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With this article we set out to explore the impact of migratory phenomena in an industrial district and the greater metropolitan area between Florence and Prato. The presence of migrant workers and families of Chinese origin extends across boundaries of communes, former provinces, and the metropolitan cities. In this localized encounter zone, practices of work and living trigger conflicts and processes of negotiation that unfold in the absence of a regulatory framework able to manage conditions of subalternity and self-exploitation—particularly when these occur in neighborhoods and among groups of families and migrant workers. The analysis of the construction phases of a complex control apparatus highlights the relevance of the ethnographic encounters in physical spaces, cities and neighborhoods, where economic crisis has contributed to producing conflicts between the logics and aspirations of the migrants, residents and various levels of local administrative as well as regional and national government entities.

In the made in italy fast-fashion sector, the ultimate flexible workers are Chinese migrants, whose parenting practices include circulating children back to China. This paper draws on collaborative research in Prato, Italy, to grasp how Chinese families and individuals encounter the Italian state and negotiate the terms of transnational capitalism. The project innovates an encounter ethnography framework to guide research. This paper investigates the dialectic between economics and affect. Chinese immigrants’ desires to make money are situated in three structural encounters, each at a different level of scale: the Wenzhou regional model of economic development; a Central Italian small-firm environment connected to the made in italy brand; and global restructuring of the textile and clothing industry. These encounters structure migrant experiences. Underlying sentiments expose how families cope with the demands of globalization, particularly their work in a sector demanding long hours and a fast production schedule. Adjusting to garment work is expressed as a “fistful of tears”; a decision to circulate children into the care of relatives back home is said to be “the only solution”. This paper uses the concept of “global household” (Safri and Graham 2010) to examine the transnational dispersal of kin networks and migrants’ reliance on the affective circuits of those networks. They illuminate, as Marshall Sahlins (2000) observed, how “capitalist forces are realized in other forms and finalities”, as a result of local cultural practices such mediating global systems.

In this paper, we examine the role of time in shaping decision-making processes in a town meeting, a type of legislative body common in many New England towns. Town meetings are one of the oldest and most democratic institutions of local governance in the United States, and they provide a rich arena in which to investigate how large groups of people convene and make decisions together. A mixed-methods approach enabled our team of researchers to gain insight into the processes and dynamics that played out in one town meeting. We analyze the tensions between democratic values of “taking time” vs. “being efficient.” The dynamics are particularly compelling because of an absence of the typical two parties that dominate U.S. political culture. Attitudes toward time closely aligned with voting behaviors. Our study concludes that, even in the context of a culturally and economically homogenous New England town-meeting membership, orientations to temporality are contested and meaningful. Situated historically, these orientations reflect citizens’ embrace or rejection of “time-thrift” and suggest implications for participatory democracy.