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Medicine owes many to Hippocrate, but pneumology traces its origin back to antiquity, from Mesopotamia to ancient Rome. Regarding prehistory: if viscera of this period have not been kept, some bones were. Since Neanderthals, it is then possible to study osteoarticular pathologies (often chronic arthrosis). But no evidence of tuberculosis was found (all thoracic kyphosis are not tuberculosis). Tuberculosis probably appears during the Neolithic age, because of high concentration of population. In ancient times, pneumology was of course not a real medical specialty. However, respiratory illness already constituted a big part of antique medical practice. The purpose of the physician in antiquity was to establish a diagnosis, a prognostic and to propose a treatment. Prognostic revealed to be of great importance in ancient times, since therapeutic efficacy was limited. Contemporary physicians often neglect this part of their practice. In ancient times, physicians also tried to gradually eliminate magic-religious aspects in taking care of the patients. This review will propose a journey from Mesopotamia to ancient Egypt (and its medical papyrus). Very few sources are available concerning medicine in pre-Columbian cultures. However, it is well known that shamans had, besides their religious competences, a great pharmacopoeia. Because of these very few sources, this topic will not be added to this article. Little is known in Europa about chinese medicine before the Jesuit mission in China during the 17th and 18th centuries. Yet, chinese medicine grew in parallel with European's one. Some relevant elements of this medicine will hereafter be shown.

Simon Byl has explored all the passages in the Hebraic Bible where God is considered sometimes the cause of disease, sometimes the means of healing. He reveals a great number of points of view common to the Biblical literature and to the Ancient Greek literature, with regard to divine aetiology.

Each original work, besides its scientific and universal characteristics, keeps links with the personality of its creator. Starting with evidence of the acceptance by Freud of his Jewish roots, we try to show that some aspects of psychoanalysis can be enlightened by considering specific problems of Judaism. The resemblance between psychoanalytical thinking and the Jewish mystical tradition is full of mystery.

The Talmud is a vast corpus in which medicine is no more than an artifact. We can nevertheless, in the light of the extant data, gain some idea of the status of physicians in biblical and talmudic times. After some brief considerations on the biblical period, particularly on the relationship of priests and prophets to medicine, we shall focus on the talmudic data. Several Sages of note were knoledgeable in medical lore, mostly of popular origin, but in some cases of scientific origin as well. The most impressive case is that of Mar Samuel. A report of an experimentation in the field of embryology allegedly performed in Alexandria will be described. In all these cases, data pertaining to the healing art (techne) are recorded with the only aim of establishing the law (halakkah). We shall then detail what is known of the medical profession then and there, i.e., licensing, liability and fees. Some data on ethics and etiquette will close this overview of the practice of medicine in ancient Jewish lore.