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This article analyzes an experiment to cure leprosy using the assacu plant (Hura crepitans L.) conducted in Santarém, Pará, in 1847, by an Indigenous man named Antonio Vieira dos Passos. The experiment was later repeated in other Brazilian provinces and abroad. This article establishes relationships between medical practices in other parts of the country while focusing on the dialog between official and Indigenous medicine. Newspaper articles and official documents of the time show that Indigenous knowledge of medicinal plants was widely recognized and utilized by physicians wishing to incorporate it into the official therapeutic repertoire.

Drawing on documents produced between the early nineteenth and mid-twentieth centuries, mainly medical reports, this paper indicates the prevailing conceptions in the colonial medical community and local populations about leprosy, its manifestations, and how to deal with it. It focuses on the tensions concerning the practice of segregating lepers and its social and sanitation implications. To comprehend the roots of the discourses and strategies in the Portuguese and colonial medical environment, the trajectory of the definitions of isolation, segregation, and leprosy are traced, as are their use in or absence from the writings of missionaries, chroniclers, and doctors in Angola and Mozambique as of the second half of the seventeenth century.

This article discusses the requests submitted by nuns from Convento da Ajuda (Ajuda Convent) to leave their life of enclosure to receive treatment for contagious diseases. Disease was one of the few cases in which nuns were granted permission to leave. The female orders were strictly cloistered in order to preserve their purity as virgins consecrated to Christ. Extant documents detail the causes of the diseases, the ways they were transmitted, and the treatments used to fight them. These processes shed light on the procedures adopted outside the cloisters so that the nuns did not jeopardize their reclusion and honor when they went to distant places in search of treatment.

The incidence of leprosy in Governador Valadares, Brazil, in the 1980s spurred this town to pioneer the introduction of polychemotherapy. The aim of this research was to understand how the different actors involved in this context interacted, especially the employees and patients at the Special Public Health Service. To identify the territories that these interactions inevitably constituted, a variety of theoretical instruments were used, including dramatism (Burke) and performance (Turner). By taking a theatrical metaphor, we sought to find out the dynamics by which the different actors took the stage and established their most significant relationships in a dynamic process of constituted and reconstituted territories.

This article analyzes the root causes of the shortage of social support for the relatives of people with leprosy, especially their children, in the state of Goiás, Central West region of Brazil, between 1920 and 1962. It focuses on the constitution of discourses that defined the medical and philanthropic care for the children of people isolated in leper colonies as a problem, and how this process resulted in the organization of the Society for the Welfare of Lepers and Defense Against Leprosy, and the construction of Afrânio de Azevedo children's home in Goiânia, the state capital. These elements are directly associated with the construction of a new approach in the regional history and social and medical policies for leprosy.

This article discusses the historical aspects of the policies for controlling Hansen's disease in the state of Amazonas from the second half of the nineteenth century until the dismantling of this model in 1978. We present the historical changes in the local institutions and policies, and their relationship with national policies. The history and policies related to Hansen's disease in the state of Amazonas are analyzed through the following institutions: Umirisal, the Oswaldo Cruz Dispensary, the Paricatuba Leprosarium, the Antônio Aleixo Colony, and the Gustavo Capanema Preventorium. We seek to show that these institutions cared for the people who suffered from Hansen's disease and those related to them, and were also responsible for carrying out the policies for fighting and controlling the disease.

From a historical viewpoint, all the elements surrounding a disease, from its name to the weight of meaning attached to it, are the result of "negotiations" in which many sections of society are participants. In the case of leprosy, the discovery of sulfones in 1941 made a significant contribution towards transforming our understanding of this disease, leading to questions being raised as to the measures adopted for its prevention and control, particularly the compulsory isolation of sufferers. On the basis of these assumptions, this article examines the debate which took place regarding the process whereby the old prophylactic procedures for the control of leprosy were replaced, in an important national journal, Arquivos Mineiros de Leprologia, in the 1950s.

Studies on medical geography about leprosy discuss the role of the detailed report of the occupation of the territories as a basis of the permanence of leprosy focus. In Brazil, the states that present the highest rates of detection historically are in the Amazon region, which shows an uneven regional evolution of the disease. This paper analyzes the evolution of leprosy contextualizing the migratory processes that occurred in the State of Mato Grosso since the second half of the 20th century. The economic dynamism that occurred in the State in the 1970s, 1980s and 1990s caused population growth rates higher than the national average. The data analyzed permitted an association between the evolution of leprosy and the process of occupation of the mato-grossense territory. However, the permanence of leprosy in the municipalities of the Baixada Cuiabana, as well as in other municipalities that lost population, seem to point to the existence of geographic contexts of different vulnerability to the social production of the disease in the tate. The migration would explain the appearance and evolution of leprosy. However, we consider that the maintenance of the endemic can be associated to contextual factors related to environment.

Leprosy is an infectious contagious disease known since Biblical times. Global effort for disease control reveals intricate convergences of national history and of medical, governmental, and international policies. The study describes the history of Hansen's disease and control actions undertaken in the state of São Paulo starting in the 19th century and its connection with the development of public health in that state, by means of a bibliographic and documental analysis.

The Hospital-Colónia Rovisco Pais was inaugurated in Portugal in the 1940s for the treatment, study and prophylaxis of leprosy based on the compulsive internment model, whose configuration reflects the total institution concept proposed by Goffman. It concerns an important hygiene project of the Estado Novo. Its educative paradigm combined elements inspired in European social medicine and the ideology of the paternalistic Portuguese dictatorial regime. The Hospital Colony here will be thought of as a disciplinary dispositive, developing considerations regarding the confrontation between disciplinary power and experience. Memory emerges as a contingent instrument to access the practices and interstitial meanings woven into the Hospital Colony's daily life, seeking to find out about the experience of its former patients as political subjects.

Some aspects of Hansen's disease and the health policy for those having it in Maranhão in the 1930s are pointed out. The resolution of the disease in that state followed the precept imposed by the centralizing national health policies developed in the Vargas period: greater sanitary vigilance of those having the disease and the construction of a compulsory isolation colony for the contagiously ill largely characterized the decade regarding the prophylaxis of what was then called leprosy. The discourses of Achilles Lisboa, the doctor who best expressed this period, are highlighted here, since they contributed to aggressively mold the public policies of exclusion directed to those having Hansen's disease in Maranhão.

The article analyzes the religiosity of Hansen's disease patients who lived during two distinct treatment periods of the sick: that of internment in asylums and the current practice. Ten semi-structured interviews focused on health, religion and Hansen's disease, broaching the ways the two groups faced religion. In the former inmate group, the presence of institutionalized religion was noted, which served the purposes of vigilance and isolationist therapeutics. Present day Hansen's disease patients still feel the stigmatic weight of'leprosy" in certain situations. Five questionnaires were also given to DHDS health professionals, who presented their considerations concerning the patient's religion and the treatment.

From 1924 to 1962, Brazil used compulsory internment of Hansen's disease patients as one of the ways of controlling the disease in the community. After this policy ended, many patients continued to live in these units. The former Asilo Pirapitingui, now the Hospital Dr. Francisco Ribeiro Arantes, is the only old-style asylum for the socially determined internment of those suffering from Hansen's disease. Through recorded and transcribed interviews of eight of those remaining, we sought to learn their history and the meaning of this isolation in their lives. The thematic analysis of the discourse enabled identification of the following analysis categories: Hansen's disease; internment day-to-day life; the institution; current health conditions; and staying in the institution after the end of compulsory internment.

The article investigates how knowledge of medicinal plants and related treatment practices are assimilated and transformed. Taking as its focus the use of chaulmoogra oil to treat leprosy, it examines how information on this plant was incorporated and transformed into scientifically validated knowledge when 'Brazilian chaulmoogra' came onto the scene. Pointing to the addition of chaulmoogra byproducts to the Instituto Oswaldo Cruz's production agenda in the 1920s, the study establishes links between productive processes and relates these to the period's scientific context. From the late nineteenth century until the 1940s, chaulmoogra oil was the great hope in efforts to cure leprosy. During this period, chaulmoogric treatment earned a place as scientific knowledge thanks to research studies conducted in laboratories throughout the Western world.

Historical research was carried out with documentary analysis and oral history aiming at describing the biography and reviewing the painting of Veganin. Luiz Carlos de Souza was born in 1950 in Aimorés (MG) and at age of 16 years he was working in nursing at the Santa Casa de Misericórdia in Belo Horizonte. With 20 years he was hospitalized in Colônia Santa Isabel and is now known as " Veganin" . In Colônia worked in nursing, carpentry and painting. He painted in the style of Pop Art the tables's Via Sacra where shows the Passion of Christ with originality and social criticism. In his paintings he presents his resilience front of the disease and treatment. Died in Colônia Santa Fé (MG) in 1997.

The League of Nations Health Organization collaborated with Latin American specialists in public health and infectious diseases from the early 1920s to the outbreak of the Second World War. The League developed studies of infant health and nutrition, and leprosy. The approach was expert-oriented, and designed to develop public health on a scientific basis. There were conferences, tours and reports in Latin America. This paper demonstrates that the Latin American collaboration with the Health Organization was extensive and multi-faceted.

The purpose of this work is to analyze the epidemiological changes that have occurred in São Paulo due to geographical and historical influences. This research was made during the period of 1963 to 1977, covering 6,664 cases and two main aspects: origin and age. In 1977, Sao Paulo presented 5,179 inhabitants per square kilometer and a percentage of 5,3 hanseniasis patients per square kilometer. The data compiled during the research have led to the following conclusions: São Paulo has become an important economical center and as such a point of attraction to intense migratory currents; this increase has caused the formation of unplanned and outnumbered populational centers in the outskirts which are obstacles to medical and social welfare assistance and to diagnosis and control as well; changes in the social and economical structures leading to a poorer family life; increase in the possibilities of transmission of hanseniasis either by non-intimate or long-termed contacts; decrease in the number of cases in the same family and, finally, the characterization of hanseniasis as a grown-up and urban disease.

Hanseniasis is an illness whose specific characteristics made it different from all the other illnesses. The stigma surrounding it contributed, throughout the times, to make the "leper" identified as someone who brought with him danger and death, justifying discriminatory procedures. The hanseniasis history study in the state of São Paulo, Brazil, makes the repetition of this posture evident, being observed since the colonial times until the present century the continuity in the adoption of segregation procedures, variable at times, but not in it's intensity. The growth of the hanseniasis prevalence rate in São Paulo, even after the sulphones advent, compells us to reconsider the phenomenon, whose explication extrapolates the atrictly biologic scope, pointing out to the need of a better historic and social analysis of the disease.