Search

During the last two decades, a sharp re-reading of St. Paul’s letters allowed several thinkers to embed a messianic element in their political philosophy. In these readings, the messianic refusal of the world and its laws is understood through the suspensive act of “subtraction” – a movement of withdrawal which nonetheless too often proved ineffective when translated into political practice. After analysing Agamben’s interpretation of subtraction in terms of “inoperativity”, this article focuses on the notion of Parousia as a key element to understanding his anti-utopian account of messianic time. In contrast to Agamben’s reading, Bloch’s interpretation of the Pauline Parousia envisages the messianic event as infra-historical, but at the same time opened to ultimate (meta-historical) purposes. Bloch’s messianic call – I argue – takes the form of mediation, a correction of subtraction towards the direction of a more committed political engagement. I conclude by suggesting that the concrete implementations of this mediation perform their emancipatory function in so far as they assume the character of practical ethics, with the attention directed to the underprivileged and marginalised.