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In 2014, a group of silver objects was sold with the accompanying data “from Serbia, from the area of Mačvanska Mitrovica”, which, based on their composition, belonged to a hoard of the Early Roman period. The hoard of silver objects contains a total of 21 pieces that can be divided into 10 different types: emblemata, belt plates, tubuli, torques, wire jewellery - a bracelet and rings, necklaces of the chain type, rings, pendants of lunula, rhomboidal and omega shape, bracelet and rings with pendants in the form of miniature axes. The composition of the silver objects in the Mačvanska Mitrovica (?) hoard show surprising similarities with the rich hoards of silver jewellery of Bare, Tekija and the find from Radenković-Crkvine and also with the distant hoard from Oltenia in the site of Rovinari (once Poiana, county Gorj). Therefore, we have named this group the Tekija - Bare hoards horizon, after two well-known most representative hoard-contents and their position in the middle of this geographical region. The last denarii from the Tekija and Bare hoards where minted at the end of AD 81, which allows the conclusion that these hoards, found near the military camps of Transdierna and Viminacium, were probably deposited in the years after AD 81, during the restless period of Roman-Dacian conflicts. In the Mačvanska Mitrovica (?) hoard and the Radenković-Crkvine find the monetary part did not exist, so the time of their depositing remains open. [Project of the Serbian Ministry of Education, Science and Technological Development, Grant no. 177007: Romanisation, urbanisation and transformation of urban centres of civil, military and residential character in Roman provinces in the territory of Serbia]

During the archaeological excavations performed in 1969/70 at the northern necropolis of Sirmium, around the Basilica of St Synerotes, a few sepulchral slabs with inscriptions and symbols of Early Christian character were discovered. The inscription on one slab, which reads: [±1 ? M]arturiu/[s p]incerna /[C]onstanti/[I]nperatori/[s(!)qui] vixsit(!) an/n[is] nonag/inta una cu/m matron/a sua Man/[- - -, shows that this is a tombstone of a certain Marturius, the cup-bearer of Constantius II. This emperor spent many months in Sirmium during 351-352 and 357-359, celebrating twice in this city the triumph over Quadi and Sarmatae, and intensifying not only the building of its infrastructure, but also of the sacral structures. As a fervent Christian of Arian orientation, he organised four ecclesiastical synods in Sirmium. On another slab, an inscription in Greek letters is written around a Christogram in a double circle, while on the third slab, decorated with floral motifs around a Christogram, the inscription is partly preserved. These tombstones are located south of the southern portico of Basilica of St Synerotes. [Projekat Ministarstva nauke Republike Srbije, br. 177007: Romanisation, urbanisation and transformation of urban centres of civil, military and residential character in Roman provinces in the territory of Serbia i br. 177005: City life in Antiquity: The expansion of cities and urban civilisation in the Balkans and the neighbouring areas from the Hellenistic to the Late Roman period]

In the course of archaeological excavations carried out in 2012 and 2013, in the northwestern section of the palatial complex in Sirmium (locality 85), many fragments of porphyry and marble sculptures were discovered. Worth mentioning among the marble sculptures is a female head with a lunular diadem that had, most probably, been made during the Antonine period. The head was used as spolia incorporated in the medieval wall. It was a fragment of a statue of some goddess, possibly Juno, Minerva or the deified empress Faustina the Younger, and erected in the area of the palatial complex during the Late Antique period. [Projekat Ministarstva nauke Republike Srbije, br. 177007: Romanization, urbanization and transformation of urban centres of civil, military and residential character in the Roman provinces on territory of Serbia]

L’analyse des necropoles situee a l’interieur et autour de la basilique urbaine, sur les sites 59, 46 et 47 de Sirmium, ou 28 enterrements ont ete enregistres jusqu’a aujourd’hui, a demontre qu’il s’agissait de tombes de construction identique contenant un mobilier funeraires modeste mais homogene (peignes en os tripartites a deux rangees de dents, « petites » fibules ansees en arbalete en fer, « grandes » boucles ovales en fer, couteaux en fer et fragments de recipients en fin verre de couleur verte). En l’occurrence, dans la basilique meme ont ete decouverts deux sarcophages miniatures et 13 tombes en briques. Ces petits sarcophages, ainsi que certaines tombes miniatures, contenaient des ossements d’individus adultes, ce qui incite a conclure que les depouilles de defunts enterres dans les necropoles de Sirmium, situees hors de l’enceinte de la ville, ont ete transportees a quelque moment dans la necropole nouvellement formee intra muros. La creation de cette necropole est liee a l’erection de la basilique a l’interieur de l’enceinte de la ville en 426. La necropole etait en fonction jusqu’a la destruction hunnique de la ville en 441. [Projekat Ministarstva nauke Republike Srbije, br. 177007: La romanisation, l’urbanisation et la transformation des centres urbains du charactere civil, militaire et residentiel dansles provinces romaines sur la territoire de Serbie]

In the east and northwest necropoles of Sirmium were discovered painted tombs which were not published until now. Painting in them is from the 4th century. The grave next to the north-west wall of basilica of St. Iraeneus (east necropolis) was painted with tied garlands and stem, and partly saved frescoes from the tomb around the basilica of St. Sineros (north-west necropolis) point to the conclusion that this is a funeral procession, the scene which is represented in its entirety in the tomb in neighboring Beska. These three tombs belong to the pagan population of Sirmium and its vicinity. On the west wall of the tomb in Mike Antica Street (periphery of the east necropolis) is represented the motif of scales with fillings, while on its south and north wall are represented the episodes from Jonah’s cycle. Painting in the tomb shows that the buried person was a Christian. Of Christian character is also the burial in the tomb from the village Calma, not far from Sirmium. On its longitudinal walls is schematically represented the railing, made of parts between which there were the columns carrying the herms, and which has the symbolical meaning of the “railing of Paradise”. [Projekat Ministarstva nauke Republike Srbije, br. 177007: Romanization, urbanization and transformation of urban centres of civil, military and residential character in Roman provinces on territory of Serbia]

In the hinterland of the middle Adriatic, at the sites Ivosevci (Burnum) and Podgradje (Asseria), were found the knee-like fibulae made of silver, on which were hanged the chains made of silver twisted wire with pendants. Silver fibulae of same type, also with hanged silver chains, were found in the region of south-east Dalmatia, at the sites Komini (Municipium S?) and Kolovrat. These finds confirmed the already existing thesis about the migration of the part of population from middle Dalmatia into its south-east regions around Komini and Kolovrat. The anlysis of jewelry from that region confirmed also the existence of an older ethnic component, maybe of Celtic origin, whose style of decorations is close to that one practiced by the inhabitants of the upper and middle part of Drina Valley. The specific local forms of decorations and jewelry have their origin in the transformation of the long-lasting influences from the Greek cultural circle and they bear witness to the conservatism of this population.

Few fragments of marble sculpture have been found in the course of the archaeological excavations conducted in Sirmium between 2003 and 2005 at site 85 which is believed to be part of the imperial palace complex. The most important are two almost completely preserved heads of deities. The head of a young person made of milky white, fine-grained marble of exceptionally fine texture from Pentelicon was found under the Late Roman floor in room 7 of the residential structure. The sculpture, of exceptional quality, is from the second half of the 1st century and represents a deity, most probably Venus or Apollo. Another head made of Carrara marble, from the 4th century, was found in a secondary position and on the basis of its mural crown is identified as the Tyche of Sirmium.

The jewelry worn in the Roman times by the women of Palmyra is best known to us from the tombstones. The archaeological confirmation for the use of these adornments represented on Palmyrene reliefs is a pair of golden bracelets discovered in Viminacium. Very close analogy for this jewelry is a pair of silver bracelets from a treasure discovered at the site Rhetel in Gaul. One less luxurious specimen made of bronze and discovered in the course of systematic investigations of Sirmium in 1976 also belongs to this distinct group of Roman bracelets. Jewelry from Sirmium, Viminacium and Gaul, shows that decorative system, originating from Palmyrene bracelets, quickly entered, in the middle and during the second half of the 3rd century, the repertoire of some goldsmiths' workshops in the West, where experienced various transformations.