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The research focuses on the problem of interpretation of such a concept as the origin, which is ultimate for philosophical thought and bases existentially oriented constructions of Franz Rosenzweig and Martin Heidegger. It is argues in this paper the fundamental difference between the interpretations of the origin in “The Star of Redemption» and in «Being and Time”, despite all points of intersection and coincidences that bring closer together dialogical and existential-historical thinking. Such differentiation of positions is determined by the necessity both to neutralize romantic connotations, which expose the origin ( Ursprung ) as abyss ( Abgrund ), and to methodologically clarify the possibility not so much to think as to practically assert a limited and unclosed within itself integral being, including ontological and ethical dimensions. The origin of oblivion and renewal, imposed by Heidegger’s hermeneutics of facticity, is contrasted with Rosenzweig's origin of the “eternal overworld”, reconstructed on the basis of Herman Cohen's religio-philosophical intuitions and his analysis of the infinitesimal as a principle of reality. Rosenzweig’s position, which aims at a correlative consideration of the purely logical content of the infinitesimal quantity (almost-Nothing) and the existential experience of the finiteness of everything, is favorably distinguished by the absence of a one-sided focus on recalling, where fore-running although is declared, but it is immediately restrained by being-towards-death. As a result, Rosenzweig’s dialogism turns out to be free from overestimating what Heidegger’s interpretation calls resoluteness, which in fact is not much different from paralysis in the clearance of being. Cohen’s problem of an infinite task's realization, being actualized in Rosenzweig’s conception, allows to go beyond being-towards-death in juxtaposing the trajectories of initial elements into a true gestalt.

This article is an attempt to analyze English neologisms that appeared in the language during the COVID-19 era. The authors examined a series of English-language publications, presented on open-access public domains such as BBC News, The Conversation, Business Mirror, The Economic Times, as well as Glossary on the COVID-19 pandemic, published on the website of the Government of Canada. The chronological scope of the study lies within April 2020 – February 2021. The analyzed glossary included 143 lexical units. The authors conducted content analysis, which helped to reveal five main groups of neologisms: neologisms that came into our speech from the limited use vocabulary; neologisms describing our new reality; neologisms formed by joining two lexical units with or without contamination; neologisms, which are phrases that either existed earlier, but experienced a semantic shift, or phrases that have appeared in the COVID era and are used to denote previously non-existent realities; neologisms formed by phonetic distortion of already existing words. The study showed that the most extensive groups of neologisms were those that have come from the limited use vocabulary, in particular from medical terminology, and neologisms describing a new reality, which include the very name of the virus (COVID or corona). It should be noted that neologisms that have come into general use from medicine require a special interpretation, since they are not always clearly understood by the recipients. Moreover, many neologisms, having arisen in English, have not got an adequate translation or analogue in the Russian language yet, therefore, these words require a further more careful study.

The item analyzes the determination of the value-orientation components of poetry with ideological and cultural extralinguistic components. The analysis of the thematic explication vectors within the concept-valor system in the poetic work takes into account the ideological transformation of the conceptosphere of an individual (Chechen) ethnic group, as well as the glocalization processes. The study employed the methods of linguocultural and discourse analysis of idio- and linguo-cultural concepts. As a result of the growth and complication of artistic thinking and the transformation of creative experience within the framework of updating the traditional and conceptualizing new associates in poetry, a tendency is implemented, which is aimed at overcoming the traditional foundations as well as changing the ways and means of expression. The dominant technique for strengthening the moral burden is the psychologization of the narrative, the desire to have a look into the person’s “soul”. The article uses the example of the work by national poets to highlight the major trends in transformation of their creative heritage. At the same time, ethno-national poetics is presented as one of the most codified and intimate in terms of translating traditional moral guidelines. This process is a logical consequence of glocalization in the modern Chechen linguistic and cultural community, which is accompanied by the transformation of general cultural linguistic stereotypes and the development of new associative series in a poetic image. The addiction of value-orientational components, both traditional and new, as well as individual ones, allows creating a unique image of the modern Chechen psycho-emotional space in the unity of the author’s, general cultural and universal concept-valor system. In the modern Chechen poetry, reflexivity both over the people’s history and over the creative literary heritage determines the vectors for developing new moral spaces in the structure of cultural ethnospecific concepts like the CAUCASUS, the WORLD, etc., which are mainly updated in a temporal-distant way of describing.

The English lexical unit gentleman which appeared in the language in the Middle Ages and is bound with knightly traditions of Western Europe is widely used nowadays. It implies nobility, politeness, honesty, disinterestedness, independence, financial well-being, reservedness, aristocratic background, respect of a woman and a set of other positive character traits due to which such a person stands out in society and functions with dignity in it. The purpose of the article is to show the representation and actualization of this lexical unit in various modern English spheres of life, discourses, and with this idea in mind the attention is paid to phraseological units including sayings and proverbs both in standard language and in slang as well as aphorisms and utterances of well-known public figures concerning this lexeme. Both contextual, definition and componential analyses were used in this research. There are not many proverbs and sayings with this unit but quite enough phraseological units and especially aphorisms and opinions of dignities about gentlemanism in general, some of them are quite negative and even paradoxical. Some contemporary сelebrities express specific attitude towards this notion which can testify to transformation of public attitude towards gentleman per se. Both native and foreign lexicographic reference-books as well as books of aphorisms were consulted in the research.

This article studies the specific processes of the worldview representation by dint of phraseological units based on mythonyms. It considers questions of relevance or irrelevance of the mythological component in various spheres of life in modern society, the validity of archaic forms of worldview as an inalienable part of culture in the aspects of regulatory and prognostic functions of contemporary communication, which mostly explicate scientific worldview’s structural peculiarities. The focus of our research is devoted to the phraseological borrowings that had been modified during the process of penetration into the English language, and that are originally based on lore of Celtic mythology. Continuous sampling technique was used to find adjuvant means of speech, that subsequently led to component and concept and conceptual analyses, the sustainable speech figures are identified by structural-semantic classification; there is a research on linguacultural peculiarities that conduce the occurrence, establishment and actualization of naive and mythopoetic overtones of meaning in phraseological units of English with a Celtic mythonym as one of the essential components. The phraseological units, containing a component of Celtic mythonym as the core, molding generalized meaning, are mostly presented as substantive, adjectival and verb derivatives, that are based on referential-denotative metaphorical transfer. Mythonymical overtones are actualized in speech carrying the same imagery and its implication of significance that were laid intentionally into mental imagery in naive and mythological worldview. Within the implementation of prototypical opposition of «my/other’s» in the perceived mythologeme the negative meaning is found as dominant.

The study examines the most relevant criteria for delimiting the ultimately reflexive prison literature texts. The study of such works is of interest not only from the standpoint of genre studies, but also within cognitive and hermeneutic framework. The reflective space of the considered literary works created under the conditions of a normative-value crisis, a marginal value-orientation system is developed, formed and dominates. It conveys the prevalence of a specific interpretation component as regards the universal criteria of freedom, spirituality, with the elimination of the existential “responsibility”. The main criterion indicators of the work belonging to the ultimately reflective texts of the memoir-autobiographical genre of prison prose can be considered: absurdization of the “beyond” sensual experience; adherence to the principles of “new prose”; primacy of emotional-psychological sphere explication; historical authenticity (documentary character) within the autobiographical narrative. Based on the analysis of the key concepts of the research, the thematic dominants implemented in the conceptualized concepts of WAY, HELL, CREATOR were specified as the additional ones. Moreover, the ultimate reflection serves as the metastructure of the prison prose narrative, which combines the components of the author’s, general prison and general linguocultural conceptual-value system.

The article seeks to describe basic linguocognitive mechanisms to verbalize emotional contexts. The author precisely analyzes cognitive basis of emotiogenic speech components belonging to concept-valence system of both the linguocultural community and a particular communicant, rather than the language system. Special focus is laid on differentiation of generalized emotional content as typical of and adequately interpreted by all members of language community and the interpretative-modal component introduced to general hierarchy of meaning and actualized through variable speech mechanisms. Objectivation and actualization are preconditioned by different foci of sense production: 1) an attempt of a more general presentation of producer’s emotional scope, 2) perlocution effect realization to its maximum extent, necessity to put the recipient in the same emotional state. The analysis of emotional explicators is conducted by means of a complex contextual and hermeneutic method presupposing a certain sequence of steps. With the reference to deep structures of textspace emotivization the author concludes that there is mutual influence of objectivized emotional content and the emotional scope of a particular linguoculture. The language means of objectivation and actualization, namely emotives, are divided into four groups: affectives, connotatives, conventionalisms and expressives, which reveal a relatively universal character. Variations in interpretative-modal components are provided by transformations in action schemes in speech mechanisms of emotional contexts verbalization: actualization, destereotypization and playing.

The so called „Christus Vivit" apostolic exhortation of Pope Francis linking to the updating objective (actualizing goal) of the Second Vatican Council marks in such way the path of pastoral care for young people, that although it is based on tradition, it is outlined to be adaptive to new situations. Therefore, illuminated by the signs of the times, it shows the way of the outreaching pastoral care. Based on this recognition, in the present study we attempt to illuminate the church's teaching to youth in the documents of The Second Vatican Council, in the speeches of Pope Francis to them, and in the apostolic exhortation in question. [ABSTRACT FROM AUTHOR]

This paper deals with the notion of virtual memory in Bergson’s philosophy, with special regard to the question of the independence of memory and the complex intertwining of spiritual recollections with perception. Attention is devoted to the Bergsonian analysis of the actualization of virtual contents. The author also confronts the Bergsonian notion of unconscious with that of Freud’s. It seems that the notion of virtual memory is relevant not only from a psychological or an epistemological perspective, but it has also some consequences with regard to practical philosophy. An excursus is devoted to the Deleuzien interpretation of virtuality. At the end of the paper the author discusses the immanent tensions within the Bergsonian concept of virtual memory from the aspect of temporal verticality, the impossible localization of virtuality and freedom.

The main aspects and point of Higher Technical Educational establishments students orienting on a healthy way of life. We also propose pedagogical strategy of students orienting on preserving and strengthening their health. In the process of Physical Training tuition we propose wide application of interactive hums and methods of training.