*NINETEENTH century, *TWENTIETH century, *SEX work, *TEMPLES, *MYTH
Abstract
This paper deals with the problem of the Hebrew term קָדֵשׁ. It is usually associated with temple prostitution in Ancient Israel, although evidence for temple prostitution in Israel is missing. After a summary of the myth of sacred prostitution, as it was 'invented' by researchers of the 19th and 20th century, the paper gives an analysis of the ten instances in the Old Testament where the term occurs. Instead of a conclusion, the author offers a thesis about the origin and use of the term קָדֵשׁ. Originally a broad term for priestly personnel, it developed into an insult, which has more sexual than cultic connotations. [ABSTRACT FROM AUTHOR]
Education is possibly the profession most frequently addressed with expectations of dealing with contemporary forms of antisemitism. However, the topic is not prominently discussed in the field of didactics and teachers report of feelings of overburdening, dealing especially with forms of antisemitism relating to the State of Israel and the Middle East Conflict. These forms are the most controversial variations of antisemitism and also the ones often not mentioned and also not interpreted and responded appropriately. The paper argues for a stronger awareness of non-intended effects of education on antisemitism. It shows their relevance focussing three exemplary contexts regarding spontaneous interventions to antisemitic statements as well as pedagogic concepts represented in published documents. Without a profound understanding of antisemitism as a complex phenomenon with specific patterns, awareness for possible non-intended effects can hardly be reached. [ABSTRACT FROM AUTHOR]
The article "Was it a Syro-Ephraimite War?" by Yaniv Shtaimetz examines the power structure in the Kingdom of Israel before the war between Aram-Damascus and Israel against Judah. It argues that the war did not take place between Syria and Ephraim, but was a joint effort of Aram-Damascus and Israel against Judah. The author analyzes the rule of Ahaz, Menahem, and Peqah and their relationships with Assyria and Aram-Damascus. It is suggested to instead refer to the war as the "Syro-Gileadite War on Judah" or "Syro-Judahite War." [Extracted from the article]