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Research focused on the human emotional sphere is primarily carried out by psychologists. However, evaluating emotion naming competence is an interdisciplinary issue, and it is vital also for speech therapy. Researchers have observed that many children with neurodevelopmental disorders, e.g., autism spectrum disorder (ASD), experience difficulties in recognising and understanding emotions, as well as naming them. The lateer is also challenging for many neurotypical children. Nonetheless, linguistic studies into emotion naming competence are still insufficiently undertaken. The objective of this paper is to present problems encountered while constructing tasks that assess the level of proficiency in emotion naming under test conditions. It also offers preliminary results of a pilot study involving neurotypical kindergarten children. The paper constitutes part of a more extensive research project on the naming and expression of emotions in children with ASD. [ABSTRACT FROM AUTHOR]

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The paper is a contemplative explication of the walking process. What are the essential features of walking, and how do those who stroll around the city experience walking? We used contemplative research methods and explication of the phenomenon of walking. The research is based on self-observation and self-reporting about the thoughts, body feelings, and emotions that emerge during walks. In the paper, we describe the features of the phenomenon of walking. First, we investigate the minding process generated by walking in the city. Then, we elaborate on the pathic dimension of walking (especially the mood), body feelings (lived body), lived relations, and reflections on life and self that are a consequence of walking.

The subject of this paper is the relationship between religion and sport. The aim of my considerations is to criticise the position presented by the American philosopher Eric Bain-Selbo, according to which sporting experiences may quite rightly be described as religious experiences. In the first part of the article, I reconstruct Wayne Proudfoot’s concept of religious experience that underlies Bain-Selbo’s analysis. I then discuss the research conducted by Bain-Selbo and the conclusions he draws from it. In the next part of the article, referring to Charles Taylor’s hermeneutical approach, I show that Proudfoot’s and Bain-Selbo’s methodology leads to a theoretically unjustified reductionism. I argue that an in-depth articulation of individual self-interpretation allows for an insight into the dynamics of sporting and religious experiences, and thus to see the differences that separate them. In the last part of the article, I invoke the considerations of William James, John Hick and Robert Roberts and try to show that, given the moral consequences of our experiences and their phenomenological description (intentionality), the experiences evoked by sport and religion can by no means be identified with each other.