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This article presents a spatially sensitive approach to the narratives of transformation processes, employing oral history to explore the connection between loss, emotions, and memory in the context of changing shipyard work in East Germany since 1989. The former place of work, the shipyard, serves as a central place where loss, emotions and memory condense. The method of oral history enables the subjective narration of past experiences and forms the basis for recording and analyzing narratives of experiences. Empirically, the article draws on oral history interviews with former shipyard workers to gain deeper insights into their memories, experiences and the emotional impact of the loss or impending loss of their jobs. This research contributes to understanding the social and emotional effects of transformation processes, emphasizing the importance of oral history in incorporating the subjective experiences of those affected in geographical research.

This paper draws on current discussions in digital geography that emphasize the political and theoretical role of glitches. While we sympathize with the basic assumptions of this discussion and also find it helpful to connect these to older discussions around digital infrastructures, we propose an opposing perspective with this text. Using the example of Internet infrastructures, we focus on the continuous and painstaking work of making infrastructures invisible and preventing glitches. We are particularly interested in the production of resilience and focus from a geographical perspective on the rationalities of redundancy and addressing latency.

In this short intervention addressing the impact of crises on geographical knowledge practices, we, members of GenUrb (a multi-sited, longitudinal, partnered urban research project), ask, “what counts as crisis?”, sketching out epistemological and methodological points about our project's engagement with this call. We query the adeptness of dominant Eurocentric epistemologies in addressing crises, adopting the work of Bedour Alagraa, who places crises firmly within a historical–geographical colonial framing that conceptualizes crises not through rupture but through continuation. We illustrate the utility of this epistemological framing of crisis, honing in on the everyday violence that women continually experience, with our research in the cities of Cochabamba, Delhi, Georgetown, Ibadan, Ramallah, and Shanghai, showing that one in every two women participants had experienced intimate partner violence. We further ask what crises mean for the methodologies we adopt, specifically concerning questions of the co-production of knowledge and methods.

What could urban geographers continue to learn and unlearn from critical utopianism and emancipatory futurities? This contribution seeks to recover transformative academic practices and work towards didactics of speculative estrangement. Specifically, I propose to draw on science and speculative fiction literature to support the revision of established geographical imaginations and epistemologies in a higher-education context.

The metropolitan rootedness of urban studies has been under critique for more than 2 decades. The call for more studies from “elsewhere” and theorization from “outside” the North Atlantic circuits of knowledge production has changed the landscape of urban theory. However, the genius loci of this urban theory still lies in the metropolis (centre of power and knowledge). One key reason for this metropolitan locatedness is the lack of attention paid to geo- and bio-politics of knowledge which separates/excludes the ontological location of the researchers from research practice. This separation/exclusion allows a research practice wherein data are produced from the field, theorization happens elsewhere, and the researcher manages this process (as objectively as possible). This schema evades the locationality of research questions/concerns, as to where they come from, and how the ontological location of the researcher produces them. This paper discusses the need to recentre the researcher to evade what allegorically becomes “research without researchers”.

Contemporary debates are increasingly focused on dealing with crises that span many systems and sectors. These crises have transformed the process of doing research itself, impacting research funding, the type of research being done, and the subjects of our research. They have led to re-thinking and re-evaluating the value and aims of research. As social scientists, it is nearly impossible to isolate our work from the impacts of these. As researchers at knowledge-based institutions, these crises have increasingly shaped the nature of our work. Through this intervention, I argue for a need to invest in developing systems and processes, particularly for institutions based in the Global South, that build resilience within such institutions to be able to deal with crises as they emerge. I offer suggestions and approaches from my own context in India on how, as researchers based in the Global South, we can begin to think about long-term, systemic approaches to responding to these challenges.

In this reflective essay, I discuss the epistemic challenges encountered through my research journey, which was affected by the COVID-19 pandemic and the coup back home in Myanmar. As a PhD student from the Global South but residing in Europe during these crises, I highlight the conditions of precarity I faced and how they were reinforced by the uneven structural rules, accentuating the need for collective action and effective change. Despite these challenges, I maintain that crises offer a crucial opportunity to innovate in research practices and move toward more inclusive approaches. This would include accounting for the constraints of crises and supporting researchers who need to flexibly respond to conditions of crises.

We work at rethinking our knowledge practices and at making geography and theory formation more just, and we tend to focus on research and not on teaching. Similarly, when investigating who is seen as producing legitimate theory and where, we rarely answer that students do. This contribution therefore offers a double-barreled argument: that we should also answer epistemological debates and better our practices by centering teaching in our scholarship for once and that we should consider the classroom a space for theory formation by students. This argument insists on the political and epistemological importance of problematizing the location of our teaching and bringing together the two traditions of feminist epistemologies and critical pedagogies.

The term “left behind” has regained attention with the increasing signs of political dissatisfaction in the Global North, e.g. the rise of right-wing populist parties and politicians. In Germany, terms such as abgehängte Regionen (suspended regions) or “structurally weak” regions are often employed as alternatives. However, there is a certain fuzziness in these terminologies, as they often encompass different spatial scales and temporal dependencies and refer to a variety of regions, e.g. deindustrialising cities as well as peripheral and remote rural areas. Our approach conceptualises “left-behindness” as an outcome of peripheralisation. This allows for a theory-based selection of social, economic, and infrastructural indicators to operationalise left-behindness in Germany at the NUTS3 (nomenclature of territorial units for statistics) level with combining a factor analysis and a k-means cluster analysis. The former resulted in four dimensions of left-behindness with distinct spatial patterns, leading to the classification of six regional types, characterised by varying scores for the four dimensions.

Since the “summer of migration” in 2015, LGBT organizations have been actively involved in migration work, particularly in creating safer spaces for queer asylum seekers and refugees. This involvement marks a shift as these organizations previously had limited engagement with queer people of color. German LGBT organizations focus on providing support, security, and community for queer asylum seekers and refugees, drawing upon the concept of safer spaces. While existing literature addresses LGBT organizations in development and the challenges faced by queer asylum seekers, there is limited research on the creation of safer spaces. Research suggests a predominant focus on spatial separation as a means of ensuring safety. This article aims to fill this research gap by exploring how German LGBT organizations are adapting and institutionalizing the concept of safer spaces. It investigates the role of spatial separation, control mechanisms, and potential essentialist and cultural biases in shaping safer spaces. The study contextualizes this within the framework of homonationalism in Germany, followed by a theoretical exploration of safer spaces and an empirical analysis of how LGBT organizations conceptualize them. Drawing on expert interviews with spokespersons of German LGBT organizations and an extensive analysis of their websites, my study shows the ways in which the LGBT organizations construct themselves as saviors of vulnerable queer asylum seekers and migrants, while constructing the non-queer asylum seekers and migrants as a threat through othering. Following the logics of these safer space concepts, spatial separation appears as the ultimate solution to offer safety to queer migrants and refugees. In contrast, I also observe alternative safer spaces offered by LGBT organizations, which, in addition to their purely protective function, also create spaces for caring practices and peer-to-peer empowerment through storytelling.

The governing of urban drug use and its economies represents a central aspect of urban governmentality and has played an important role in the production and control of public space in numerous cities of the Global North since the 1970s. Urban drug cultures are often the subject of moral panics and urban policing. At the same time, geographical engagement with the spatial dimensions and effects of governing urban drug cultures is surprisingly rare. Using the example of Görlitzer Park in Berlin's Friedrichshain-Kreuzberg district, this paper examines the spatializing discourses and practices of urban drug policies and shows how looking at the governing of illicit drugs provides a productive lens for analysing forms of urban exclusion, marginalization, and normalization. From a geographical perspective, it is particularly interesting to examine how this form of urban governance mobilizes spatial approaches and representations of space, i.e., how urban drug cultures are spatialized in multiple ways.

Promising independence in old age, smart home technologies are increasingly being mobilized as a solution to the care crisis in western industrialized societies. A widely accepted concept, “ageing in place” promotes ageing and care at home, with technologies ensuring implementation and reducing healthcare costs. However, images of ageing that promote active ageing and problematize old age are inscribed in the development process of smart home technologies. Based on an ethnographic investigation of technically mediated promises and use cases and interviews with technology developers and exhibitors, we show how smart home technologies construct images of self-responsible, active age on the one hand, and dependent old age on the other. Drawing on a social constructivist notion of ageing and extending feminist STS influenced conceptions of the co-construction of technology and ageing, we show that images of ageing are also spatial constructions that idealize the home as a place of the “third age” and devalue the nursing home as a place of the “fourth age”.

Decades of decline, disinvestment, and racism have left Detroit with an abundance of abandoned buildings, ruins, vacant lots, and illicit trash dumps. Though these structures and materials might have forfeited their previous purposes, they can act as catalysts, substances, and co-creators of artworks. The paper is thus interested in examining the intricate interplay between art, space, and materiality in Detroit further. Drawing from the practices of local artists Olayami Dabls and Scott Hocking, the paper adopts a new materialist framework to investigate the dynamic agency of matter in the artistic process. By considering materials as active participants in the production of art and space, the paper seeks to add to the emerging interest in the emancipation and meaning making of material in art as well as cultural geography's engagements with new materialism.

A 2010 survey of more than 10 000 students from 18 countries showed that Central Asia was virtually absent from their representations of the world. In order to check whether this was also the case in the representations of students from this region, this survey was replicated in Kazakhstan, while nevertheless making the assumption that a Central Asian region would be largely represented by the students. While the results confirm important aspects of the theory of social representations of space, they also provide some original insights, showing in particular the very large place given to States, and in particular the Kazakh State, in the breakdown of the World. The prominence of States in Kazakh students' representations of the World can be analysed as a sign of the appropriation of the nation-state model by Kazakh students, some thirty years after the country's independence.

In the form of an explorative empirical study, this paper deals with the reasons for the survival and demise of isolated Swiss ski lifts. For the first time, all isolated lifts documented in Switzerland have been recorded and coded according to a total of six conditions. Using a set-theoretical research method in the form of qualitative comparative analysis (QCA), the study aims to identify the necessary conditions and configurations of sufficient conditions explaining (non-)survival. It transpires that closed isolated lifts tend to be outdated and have no technical snowmaking facilities. Moreover, it has become evident that the simultaneous occurrence of the lack of lift facility replacement, lack of technical snowmaking and high ski area competition has caused the closure of most isolated lifts. Low natural snow depth and low elevation difference, conversely, have not had a measurable impact. The causes for the survival of isolated lifts, by contrast, are extremely heterogeneous.

Sustainable development is of equal concern to Geography as an academic discipline and Geography Education. Given Geography's explicit conceptual and thematic affinity to sustainable development, various professional organizations developed normative documents proclaiming Geography to the main carrier subject of Education for Sustainable Development (ESD). The aim of this paper is to explore what effects the special proximity of school Geography to the promotion of ESD has on the design of geographical specialist knowledge. Lower secondary Geography curricula (1992–2022) of the federal state of Berlin served as sample for content analysis. Viewed in light of work from the History of Education, Sociology of Education, and Subject Education, the results show a progressive loss of disciplinary identity accompanied by a concurrent shift in focus from factual judgments to value judgments.

Facing multiple and embodied inequalities inscribed in the energy system, this intervention argues for a feminist perspective on energy geographies. Extending critical research on urban infrastructure with concepts of care, it seeks to contribute to more just energy relations. In a first step, the article examines two energy fields: The home, where gender identities are produced and challenged, and the urban, where practices of solidarity oppose the conditions of care work in the context of neoliberal service provision. Shedding light on those „labourious spaces“, where urban materialities and its subjects are closely interconnected (Lancione and McFarlane, 2016), I reveal how heterogeneous infrastructural experiences are constantly contested within multiple entanglements of energy flows, gendered labour and care practices. In a second step, I provide three impulses for a relational perspective on energy. I argue for taking the intimate aspects of urban infrastructure as a starting point for feminist scholarship; for tracing a crisis of social reproduction along embodied energetic experiences; and for creating a collective vision of caring infrastructures.

Cemeteries are a reflection of the values, history, and composition of their respective communities. Current social developments are therefore also visible through them. The contribution describes the work of DeathLab, a public event series that uses contemporary artist-designed urns as a means of exploring shifting values in funeral culture through physical manifestations. The events involve visits to places associated with farewells and allow for discussions about the cultural significance of death and mourning practices. The practices surrounding death and the artifacts associated with them, such as urns and cemeteries, are intertwined with population geography considerations, and incorporating these elements into scientific analysis such as through artistic interventions holds great promise.

Renewable energy infrastructures, such as wind and solar farms, require land on which they can be deployed. While politics and conflicts over accessing land for renewables are well documented, the role, conditions and potential agency of landownership have been often overlooked or oversimplified as a powerful terrain in the field of renewables development. In this paper, we explore the relationship between landed property and community renewable energy projects. In particular, we focus on how landed property variously influences the development modes of renewables by acting as a mediator, barrier and enabler for different types of wind energy projects. We show how this takes place through appropriation of rents in processes of assetisation and value grabbing by landowners. In this way, value grabbing acts as a vital intermediary process to understand green grabbing and wider processes of capital accumulation through renewables. We draw on insights from the Netherlands and Scotland to illuminate different mechanisms, social and historical conditions, and policies through which landed property constrains or enables community wind energy projects. The paper finishes by sketching out some alternative ways of allocating land for the deployment of renewable energy projects, which could help shift the balance of power in favour of community energy developments.

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This article introduces the inaugural utilization of an extensive database designed to characterize the presence of merchant ships in the Caribbean maritime region. The occupation of this space by merchant vessels is highly diverse, reflecting a wide range of maritime activities and ship types. To capture the varied geographies that emerge from this diversity, our study employs a detailed analysis facilitated by AIS (Automatic Identification System) data on maritime traffic. Through the development of a comprehensive database that integrates AIS data with ship identification and port terminal profiles, we have conducted an in-depth examination of ship movements throughout an entire year within the Greater Caribbean Region, mapping their primary routes and ports of call. Our findings demonstrate that the spatial footprint of maritime transportation varies according to the type of goods being traded (such as dry or liquid bulk, containers, inter-island cruises and passengers, or service vessels). This database serves as a valuable tool for enhancing our understanding of the environmental impacts associated with different maritime sectors, both at sea, along coastlines, and in port regions, on ecosystems, coastal areas, and local communities.

Based on a review of existing research on adaptive capacity, we identify a research gap in theorizing institutions, power structures, and agency in municipal climate change adaptation processes. Drawing on sociological institutionalism, governmentality, and communicative planning theory, we use post-structuralist concepts of power to to elucidate the collective (de-)mobilization of existing stocks of capacities within municipal institutions of adaptation with a focus on structural power and agency in participation processes. The concept of reflexive capacity is introduced as the ability of organizations such as municipal administrations to incorporate diverse stakeholders and knowledge into decision-making processes in a local context, which is derived from the relationship of power with with power over. The emergence and transformation of reflexive capacity are illustrated and discussed with one case study municipality in Germany, revealing the potential of this concept for the analysis of participation in adaptation processes and the power structures that are inherent to them. In the paper, we incorporate the concept of reflexive capacity with established concepts of adaptive capacity, creating an integrated framework termed institutional adaptive capacity. The analysis concludes that examining power structures and agency in the context of climate change adaptation explains how capacity stocks and individual psychosocial capacity mobilization are institutionally embedded and influenced by reflexive capacity. We argue that the consideration of power structures and agency can provide a complementary approach to explaining adaptive capacity and call for further transdisciplinary empirical research on this topic in different settings of state-initiated adaptation processes.

The article intends to bring together two perspectives on analysing and understanding societal developments and transformations. It takes infrastructures and migration as cases to discuss how a focus on infrastructures' role in migration processes can inform migration studies and how, in turn, a focus on migration processes can inform studies on and theories of infrastructures. Based on the assumption that studies on infrastructures can be carried out in all fields of society, as we find infrastructures in all societal sectors, and that migration, in turn, affects all fields of society and all its sectors, we shed light on the particular forms that infrastructures take in the course of migration journeys and the actors that are involved; the effects the infrastructures have on migrants and their (im-)mobility; the role they play before, during and after the migration; and how they are co-constituted by actors and co-create social, spatial and physical settings. The article provides the reader with an overview of key strands of research in both infrastructure studies and migration studies and develops an infrastructure-sensitive perspective for research carried out in the field of migration studies.

Around the world, smart grids are emerging as a universal tool to address a wide range of social and technical problems facing energy systems. Despite considerable research on these systems, the ways they differ in the local (re)production of power relations have so far been little discussed. This paper fills this gap by developing a “situated governmentality approach” in conversation with the critique of Foucauldian governmentality studies. By applying this approach to smart grid strategies in Germany (Smart Energy Showcases – Digital Agenda for the Energiewende, SINTEG) and India (National Smart Grid Mission, NSGM), we identify different ways in which power is mediated through situated governmentalities. While SINTEG employs technologies of power that promote a disciplinary regime, the exercise of power in the case of the NSGM displays many elements of a digitally enhanced sovereign approach. The findings reveal the range of governmental programmes that can be realized through smart grids and open up a perspective on the situated functioning of smart grids in energy transitions.

In this brief contribution, I reflect on some of the newest tendencies and fashions in social theoretic thinking in the field of human geography and beyond. Human geography attracts its scholars, thinkers and audiences with its engagement to contribute to a better environment and a better world. As such human geography as a discipline is a political project, with high societal relevance. In this human engagement with the world around us, the relationship between the human and the spatial environment is of central importance, and thorough scientific conceptual reflections are crucial in a discipline that is not just political but also scientific. Geographers traditionally excel in sophisticated conceptualisations of our physical and social environment but have rather neglected the conceptualisation of the other end of this relationship, the human being and becoming. In the current debate on the various versions of posthumanism, we observe that one easily resorts to rather simplistic categorisations and qualifications of what we envision as posthuman utopias or dystopias, with sometimes also dangerous ethical consequences. In this contribution, I try to argue that, if we dig a bit deeper, with the help of the philosophical anthropology of Helmuth Plessner we gain a more nuanced and sustainable as well as ethically responsible view of the role of the posthuman self in the geography of today's world.

Energy justice is a rapidly developing area of research and policy advocacy. Recently, some critiques have been formulated, particularly from postcolonial, political ecology, and more-than-human perspectives, such as the concept's rootedness in Western thought and its too narrow anthropocentric focus. This paper presents an integrative model of various energy justices including perceptions that allow for a more nuanced and expanded understanding, drawing on recent concepts of environmental and energy justice. This analytic perspective integrates understandings of justice as a subjective belief, including increased consideration of the role of emotion in evaluating justice. According to this understanding, there is no “one” energy justice. Instead, there are multiple, sometimes contradictory, and fluid perceptions of justice.

Due to tightened controls at the Croatian border and pushbacks by border guards, ‚people on the move‘ are forced to stay in Bosnia and Herzegovina for a longer time. This article explores the infrastructures that refugees and other migrants use and maintain in canton Una-Sana and how they shape their movements and everyday lives. These ‚infrastructures of (im)mobility‘ fulfil a dual function: they structure mobility locally, along the Balkan route and across the EU's external border and enable life in (forced) immobility in the border space. To better understand these infrastructures, their physical, social and digital dimensions, and their patterns of (re)production need to be scrutinized. Building on central arguments of the mobility paradigm and critical migration studies, we argue that the (re)production and (re)configuration of infrastructures of (im)mobility is largely driven by highly unequal global mobility regimes and restrictive bordering practices, but that they can also become sites of autonomy and resistance against social marginalization, spatial exclusion and enforced immobilization.

Lake Chad, situated in the semi-arid region of African Sahel, plays a vital role in hydrogeological balance of regional ecosystems. It presents an essential water source and provides a habitat for rare wildlife species including migrating waterbirds. However, the lake has shrunk significantly since the 1960s and has continued to reduce in size and extent during recent decades. Trends in drying and shrinking of Lake Chad are caused by environmental factors and changed climate. The desiccation of the lake is threatening environmental sustainability. This study focused on identification of changes in the Chad Lake area, wetland extent, and associated land cover types. The methods include the Geographic Resources Analysis Support System (GRASS) Geographic Information System (GIS) for remote sensing data classification. The maximum likelihood discriminant analysis classifier was applied for analysis of multispectral Landsat 8–9 OLI/TIRS images in 2013, 2017, and 2022. Detected changes in land cover types reflect variations in water balance and wetland area and extent around Lake Chad over recent decades. Cartographic scripting tools of GRASS GIS provide an efficient method of digital image processing for monitoring endorheic lakes of Central Africa. GRASS GIS methods provide an opportunity to automatically classify Earth observation data with cartographic scripts for environmental monitoring.

Copyright of Bulgarian Historical Review is the property of Bulgarian Historical Review and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Accelerating and more comprehensive legislation and litigation indicate a new significance of law in recent years within climate change politics. However, this development has been scarcely reflected upon in German-language geographical research on climate change adaptation, which primarily focuses on climate adaptation politics and policies. In order to illuminate these issues, this article engages with the political and legal scientific debates on juridification; reflects these in the context of climate adaptation; and traces the processes of juridification of climate policies in the German context from a historical perspective. Intersecting with insights from legal geography, this contribution introduces the concept of „Legal Ecologies of Climate Change Adaptation“ as a novel and legally nuanced perspective. Within human geographic climate adaptation research, this perspective opens up new theoretical and conceptual interests, empirical domains, and possibilities for interdisciplinary collaboration.

Against the backdrop of ongoing planetary crises, this paper discusses the ambivalent relationship between large-scale material infrastructure, particularly energy technologies, and environmental justice. Inspired by relational and practice-oriented understandings of infrastructure, it develops a conceptual approach for energy-related environmental justice research, which is exemplarily applied to the emerging issue of green hydrogen, drawing on brief insights from the hydrogen frontrunner countries Colombia and Canada and associated struggles over Indigenous sovereignty. This “infrastructural lens”, based on three epistemological shifts – from infrastructure to “infrastructuring”, from social imaginaries to “sociotechnical imaginaries” and from human infrastructuring to “planetary infrastructuring” – provides deeper insights into how patterns of justice and injustice are practically infrastructured and what kinds of imaginaries they evoke or are entangled with. Moreover, it makes tangible how practices of infrastructuring can themselves become part of a broader political ontology, that is, of struggles over ways of being and ways of relating to planet Earth.

This paper examines whether and to what extent the application of the method of hermeneutic photography can contribute to reducing epistemic relations of violence and thus to decolonizing empirical social research. To this end, an empirical study by the author is subjected to a re-reading and methodological reflection from postcolonial perspectives. On the basis of this, it will then be worked out which potentials and limits the work with the method of hermeneutic photography offers for research projects that are carried out in countries of the so-called Global South.

Carl Sauer's The Morphology of Landscape is a foundational text for cultural geography. Instead of focusing on culture, however, this article pays special attention to Sauer's use of phenomenology. Through the lens of German Theory, I detail the debate around areal realism in German geography amongst Carl Ritter, Julius Fröbel, Alexander von Humboldt, and Alfred Hettner leading up to The Morphology of Landscape. By reconstructing the onto-epistemological problem that Sauer's invocation of phenomenology responds to, I extrapolate a Sauerian phenomenology for both physical and human geography.

Deportation is often studied in the context of research into the administration, enforcement, and control of immigration, with researchers highlighting the violent effect on deportees and studying the various actors involved in the deportation process. This contribution adds to the growing literature on deportation infrastructures by emphasizing the inseparability of deportation procedures from the specific sites in which they unfold, as well as highlighting the analytical interest and political agency of such spaces. My socio-material approach applies a rather classical understanding of infrastructure, asking what three specific deportation sites – prisons, hospitals, and airports – can tell us about deportation procedures as a technology of immigration enforcement. Using Switzerland as a case study, this paper analyses deportation procedures, including the role of human and non-human actors, paying particular attention to the situatedness and relationality of deportation infrastructures. The socio-material analysis of the architecture of the three sites under discussion ultimately exposes deportation as violent statecraft.

Research on agricultural development models shows that local applications of global models are adapted both to the globalisation of agricultural markets and to climate change. The circulation of such models is also linked to local political and historical contexts. However, few studies have focused on abrupt changes in economic policies, such as those following the Arab Spring. We propose to study the evolution of olive-growing development policies in post-revolutionary Tunisia. In order to mitigate both market- and climate-induced vulnerabilities and to make the sector more competitive with major olive producers, Food and Agriculture Organization (FAO) guidelines recommend intensification of Tunisian olive farming through irrigation. Our research makes two main claims: (1) the change in the production model towards irrigation aims to respond to globalisation, climate change and national policies. (2) Some exporters are involved at several levels of the value chain. This research conducted by geographers and economists analyses the mutations of the olive sector towards irrigation, using a double theoretical framework on the circulation of agricultural development models, with a political-ecology approach. This paper contributes to a growing body of research on the relationship between commodity production networks and water studies.