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An introduction to the journal's section is presented in which the authors discuss reprints of articles published in previous issues, from 1980 to present, featured within the section and focusing on the theme of social movements in France and Québec.

Using the case of the 2012 student conflict in Québec, we show how social movements can temporarily transform politics. We define politics as the set of rules and individual and collective practices that regulate relations between actors regarding a community's government. We show three ways in which the 2012 student conflict transformed politics. Firstly, the six-month conflict created a new division around which politics reorganized itself. Secondly, political parties and student unions modified their daily practices, redefining their relationships and policies of alliance. Finally, the prolonged experience of mobilization transformed activists' relationship to politics by rearticulating the distinction between institutional and protest politics. [ABSTRACT FROM PUBLISHER]

Copyright of Recherches Sociographiques is the property of Recherches Sociographiques and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

BECAUSE IT HAS BEEN GENERALLY STUDIED superficially or examined using a fairly small number of documents, the Order of the Knights of Labor in Quebec again and again escapes the understanding of experts. The picture historians, sociologists and industrial relations experts were able to deliver resulted in very negative assessments: the Quebec wing of the American trade union center is viewed as an utopian movement, too far from the immediate needs of workers and the reality of the industrial world. Using a wide variety of new sources, we present an entirely new portrait of its organizational structure and course. Not only is the Quebec Knights' experience remarkable, but it also shaped a generation of workers and probably more. In the most laborious and capricious Canadian landscape, Montreal, they began an intense collaboration between Francophones and Anglophones. Seeking to strengthen labor's power, they focused on craft unionism, while experimenting with industrial unionism on a scale unimagined by historiography. Also open to immigrants from Southern and Eastern Europe, as well as to women, the Knights thus challenged the existing order. That is why, more than any other Quebec labor movement that preceded it, the Order faced the Catholic clergy's hostility. However, Catholicism also played in the opposite direction when, following the release of Rerum Novarum, workers were inspired by the legitimacy given to labour organization and revived the movement in the 1890s. [ABSTRACT FROM AUTHOR]

Copyright of Lien Social et Politiques is the property of Institut National de Recherche Scientifique (INRS) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article discusses the relationship between the Catholic Church in the Canadian Province of Quebec, Canada and the political debate on civil marriage in the form of "Civil Unions," as well as the social movement to redefine the term "marriage" in the country. Specifically, the relationship between the Church hierarchy and the cultural identity of the Catholic faithful is examined. The conflict that can occur between Church dogma and expectations of tolerance and inclusion has created a "new reality" for the Church on this social issue. The implications for this cultural change are outlined and explored.

This article discusses the political activities of independent political groups seeking the creation of a sovereign nation-state of Quebec separate from Canada. These parties included the "Jeune-Canada," "Jeunesses patriotes" and several political newspapers. Despite their attempts to create a movement that would resonate with the entirety of French-Canadian's, they encountered numerous difficulties in taking their political ideas and forming a cohesive social movement to challenge the Canadian government.

Copyright of Anthropologica is the property of CASCA and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Lien Social et Politiques is the property of Institut National de Recherche Scientifique (INRS) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Canadian Journal of Criminology is the property of University of Toronto Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Prompted by researches made into religious movements in French Canada, the author puts questions that have occurred to him on the sociological significance of the divergence noted between the official definitions of the religious movements and their effective function. [ABSTRACT FROM AUTHOR]