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This paper brings forward a solitary case in Romania when the discoverer of a medieval sword (found with the aid of a metal detector) chose to preserve it in situ, partially uncovered, and to report it to local authorities. Following the report an archaeological diagnosis was run to salvage the item. The results of the diagnosis together with a legislative account, a short history of the discoveries in the area and the typological and chronological framing of the sword (which is a knightly weapon from the first half of the 13th century) are all presented in the following paper. [ABSTRACT FROM AUTHOR]

Volunteerism as an activity in the context of non profit organizations aknowledged an increasing growth in Romania after the fall of comunism. Research in the nonprofit field is clustered around the identification ofinfluencial factors regarding volunteer involvement. Interest in academic research regarding non profit, third sector and non profit marketing gainedmore popularity in the last two decades. Theories of marketingapplicable in nonprofit sector are disscused, being adopted theorethical constructs from either sciences alsoas sociology, psychology, anthropology and organizational behavior schiences. General accepted conceptual and empirical constructs are not yet developed, which leads to the fact that study on influencial factors on volunteerism stillneeds to be developed and tested. The maininfluencial factors identified in the literature review cluster around personal, situational and organizational. Personal factors analysed were the socio-demographic, motivations, situational factors were cost and time oportunity, availability, experience in the field. On theother side organizational factors identified were charachteristics of the job, internal marketing and relationship with clients. Identified factors have influence on volunteer satisfaction regarding the activity in the organization and organizational commitement, increasing the retention of volunteers [ABSTRACT FROM AUTHOR]

The empirical study's purpose was the analysis of marketing communication tools used by nonprofit and public organizations in sustaining the social cause of child adoption, as part of child protection services. The conceptual framework of the study is based on marketing theory of promotional mix and communication techniques applicable to nonprofit and public institutions. Empirical analyses underlines the correspondence between the level of awareness regarding child adoption services, and communication channels different categories of publics are informed through. The statistical methodology that was used in the conducted research was the analysis of principal components, using the statistical program SPSS 21. Database sample is composed of direct beneficiaries: adoptive parents, friends of adopted parents, respondents who knew cases of adoptions, respondents who were informed through mass-media regarding child adoption and respondents who were not informed about child adoption. [ABSTRACT FROM AUTHOR]

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Copyright of ProEnvironment Promediu is the property of Bioflux SRL and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The period 1948-1989 represented for the Romanian Greek-Catholic Church a passage between two stages of its existence. The first one, when the events occurring around the spiritual and national ideal were built by this institution, this aiming at the rising and progress of the Romanian of both confessions, and, the second one, that continues also today, representing in fact the fruit of this passage. The present study is a contribution to the history of the Greek-Catholic Eparchy of Oradea aiming to talk about this passage built by its servants that lived their faith according to the answer given to the communist authorities by the cardinal Iuliu Hossu: Faith is our life. One of these servants was Bishop Dr. Iuliu Hirţea. The used sources, pretty disparate and most of the times incorrect, were completed with data from the Archives of the State or with interviews taken from those who closely knew him. Graduate of the „De Propaganda Fide” Institute, specialization biblical theology, subject that he also approached in his doctoral dissertation, after coming back to his country, he quickly become well known among the intellectuals from the Eparchy. Arrested even before the ban of the Greek-Catholic Church, Iuliu Hirţea will never sign for becoming an orthodox, but he unfalteringly continued his sacerdotal activity to the benefit of his believers. At the express desire of the Bishop Valeriu Traian FrenNiu, on 28th of July 1949, he is established auxiliary Bishop of Oradea by the Apostolic Nuncio Gerard Patrick O'Hara. As a result of his clandestine pastoral activity, he was arrested in 1952, convicted and then closed in the prisons from Oradea, Târgu Ocna, Jilava, Piteşti, Dej and Gherla. He was released in 1964. Although his health was seriously affected, he recommenced his sacerdotal activity immediately after liberation. So, the years 1964 - 1978 represent the third pastoration period after the one during the time spent in prison. In spite of all the persecutions and inquiries that never stopped, he succeeded in bringing and further conveying the message of the believers' faith from his Eparchy. The activity during this period presents four main directions: the first one, the pastoral ministration to the benefit of the priests and believers, the second one, the petitioner one, through which, together with other Greek-Catholic hierarchs from the country, they addressed to the governance of the communist state more memoirs and letters for the rehabilitation of the Romanian Church United with Rome; the third one, regarded the relations with the prelates from abroad, with the Catholic Church from the Occident; the fourth one, dedicated to his old passion, the study and the exegesis of the biblical texts, plus poems writing. The deeds of his life have also today an echo in the words of his testament: „I am leaving as a testament to the faithless pack of wolves, Forgiveness, and to you, my beloved, my blessing and follow my advice. Never forget, to be good Christians, to love your country and people as you love yourselves, to educate your children with affection and love, not to forget that you are a part of the Greek-Catholic Church founded by Peter on the ground of Rome […]”. [ABSTRACT FROM AUTHOR]