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After a short account about the state of the research on Pseudo-Hegemonius Adversus Haereses, the author focuses on the present condition of the text and makes his considerations on the genesis of the booklet as the result of a translation, here and there quite literal, from probably one Greek source, perhaps from a heresiological synthesis in Greek that was not preserved. From that point of view, some decisions taken by former editors are perhaps worth to be reconsidered, such as a conjecture that seems to become superfluous.

Si fa un censimento completo dei manoscritti che contengono il "Parmenide" di Platone e se ne definiscono i rapporti, proponendo innovazioni e integrazioni rispetto agli studi di C. Moreschini (1965-66). A complete census is made of the manuscripts that contain Plato's "Parmenides" and their relationships are defined, proposing innovations and additions with respect to the studies of C. Moreschini (1965-66).

Si cerca di mostrare che i dattilo-epitriti derivano dalla scomposizione dell´ esametro epico e che non nascono dagli epodi di tipo archilocheo. Si cerca inoltre di mostrare quali sono gli elementi costitutivi dei dattilo-epitriti (hemiepe, trochei, reiziani ecc.) e le combinazioni preferite dai poeti. Vengono analizzati tutti i passi metricamente difficili di Stesicoro, Pindaro, Bacchilide. We try to show that the dactyl-epitrites derive from the decomposition of the epic hexameter and that they do not arise from the Archylokean epodes. It also tries to show what are the constitutive elements of the dactyl-epitrites (hemiepe, trochei, reiziani, etc.) and the combinations preferred by the poets. All the metrically difficult passages of Stesicoro, Pindaro, Bacchilide are analyzed.

The volume contains the first systematic investigation of Proba's manuscript tradition; all mss. survivors are listed and classified for the first time. Furthermore, the text is critically edited. The purpose of the publication is to provide the new reference edition of Proba's Cento Vergilianus.

Codicem Vaticanum Graecum 381, qui minime neglegendus est, cum ex eodem fonte manaverit atque 191, non solum in opere astronomico Achillis, verum etiam in opusculis aliorum auctorum quae eadem Achillea in Vaticanis sequuntur, ad alterius codicis menda corrigenda adhibere oportet.

Codicem Vaticanum Graecum 381, qui minime neglegendus est, cum ex eodem fonte manaverit atque 191, non solum in opere astronomico Achillis, verum etiam in opusculis aliorum auctorum quae eadem Achillea in Vaticanis sequuntur, ad alterius codicis menda corrigenda adhibere oportet.

Si chiarisce il senso di un passo di Svetonio, che ha il corrispondente in Plutarco. The meaning of a passage by Suetonius, which has its counterpart in Plutarch, is clarified.