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The paper begins by discussing the loyalty-faith-betrayal triad in relation to the Crown, the empire, and one's one nation, and then it proceeds to analyze the situation of the Banat region in the aftermath of World War I and the attitude of the local German population towards the tumultuous events that took place after November 1918. Among the elements thus highlighted we find the confusion experienced by the region's multiethnic population (Romanians, Germans, Serbs, and Hungarians), the intervention of the Entente forces, as well as the attempts made by the authorities in Budapest to maintain control over Banat--among other things, by trying to set up an administrative unit of Banat sometimes referred to as a "republic," which was never actually proclaimed, was never granted international legal status and never acquired its own institutions or distinct legislation, and was therefore ephemeral and practically non-existent. The authors then examine the options available to the German population in what concerned their chances of still living as Germans in a land they had profoundly shaped in economic and cultural terms for the past 200 years, at a time what the Romanians had clearly opted for a union with Romania, the vacillations of a population that included a modest intellectual class between the old loyalty towards the Hungarian state, the loyalty towards one's own community (amid the renewed hope of a German revival), and also the loyalty expected by the Romanian state (of which they knew little, and the little they knew tended to be mostly negative), without forgetting the decision--otherwise influenced by the Saxon leaders (Rudolf Brandsch)--to accept the union with Romania and to support this decision at the Paris Peace Conference. [ABSTRACT FROM AUTHOR]

The paper deals with the topic of eugenics ("Erbgesundheitslehre" or "Rassenhygiene") among the Germans in Romania, which was mainly carried by Transylvanian Saxon actors. Based on Tudor Georgescu's monograph The Eugenic Fortress: The Transylvanian Saxon Experiment in Interwar Romania (2016), the topic is analyzed in depth for the 1920s. Using Heinrich Siegmund's Sächsisches Wehr- und Mehrbuch, which was published in 1914 and in a revised form in 1922, as well as other source examples, it is shown that the eugenic discourse was not only a transfer from the "West" to Transylvanian Saxony, but took on a specific form. The central actors of the biopolitical discourse among the Transylvanian Saxons, especially Heinrich Siegmund and later Alfred Csallner, acted in an interpersonal and intertextual network, especially one supported by institutions, that was primarily connected to Germany--the exchange on eugenics was thus a reciprocal process, not an exclusively one-sided "import" from the "West." However, it is further noted that there was relatively little demonstrable exchange with Romanian and Hungarian eugenicists. The implementation of the teachings of eugenics was intended to counter a demographically induced decrease in the population of the German minority. The main target was the younger generation, especially in rural areas--this milieu was seen as having the best chances of resisting the "decline" by means of biopolitical measures. On the one hand, the analyzed discourse reveals the intertwining of traditional and contemporary topoi; on the other hand, a radicalization of biopolitical concepts can be seen parallel to political developments. [ABSTRACT FROM AUTHOR]

This paper analyses the glass vessels and mosaic beads with face masks from sites of the Sântana de Mureş-Chernyakhov culture in Eastern Romania, i. e. Vaslui County. 84 glass vessels of different types are listed in the database (developed according to the project Corpus der römischen Funde im europäischen Barbaricum), dating from the end of the 3rd to the beginning of the 5th century AD (especially the Kowalk and conical faceted beakers). In the cemetery of Bârlad-Valea Seacă was found the largest number of glass vessels (50 %). Only by continuing with such complete catalogues for all the neighbouring regions we can get an overview of the socio-economic relations, the technologies and the area's trade. [ABSTRACT FROM AUTHOR]

Drawing on the Papers of the International Colloquium of Romance Civilizations, Literatures and Languages (Bucharest, 14--27 Sept. 1959)--held under the aegis of the Romanian National Commission for UNESCO and of the Academy of the Popular Republic of Romania--as well as on an unpublished document from the private archive of Alphonse Dupront, the present article describes the visit to communist Romania made by the Sorbonne historian, the former director of the French Institute in Bucharest (1932-1940/1941). [ABSTRACT FROM AUTHOR]

The paper describes archaeological excavations in the Bandkeramik settlement of Olteni in Transylvania. Remains of early Neolithic longhouses were discovered, which are the first evidence of such structures in Romania. The ceramic finds allow dating the site to the later Notenkopf phase of the Linearbandkeramik. In addition, Olteni yielded the most extensive collection of anthropomorphic and zoomorphic sculptures in the entire Eastern Bandkeramik milieu. The excavations also included traces of the Boian and Precucuteni I cultures, as well as an Iron Age cemetery. [Extracted from the article]