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This paper presents a comparison between the two ways of managing immigration and diversity existing in Canada: multiculturalism (Canada-wide) and interculturalism (Quebec). While some authors (see Juteau, McAndrew and Pietrantonio 1998) argue that the two policies are more similar than different, others, like Gérard Bouchard (2011), argue that interculturalism is a rather unique model of managing diversity in Quebec. In this paper we aim to make a contribution to the debate by providing an analysis of the way both models understand immigrants' participation in their new society. Indeed, both models seem to consider participation as having a central role in the process of integrating newcomers. However, we will show that the reasons put forward by inter-culturalism and by multiculturalism to explain their interest in participation are very different. On the one hand, multiculturalism recognizes the importance of participation as a way of protecting individual identities, in line with the spirit of liberalism. On the other hand, for interculturalism, the issue of participation seems to be more fundamental: not only is participation one of the founding pillars of the policy, but it is also consistent with the political, legal and historical characteristics of the province of Quebec. [ABSTRACT FROM AUTHOR]

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Copyright of Industrial Relations / Relations Industrielles is the property of Universite Laval, Department of Industrial Relations and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Canadian Journal of Sociology is the property of Canadian Journal of Sociology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Increasingly people, including academics, tend to conceive of the world as based on essentialised ethnic or cultural categories. Thus, research on the second generation often takes for granted that this population has a bicultural identity. In this paper, I define the concept of identity as the subjectively constructed set of groups of belonging which the individual considers to be most important to and most characteristic of his/her Self. I then attempt to determine whether or not second-generation youth feel a strong attachment toward the ethnic origin of their immigrant parent(s). The paper relies on in-depth interviews conducted in Quebec and Montreal with 28 youth (18 to 25 years of age), who were born in Quebec and who have at least one immigrant parent. Respondents were mainly identified through birth registries, thus avoiding the use of self-identification for recruitment. Results show great variety in the identities chosen by second-generation youth. Relatively few identify with their immigrant parent(s)' ethnic origin. Those who do have diverse representations of these groups, which are nonetheless generally cultural or ethnocultural in content. This form of identification with cultural or ethnocultural groups is shown to be compatible with a civic allegiance to Canada or Quebec. [ABSTRACT FROM AUTHOR]

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These notes report on the title and text of a short paper given at a round table organized by CRILCQ (Centre de recherch interuniversitaire sur la littrature et la culture qubcoise) at the conference of the American Council for Quebec Studies held in Quebec, 19 November 2004. The question of postcolonialism in Quebec had recently been examined by Vincent Desroches in a special dossier on Quebec and Postcolonialism in the journal Quebec Studies, no. 35, Spring-Summer 2003. However, all those taking part in the round table expressed a certain degree of reticence over the use of the concept in Qubcois literature. One of them, Rjean Beaudoin, subsequently published his point of view in an article entitled Is Qubcois literature postcolonial? His conclusion read: Qubcois literature can take on the ghosts of its dual colonialism. Putting it in the postcolonial ragbag is a desperate attempt to normalise it' ( L'Inconvnient, no. 24, February 2006). Also worth reading on the subject are Rachel Killick's article, In the fold? Postcolonialism and Quebec, Romance Studies, vol. 24, no. 3, November 2006, pp. 18192, and the collection entitled Reconfigurations. Canadian Literature and Postcolonial Identities/Littratures canadiennes et identits postcoloniales, edited by Marc Maufort and Franco Bellarsi, Bruxelles, Peter Lang, 2002. Ces quelques rflexions reprennent le titre et le texte d'une brve communication donne dans le cadre d'une table ronde organise par le CRILCQ (Centre de recherche interuniversitaire sur la littrature et la culture qubcoise) l'occasion du Congrs de l'American Council for Qubec Studies, Qubec, 19 novembre 2004. La question du postcolonialisme au Qubec venait d'tre examine dans un numro spcial de la revue Qubec Studies, sous la responsabilit de Vincent Desroches, no 35, Spring-summer 2003, Quebec and Postcolonial theory. Cependant, les participants la table ronde ont tous exprim une certaine rticence face l'utilisation du concept pour la littrature qubcoise. L'un de ceuxci, Rjean Beaudoin, a par la suite publi son point de vue dans un article intitul La littrature qubcoise est-elle postcoloniale? Sa conclusion se lit comme suit: La littrature qubcoise peut assumer les fantmes de son double colonialisme. La ranger dans le fourre-tout postcolonial, c'est vouloir la normaliser tout prix. (L'Inconvnient, no 24, fvrier 2006). On lira galement sur le sujet l'article de Rachel Killick, In the fold? Postcolonialisme and Quebec, Romance Studies, vol. 24, no, november 2006, p.181192, ainsi que le collectif intitul Reconfigurations. Canadian Literature and Postcolonial Identities/ Littratures canadiennes et identits postcoloniales, sous la dir. de Marc Maufort et Franco bellarsi, Bruxelles, Peter Lang, 2002. [ABSTRACT FROM AUTHOR]

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Copyright of Sociologie & Sociétés is the property of Presses de l'Universite de Montreal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The seismic attenuation in concrete has seldom been studied, although it is an important parameter for survey design. In this paper, the seismic Q factor is estimated from data measured at the Carillon dam. Three methods were used for this study: amplitude decay yielding a value of 5.1 ± 1.6, spectral ratio giving a value of 8.3 ± 3.5, and a value of 7.5 ± 14.9 was obtained from the rise-time technique. These values are weak compared with what is generally observed in rocks, and slightly lower than values obtained on laboratory concrete samples. However, the average P wave velocity measured on the investigated area is 4081 ± 95 m·s[sup –1] , an indication of the good quality of the material. Consequently, this strong attenuation could be attributed on one hand to energy loss, and on the other hand to scattering caused by the intrinsic cement–aggregate composition of concrete. It is also possible that an inadequate sensor coupling had the effect of reducing the observed Q value. Key words: seismic attenuation, concrete dams, microseismic monitoring, coupling.Paramètre important pour la planification de levés sismiques, l'atténuation sismique a été peu étudiée dans les bétons. Dans cet article, le facteur de qualité sismique Q est évalué au barrage de Carillon selon les méthodes du rapport des amplitudes, du rapport des spectres d'amplitude et du temps de montée. Les mesures obtenues sont respectivement de 5,1 ± 1,6, de 8,3 ± 3,5 et de 7,5 ± 14,9. Ces valeurs sont faibles en regard de ce qui est généralement observé dans les roches, et légèrement plus faibles que des valeurs mesurées sur des bétons en laboratoire. Par ailleurs, le béton de la partie du barrage auscultée présente une vitesse d'onde P moyenne de 4081 ± 95 m·s[sup –1] , indiquant une bonne qualité du matériau. En conséquence, la forte atténuation pourrait être attribuable d'une part à la perte de l'énergie sismique sous forme de friction, et d'autre part à une atténuation de diffusion occasionnée par la composition ciment-granulat intrinsèque du béton. Il est également possible qu'un couplage inadéquat des capteurs ait pour effet de réduire la valeur observée de Q. Mots clés : atténuation sismique, barrages en béton, auscultation microsismique, couplage. [ABSTRACT FROM AUTHOR]

THIS PAPER PRESENTS a portrait of sub-contracting foresters at work in northeastern Ontario in the opening decades of the 20th century. Drawing upon a little-known source, the provincial forestry registers for Sudbury and North Bay Districts, the author traces the evolution of a sample of 269 sub-contractors. The length and locality of their activities, their ethnicity, the extent and nature of their contracts, and the number of firms they did business with, are the study's main variables. Although there is no doubt about their economic precariousness in some respects, notably the fact that they were constantly moving their operations and suffering frequent interruptions, it appears in the long run to have been exaggerated in the literature. In fact, the economic performance of paper-makers in the region was not much more brilliant than that of the sub-contractors. In addition the way Ontario assigned cutting permits allowed several other regional forestry enterprises to work at the same time. Regional monopolies in the woods, such as we find in Québec and New Brunswick, did not occur. Also, the sub-contractors showed a surprising degree of flexibility by the contracts they negotiated. [ABSTRACT FROM AUTHOR]

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Copyright of Industrial Relations / Relations Industrielles is the property of Universite Laval, Department of Industrial Relations and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Canadian Public Administration is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Louis Veuillot, well-known among the ultramontane journalistic circle, was also a recognized writer. In colleges, his texts were included into the curriculum of colleges and also in activities outside classrooms. This paper studies the integration of Veuillot's works in literary and religious education for three periods, 1840-1871,1910-1930 and 1950-1970. Whereas Veuillot was not a part of the curriculum in the nineteenth century, the beginning of the twentieth century was the golden age of Veuillot's distribution in colleges, especially during the centennial celebrations in 1913. In these years, the writer became an example for young people, yet the 1950's spelled the end of his teaching. Nevertheless, during a few decades, Louis Veuillot was part of the literary culture among college students. [ABSTRACT FROM AUTHOR]

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This paper seeks to answer the author's question whether it is more appropriate to have a music teacher or a music therapist with students with special needs within the Quebec education system. This issue has been raised after the author identified three factors at the source of the problem while at the same time asserting that a thin line, still to be defined, exists between both professions. Finally, the author shows that a collaborative work should result from this reflection. [ABSTRACT FROM AUTHOR]

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Digital publishing is still in its infancy, but it is useful to relate what might be called the prologue to the history of digital publishing in French in Quebec. This article presents the actors who have contributed, and continue to contribute, to the transition from print to digital culture in Quebec. It offers a panoramic view of this transition in the various publishing genres from newspapers and magazines, to journals, books, theses, dictionaries, bibliographical databases, and legal texts. A typology of the actors working in these different genres emerges, comprising publisher, aggregator (general or specialist), distributor, production technician, retailer, and librarian. The builders of Quebec's digital publishing milieu are acknowledged through brief descriptions of their projects and enterprises. Many of them have displayed a notable capacity to engage in the development of new models for the production and diffusion of culture and research. The quality of their products, services, and expertise has been recognized several times over through international partnerships and co-operative ventures. [ABSTRACT FROM AUTHOR]

This paper analyzes L'Entraide missionnaire from the perspective of its networks which became international over the course of the 1960s. This internationalization was most visible in the collaborations established with Third world theologians and practitioners. From 1968 onwards, L'Entraide radically changed its worldview, taking sides with the poor and marginalized. Notions like consciousness-raising, dialogue, inculturation, and liberation were at the heart of the organization's activities hundreds of Québécois committed to sociopolitical change and community organizations attended. Thus, L'Entraide acted as a catalyst for Québécois to become familiar with different schools of thought and practices, but also to integrate these new ways of thinking collectively about the contemporary world. [ABSTRACT FROM AUTHOR]

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The release of a new study guide for immigrants aiming to become Canadian citizens in 2009 was the first major reform of this document since its inception in 1995. This paper examines the coverage of the Anglo-Canadian and Franco-Québécois press surrounding the new citizenship guide. Rather than supporting the widely accepted thesis that Canada is marked by a « collision of identities », our study suggests the emergence of an implicit alliance between the two Canadian “solitudes” with respect to their understanding of citizenship. In particular, the two groups of newspapers agree upon the necessity to protect « acquired gains » of Canadian society against the beliefs and practices of an uncivilized « Other ». Nevertheless, we should not jump to conclusions: does the convergence of media representations of Canadian citizenship really reflect the emergence of a shared collective identity in Quebec and Canada? [ABSTRACT FROM PUBLISHER]

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