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The apprehension of Being is connaturated to us, but memory, from which the "ut ipsius proles" intelligence arises, is distracted in us. It thus loses its essential transparency. So writes Bonaventure: "He who wants to contemplate the invisible realities of God with respect to the unity of the essence, he has to fix his gaze, first of all, on being itself, and see that being itself is in itself very certain, to the point that it is not possible to think of it as non-existent ”(Itin. V, 3 - V. 308). As the Saint observes (in perfect harmony with the ancient Parmenidean and Platonic traditio), nothingness can only be thought of as an internal negation of the original apprehension of being. We are talking here about inner thinking and conscious participation, or the noein, that is distinguished from all knowledge processes referring to external objects. In fact, "knowing", writes Blondel, "n'est qu'un aspect du penser"., Rosmini Studies, N. 9 (2022)

Teodorico Moretti-Costanzi nasce a Pozzuolo Umbro (Pg) nel 1912. Dopo i primi studi a Perugia e Roma, si iscrive alla Universit�� di Firenze e all'ultimo anno di corso si trasferisce a Bologna, per laurearsi nel novembre 1934 con una tesi sul pensiero di Alfredo Fouill��e, con relatore Giuseppe Tarozzi. Moretti-Costanzi ottiene nel gennaio 1940 la libera docenza in Filosofia Teoretica. Nel medesimo anno �� Assistente volontario alla cattedra di Storia della Filosofia dell���Universit�� di Roma, tenuta da Pantaleo Carabellese. Diviene assistente incaricato nell���anno accademico 1942-43 e dal 1944 ha per incarico la cattedra di Estetica. . . ., Nuovo Giornale di Filosofia della Religione, N. 11 Settembre - Dicembre 2019

The contribution starts from the delineation of the concept of "reform" not as a revolutionary act of change but as a movement within the historical dynamism of the Church. The Church is the reality and the temporal figure of the eternal message, which is always the same in its essence. In this way the profoundly theological sense of the concept of reform takes on great importance. It is in fact a question of re-forming, or of rethinking the Church in its multiple directions - understanding it in its historical sense and, at the same time, in its theological foundation. Cusanus and Rosmini could not therefore avoid the question of the Church reform. Their thought, fully inscribed in the ontotheological and metaphysical matrix, has thus been translated into an ecclesiological reading - both faithful to the genuine Christian inspiration of their philosophizing., Rosmini Studies, N. 6 (2019)