172 boys and 163 girls (mean age = 10.71) in assessing their STV in physical activity, and participation in physical activity. Significant findings were as follows. (1) Confirmatory factor analysis provided initial support to the multidimensional construct of STV (intrinsic, attainment and utility value) as construed by Eccles et al. (1983). (2) The three value constructs significantly correlated with the children's physical activity participation. (3) Boys and girls differed in their intrinsic value and utility value but not attainment value. (4) Utility value had the greatest effect in predicting boys' and girls' physical activity participation. These results supported the validity of the STV model with Hong Kong Chinese schoolchildren and provided empirical evidence that there is a need to embed cultural and gender strategies in order to further promote Hong Kong children's participation in physical activity. (Contains 5 tables and 1 figure.)

To understand the physical activity culture in the lives of Hong Kong Chinese children and their parents, 48 young people between the ages 9 and 16 and their parents, with different socio-economic backgrounds and geographical locations, were interviewed for this study. By applying Confucianism and postcolonialism, this study aimed to investigate the meaning of physical activity in the lives of Hong Kong children and their parents. The results showed that parents value physical activity as a factor which contributes to their children's well-being and provides balance to their life. There were differences though, in this attitude, for different age groups. Junior students (aged 9-12) expressed their interest in physical activities. However, older students (12 or above) in secondary school, think or are told that academic study is the most important aspect of their life and that physical activities are not a priority. When examining parents' and children's involvement in physical activity, the barriers to the parents' involvement in their children's physical activities included lack of time and a habitual sedentary lifestyle at home.

This study compared the self-reported physical activity, perceived social support for, and perceived barriers to, physical activity of primary and secondary school children from Hong Kong and Australia. Hong Kong boys and girls reported spending significantly less time, outside of school hours, on physical activity than their Australian contemporaries (p less than 0.05). There was significantly higher perceived support for activity from Australian parents (p less than 0.001), teachers (p less than 0.001) and peers (p less than 0.001) compared to their Hong Kong counterparts. Parental support significantly correlated with self-reported activity in Australia, but not in Hong Kong. These data add support to the notion that strategies to increase physical activity need to embed family and school. (Contains 5 tables and 1 figure.)

While informal sport may appear to be a poor relation of formal sport, participation in informal sport is now more popular than organised club sport. The special issue provides an opportunity to showcase international leisure studies research which variously explores the meaning and implications of informal sport as a growing form of collective leisure activity and the wider social affordances – and strains – of collective leisure practices. The Editors’ Introduction focuses on the ways in which informal sport and leisure depend on sometimes hard-won public (parks, city squares, designed leisure spaces) and reused incidental urban space (e.g. post-industrial areas). It sets out the ways in which informal sport and leisure involves marginalised and precarious urban populations, gives rise to co-ethnic and ethnically diverse identifications, secures senses of belonging and citizenship, is gender and age ex/inclusive and is attractive to policy actors. It outlines how the articles collected in the special issue address what are still under-examined aspects of the informal sport phenomenon. [ABSTRACT FROM AUTHOR]

In this paper, we engage with Chinese diasporas research through recourse to Bourdieu's relational, reflexive sociology. We start with the historical and recent developments of Chinese diasporas research and point out the potential of using Bourdieu to strengthen the theoretical underpinnings of this research. While we see a steady stream of Bourdieu-informed Chinese diasporas studies and acknowledge their contribution and innovation, we observe that some studies use Bourdieu's capital and/or habitus without field. In response, we draw on Bourdieu's relationalism to highlight the significance of 'fielding' Chinese diasporas research. In addition, we turn field analysis onto Chinese diasporas researcher-selves through Bourdieu's reflexive tool of participant objectivation. In this vein, we ponder over the positions and position-takings of Chinese diasporas researchers within and beyond the academic field of Chinese diasporas. To conclude the paper, we make a call to shift the intellectual landscape by developing a research agenda to sociologise Chinese diasporas challenged by complex and difficult issues of power, politics, and participation. Our critical sociological approach may have implications for doing scholarship reflexively and relationally in other research fields. [ABSTRACT FROM AUTHOR]

The study of the body remains dominated by Western scholars examining Western bodies and using Western conceptualisations of the body. Though mainstream sociology of the body research is founded within dualisms, often privileging one side of a binary opposition at the expense of another, a thread within Chinese philosophies cut across such dualistic categories. This paper aims to reinvigorate this thread by the 'turn to' a postmonolingual approach, using New Confucianism to consider the challenges and implications for bodily education and research in three ways. First, this paper draws on a postmonolingual lens to extend current debates and limitations of embodiment literatures. Specifically, it provides examples of how thinking with New Confucianism in educating the body could help shift the academic landscape. Second, it offers an account of navigating through the 'turns' in order to reach for the ground of New Confucianism thinking in bodily education. Thinking through a postmonolingual lens with a focus on New Confucianism indicates a departure from Western approaches that have informed a Euro-American centric tradition of research. Such a shift reorientates thinking around postpositivist research that continues to perpetuate dualism and fails to capture the complexity, ambivalence and entangled relations of our embodied lives. Last, it highlights the revelations in how Chinese philosophical concepts can bring to challenge dominant Western notions of performance culture predicated upon binary oppositions and more broadly the privilege of the body over mind and emotions. Thinking about bodily education with New Confucianism this paper points to the potential to decenter normative assumptions and reshape the usual contours of the binary bodily praxis. It concludes by considering the potential and future directions when drawing on New Confucianism as a theoretical framework to rethink bodily education and research in the West. [ABSTRACT FROM AUTHOR]

This article examines the construction of femininity and sexuality, specifically as trans* intersect with race/ethnicity, in sport. The third author (S.F.’s) lived experiences as a Hong Kong Chinese gender-fluid bodybuilder who competes in international women’s bodybuilding contests serve as an impetus to examine cultural norming and marginalization in professional sport. Narrative analysis and autobiographical memory are used to understand SF’s construction of identities in relation to her 1 sociocultural environment and as a political process that alerts us to the power structures that permit certain stories to be told while silencing others. Specifically, this article problematizes how professional women bodybuilders are being constructed as objects that are expected to embody Whiteness and ‘authentic heightened femininity’. It highlights how the intersection of genderfluidity, race/ethnicity and bodybuilding defy dominant understandings of what is aesthetically, experientially and physically acceptable within the ‘norm’ in both ‘Eastern’ and ‘Western’, and masculine and feminine worlds. The discussion aims to provide implications to moving beyond the enduring binary gendered, racialized and sexual assumptions in women sport. [ABSTRACT FROM AUTHOR]

Chinese international students represent a significant social, economic and cultural force in Australian society. Research has demonstrated that Chinese students enrich Australia not only through their economic contribution, but through soft diplomacy and cultural links. Despite this, and the recent rapid growth in the number of Chinese international students to the country, only a small number of studies have focused specifically on understanding the health and employment experiences of Chinese students in Australia. This paper examines interview data from an ethnographic study involving ten Chinese international students pursuing higher education in New South Wales, Australia. Topics concerning work rights and exploitation, migration, and cultural differences are touched upon within their health and employment experiences. This paper provides insights for those working with Chinese international students in the areas of health education and promotion, diversity and inclusion, employment and mobility studies. The results contribute to broader insights into the inward/outward mobility of higher education students and Australia's National Strategy for International Education 2025. [ABSTRACT FROM AUTHOR]

In an increasingly complex world marked by transnationalism and globalisation, the role of physical cultures in everyday life is undergoing change, as people with different orientations to movement and bodies, especially its dominant Western forms, negotiate their relationships to it. The examination of race in Europe and the United Kingdom (UK) in the current intellectual landscape is often located within a Black-White debate that often excludes the Chinese from any form of critical analysis. This lack of academic recognition and critical engagement is coupled with gendered and racialised British Chineseness in everyday discourses. The ambivalent positions of the hyper-visibility of high-achieving British Chinese students in educational research is in contrast to the invisibility of their other everyday lived experiences, such as physical activity, leisure, sport and health. This juxtaposition is reflected through the complexity of how discourses and practices, shaped by colonial and racial legacies, contribute to a form of Chineseness that remains 'at risk' and overlooked in research about their bodies and physicality. This paper calls for explorations of Chinese minority ethnic students' voices to set the impetus for a critical sociology of Chinese diaspora and health and physical cultures research agenda. It critically engages with the contestable work of cultural norming in relation to Chinese diasporic students' health and bodily experiences. In response to these challenges, this paper introduces the Rethinking Health Experiences and Active Lifestyles – Chinese Students (REHEAL-C) project in the UK (supported by Marie Skłodowska-Curie Fellowship 2019–2020) as one contribution to shifting the academic landscape. [ABSTRACT FROM AUTHOR]

This paper examines British Chinese communities' lived experiences of leisure in response to the COVID-19 pandemic. The data that inform this paper are based on my ongoing ethnographic research with British Chinese students in two supplementary schools in the United Kingdom (UK) about their leisure and health-related experiences (supported by Marie Skłodowska-Curie Fellowship 2019–2020). The current findings are discussed in relation to my field notes, interviews with the students and their significant others from the schools, and social media sites that report on Chineseness and COVID-19. Results include the participants' change of lifestyles; fear and the pandemic; experiences of racism in relation to their leisure; and leisure and solidarity among Chinese communities. As a Hong Kong Chinese Australian researcher situated in the UK, I have an "insider and outsider" positionality which has an impact on data collection with the participants amidst the pandemic. [ABSTRACT FROM AUTHOR]

This paper begins with a question: can concepts generated in the Chinese context in the sociocultural relations of the periphery contribute to the development of the social sciences in the field of Health and Physical Education (HPE) that have their roots in the metropole? Setting the scene in the Hong Kong Special Administrative Region (HKSAR), a postcolonial city reverted to the rule of the People's Republic of China (PRC) in 1997, this paper aims to develop a critical sociology of HPE by having a dialogue among Continental philosophies (e.g., Bourdieu) and Chinese philosophies around embodiment concepts. Although HKSAR is a complex meeting point of Eastern and Western ideologies, the current HPE field tends to focus on Western and 'scientific' ways of knowing, such as the measurement of health and physical fitness, and often at the expense of sociocultural perspectives, social justice and diversity and inclusion in HPE. In other words, the (post) positivistic research paradigm underpins the HPE field. This paper argues that in order to reap the benefits of a more holistic health education for academics and students in HPE, it is vital to de-imperialise the positivistic ways of teaching and being in HPE. In doing so, this paper creates a space for Bourdieu's habitus to meet Chinese perspectives on embodiment to engage in a dialogue for knowledge production that extends the current knowledge base in HPE. [ABSTRACT FROM AUTHOR]

Digital technologies are now considered important in shaping young people's engagement in and with health and physical activity. Recent discussions show that the use of digital technologies to track health and fitness may over-emphasize the linear understanding of the body and health generally underpinned by Western health ideologies such as healthism. Other studies have shown the increased use of digital technologies in teaching Health and Physical Education (HPE) and as a means to enhance health and increase physical activity. Despite the opportunities and risks apparent in these studies, little is known about how HPE students make choices, negotiate, and resist or embrace the digitalisation of physical activity, exercise, and more broadly health. This study examines HPE students' meaning making of risk and surveillance associated with the self-digitisation of exercise. The study further investigates how the concept of 'prosumption'; the production, curation and consumption of self-data within the context of digitised health and physical activity, is understood. Based on the findings, we have constructed a typology of prosumers that can be used as a pedagogical device to illustrate the various kinds of subject positions students take up with digital technology in health and physical activity. This study extends the current understanding of prosumers by identifying the 'ambivalent prosumer'. The results provide insights that have direct pedagogical implications in HPE teacher education specifically in the areas of knowledge production and consumption of knowledge through digital technology in health and physical activity. [ABSTRACT FROM AUTHOR]

Social media are influential sociocultural forces that construct and transmit information about gender, health and bodies to young people in the digital age. In health and physical activity, Chinese people are often represented and positioned differently to other (minority) ethnic groups. For example, Black young people are often understood as having low academic motivations and aspirations but as ‘natural’ athletes; in contrast, Chinese young people, seen as the ‘model minority’ who excel in STEM subjects, are fragile, reserved and disinterested in physical movements. These public forms of representation may sit in opposition to the young people’s embodied identity. When these misrepresentations are internalised, issues such as micro-aggression and racism may have an impact on Chinese young people’s health and wellbeing. This paper aims to examine how Chinese bodies are gendered and racialised in contemporary social media sites (e.g. Google News, LiveJournal, Medium, Wordpress). Drawing on critical discourse analysis and Foucault’s concepts of normalisation and discursive practice, the paper will problematise the often taken-for-granted gendered and racialised stereotypes related to Chinese physicality and health on social media sites. Implications for developing future research and teaching resources in critical media health literacy for young people on issues related to gender and equity will be provided. The results affect how we understand, represent, and discuss Chinese (young) people on social media sites, thereby how Chinese young people engage, construct, and perform their embodied identities in Western, English speaking societies. [ABSTRACT FROM AUTHOR]

Research that delves into the sociocultural perspectives of health and physical education and physical activity (HPEPA) in the lives of ethnic minority students in Westernised countries is often conducted by investigators who are Westerners, native English speakers and racially different from the study participants. Limited research is conducted by researchers who have racial and/or linguistic identities similar to those of study participants, and even fewer reports include the reflexivity data of the research process. This paper draws upon my own experience, as a young Hong Kong-Chinese female Australian, of conducting research with Chinese students and their White HPE teachers in Australia. I discuss a number of aspects of the epistemological dilemmas of being an insider and outsider as a researcher, and the practical and methodological issues in recruiting participants and conducting research with them. In addition, reversing the ethnic gaze by focusing on the teachers (i.e. a young Chinese female conducting research with White teachers) can help to illuminate new perspectives on the construction of otherness and positionalities within research. The reflections add to current discourse on problematising HPEPA research in general, particularly when researching the Other. This paper concludes that an intersection of racial, ethnic, class, gender and age identity can and does have some effect on the research process, as the Chinese students raised particular questions to a young, female Chinese researcher, and they were more willing to talk about racial and cultural issues they felt I could relate to. [ABSTRACT FROM AUTHOR]

This paper aims to explore young Chinese girls’ aspirations and ideal environments for engagement in Health and Physical Education (HPE) and physical activity (PA) in Greater Western Sydney. Interviews are used to elicit these girls’ perceptions of their future and ideal environments in relation to HPEPA. Their data offer insights into key influences regarding what is thinkable, desirable and achievable in their HPEPA environments. Results showed dimensions of environments, such as social and pedagogical aspects, that are conducive to these girls’ aspirations in HPEPA (e.g. social support from parents, and functional built environment for HPE). This paper aligns with a strengths-based approach to understanding and recognising young Chinese girls’ perceived aspirations within their socio-cultural environment. In doing so, we discuss how feminism and femininity are positioned from a Chinese perspective that may provide alternative views to a post-feminist panorama in promoting advancement of all young girls in HPEPA. Results invite us to take into account some of the girls’ ambivalence towards being an ‘autonomous’ and ‘dependent’ modern Chinese young girl. This paper calls for a rethinking of how aspirations that shape young people’s future in HPEPA in much of the contemporary Western world are conceptualised in academic research. [ABSTRACT FROM AUTHOR]

Socio-cultural theorists have argued that having a diverse understanding of subjectivities of normal/ideal bodies is important for Health and Physical Education (HPE) teachers. When teachers hold a single understanding and perception of normal/ideal bodies, such as a thin body as normal or ideal body, which are usually informed by dominant discourses, they may (re)produce narrow understandings of bodies among their students. This paper focuses on how a group of pre-service HPE specialist teachers (11 females and 3 males, aged between 18 and 26 at the time of the first interview) from an Australian university, discuss issues related to subjectivities of bodies. It draws on visual methodologies and semi-structured interviews to understand how these pre-service HPE specialist teachers construct discourses of bodies. Foucault’s concepts of normalisation, surveillance and biopedagogies are used to explore discursive constructions of bodies, with a particular focus on how some discourses are normalised via surveillance techniques. The results of the study invite us to reflect on how images may promote certain ways of thinking about and considering the body among pre-service HPE specialist teachers. In light of contradictions which were found across the comments of two participants who constructed different discourses during the interviews, we posit that making sense of subjectivities of bodies is complex and often contradictory. Furthermore, the results suggest that photo elicitation is a useful visual method for theorising issues related to bodies. Results can inform teacher education and policy in how to better prepare pre-service HPE teachers to teach about bodies. [ABSTRACT FROM AUTHOR]

Young people with English as an Additional Language/Dialect backgrounds are often identified in public health messages and popular media as ‘bodies at risk’ because they do not conform to the health regimens of contemporary Western societies. With increasing numbers of Chinese students in Australian schools, it is necessary to advance teachers' understandings of the ways in which these young people negotiate notions of ‘health’ and ‘(un)healthy bodies’. This paper explores the ways in which young Chinese Australians' understand health and (un)healthy bodies. The data upon which this paper focuses were drawn from a larger scale study underpinned by critical, interpretive, ethnographic methods. The participants in this study were 12 young Chinese Australians, aged 10–15 years, from two schools. Photographs of a variety of bodies were sourced from popular magazines and used as a means of interview elicitation. The young people were invited to comment on the photographs and discuss what ‘health’ and the notion of a ‘(un)healthy body’ meant to them. Foucault's concepts of discursive practice and normalisation are used alongside Chinese concepts of holistic paradigms and Wen–Wu to unpack the young people's subjectivities on health and (un)healthy bodies. The findings invite us to move beyond Western subjectivities of health and (un)healthy bodies and highlight the multidimensional and diverse perspectives espoused by some of the young Chinese Australians in this study. The research findings can inform future policy and practice relevant to the exploration of health and (un)healthy bodies in health and physical education and health and physical education teacher education. [ABSTRACT FROM PUBLISHER]

Background: School Health and Physical Education (HPE) and sport has increasingly become a complex cultural contact zone. With global population shifts, schools need policies and strategies to attend to the interests and needs of diverse student populations. School HPE and sport is a particularly significant site as it is a touchpoint for a range of cultural values and practices related to physical activity, the body, health and lifestyle proprieties. Purpose: While there is a high Chinese student population in Australian schools, little research has been undertaken to understand their needs, experiences and perceptions in schools HPE and sport. In addition, research in the physical activity field is accentuated by paradigms that assume and perpetuate the binary notion of cultural beliefs and practices such as ‘West’ versus ‘East’ and in association with ‘Normal’ versus ‘Problematic’ lifestyles in relation to physical activity. We argue that, without conceding the epistemological understanding of ‘difference’, policies and practices that promote diversity can remain socially unjust and superficial. Research design: This paper focuses on two schools in Queensland. The data collection process was underpinned by critical and interpretive ethnographic methods. The participants in Sage College consisted of seven girls of whom three were in Year 8, three in Year 9 and one in Year 10. At Routledge State High, a state-owned, secular and coeducational secondary school, the cohort consisted of two girls in Year 8, one girl and two boys from Year 9. Results: This paper draws on Bourdieu's concepts of habitus, capital, field and doxa and the Chinese Confucianism philosophy of ‘Complementary difference’ to understand the various perceptions and experiences of young Chinese Australians in schools HPE and sport. Results invite us to seek an understanding of students’ subjectivities and disrupt the binary differences in cultural values and attributes to promote multicultural education. Conclusion and recommendation: Moving beyond the Australia's Anglo-Celtic centred HPE and the limitations of a Western view of exclusive opposites, this paper makes an original contribution to knowledge by presenting a ‘heuristic of difference’ model that accommodates Western and Chinese perspectives in Australian HPE research. [ABSTRACT FROM AUTHOR]

This paper examines Chinese migrant young people's lifestyles and physical activity experiences in relation to the values and cultural investments of their families in Australia. The data in this paper were taken from a larger-scale study underpinned by a critical and interpretive ethnographic method conducted in two school sites. The young people's lives were significantly shaped by dominant Chinese cultural norms and traditional notions of gender. Bourdieuian concepts are drawn upon to explain the (re)production of the Chinese young people's habitus cultivated at home. Based on the young people's pursuit of cultural capital as a consequence of familial values, discussion also focuses on the agency of these young people in relation to their lifestyle choices. Dominant discourses in the ‘talk’ of these young people included their notions of excelling, hyper-investment in academic success and, especially for the girls, skin colour and safety. Traditional Chinese family power relations limited the choices these young people had regarding physical activity which was complicated by the cultural and social fluidity of their lived experiences. The inter-generational flow of habitus and capital of these Chinese migrant young people's families tended to privilege a particular set of discourses based on gender, race, social class and hierarchical practices that resonated with traditional Confucian philosophy. [ABSTRACT FROM AUTHOR]

This article reports how aspects of Chinese young people’s perceived identities can be viewed as resources in Australian schooling. The data in this article were taken from a larger scale study underpinned by a critical and interpretive ethnographic method conducted in two school sites. Qualitative methods elicited young people’s perspectives about their identities, ethnicity, and perceived strengths and weaknesses with regards to their daily lives, academic and school physical activity contexts. Based on Yosso’s notion of cultural wealth and its various forms of capital and operationalised by drawing on Bourdieu’s notions of how capital works to privilege and marginalise, we aim to problematise the often taken-for-granted, deficit discourses represented in the popular media, research and educational policy, and to promote a strengths-based approach to understand and recognise young Chinese Australians perceived resources within their socio-cultural environment. We conclude that these young people’s lives are constructed across transnational boundaries and they possess resources in dealing with challenges within and beyond schooling. [ABSTRACT FROM AUTHOR]

According to Eccles et al.’s (1983) Expectancy Value Model, the two major constructs that influence young people’s activity choice are subjective task value and expectancy beliefs (Eccles et al., 1983). Eccles et al. (1983) conceptually distinguished four dimensions of subjective task value: attainment value, intrinsic value, utility value and cost, and two dimensions of expectancy beliefs: expectancies for success and competence beliefs. Previous studies have been conducted with Western populations, but little is known about how the subjective task value and expectancy beliefs act in relation to physical activity for Chinese populations. This study sought to examine the factors that contribute to Hong Kong Chinese young people’s values and expectancy beliefs in physical activity. The participants were selected purposefully for this qualitative interview study from a larger mixed method study (Pang and Ha, 2010). Semi-structured interviews were conducted with 12 Hong Kong Chinese young people (six boys and six girls, aged 10–12) in three government-funded schools. Results invite us to take into account the two contrasting values of collectivism and individualism, the deeply rooted capitalistic economy and the philosophy of Confucianism that act hand in hand in shaping the physical activity values and expectancy beliefs of contemporary Hong Kong Chinese young people. [ABSTRACT FROM PUBLISHER]

Subjective Task Value (STV) is a multidimensional construct of values predominantly used to examine western culture (Eccles et al., 1983); it is influential in motivating individuals to make choices and display long-lasting behaviours. While existing studies were conducted with western populations, the manifestation of value has yet to be investigated from the viewpoint of the Chinese culture. This study sought, first, to test the validity of the construct with schoolchildren in the Hong Kong cultural context; second, to investigate gender differences in children’s STV and physical activity participation, and last, to examine relationships between the STV components and physical activity participation. Questionnaires were completed by 172 boys and 163 girls (mean age = 10.71) in assessing their STV in physical activity, and participation in physical activity. Significant findings were as follows. (1) Confirmatory factor analysis provided initial support to the multidimensional construct of STV (intrinsic, attainment and utility value) as construed by Eccles et al. (1983). (2) The three value constructs significantly correlated with the children’s physical activity participation. (3) Boys and girls differed in their intrinsic value and utility value but not attainment value. (4) Utility value had the greatest effect in predicting boys’ and girls’ physical activity participation. These results supported the validity of the STV model with Hong Kong Chinese schoolchildren and provided empirical evidence that there is a need to embed cultural and gender strategies in order to further promote Hong Kong children’s participation in physical activity. [ABSTRACT FROM PUBLISHER]

This study compared the self-reported physical activity, perceived social support for, and perceived barriers to, physical activity of primary and secondary school children from Hong Kong and Australia. Hong Kong boys and girls reported spending significantly less time, outside of school hours, on physical activity than their Australian contemporaries (p < .05). There was significantly higher perceived support for activity from Australian parents (p < .001), teachers (p < .001) and peers (p < .001) compared to their Hong Kong counterparts. Parental support significantly correlated with self-reported activity in Australia, but not in Hong Kong. These data add support to the notion that strategies to increase physical activity need to embed family and school. [ABSTRACT FROM AUTHOR]

This study examines the parental concerns in facilitating their children's physical activity participation in Hong Kong. By adopting a qualitative approach, 22 parents (10 fathers and 12 mothers), randomly chosen from in a larger study examining 802 (aged 9 to 16) children's physical activity engagement, were invited for a semi-structured interview. It is believed that these parents could represent the typicality of Hung Kong parents in increasing our understanding of the study's focus. Interview data were analyzed by using an open coding system to identify meaningful pieces of information within the comprehensive text segment (Tesch, 1990). Three themes emerged from the interview data and results in relation to Confucianism showed that parental long working hours, safety issues and over emphasize in children's academic pursuits were found to be their major concerns in facilitating children's further engagement in physical activities. Specifically, fathers and mothers were found to differ in their safety concerns for their children's physical activity involvement. Future interventions aiming at solving the suggested parental concerns could increase children's physical activity participation. [ABSTRACT FROM AUTHOR]