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This paper analyses the role and meaning of grinding artefacts in Handoga (Djibouti), a medieval town that flourished between the 13th and 16th centuries in a territory previously occupied by nomadic communities. The technical-morphological and morphological-functional studies conducted on the sample suggest that the management of tools related to agriculture followed an approach characterized by minimal care through the different stages of the objects’ lives. This situation, contradictory to what could be expected in a town that had been sedentary for centuries, has been used to reflect on the interrelations between these objects and their users, following Hodder’s concept of entanglement. The analyses conducted on Handoga’s tools point that contrary to what could be expected, some processes such as sedentarization, which are usually conceived as univocal or inevitable can be negotiated or even rejected, and the material-human interactions built around them can also be untangled, if desired. [ABSTRACT FROM AUTHOR]

This paper presents the results of the research conducted at the site of Fardowsa, a medieval town located in a strategic trade route in Central Somaliland. The excavations and surveys conducted at the site have confirmed the role of Fardowsa as a trading center between the 14th and 16th centuries, and have revealed the existence of privileged households within the site, with differential access to imports and livestock. The combination of data collected in Fardowsa makes this site the best-studied town in Somaliland for this period, and provides key information to help understand the process of emergence, development and abandonment of permanent settlements in this region of the Horn of Africa. [ABSTRACT FROM AUTHOR]

This paper presents an astronomical study of a sample of ancient cairns, stelae and burials at the cairnfield of Xiis (Heis) in Somaliland, a historic centre of long-distance trade between different cultures. The analyses reveal a set of significant orientations that the paper relates to the seasonal movements of the region's nomads, which are believed to have remained unchanged for millennia. The structures, which date from the first to the third century AD, are also contextualised within the broader astronomical traditions of the Somali and other Cushitic peoples, many aspects of which predate the arrival of Islam to the Horn of Africa and constitute some of the most distinctive and complex aspects of Somali culture. [ABSTRACT FROM AUTHOR]