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En este artículo se analiza el textil desde el vestido como proyección y expansión del cuerpo. En él habitan afecciones, recuerdos e historias que son narrados a través de procesos textiles, desde su confección hasta sus diversas técnicas y materiales; en esta línea, el hilo es una fibra que configura narrativas y proyecta aspectos mnémicos. La narrativa es trazada desde la narrativa clínica y su relación con los procesos textiles, a través de la cual se construyen puentes de interacción entre ambas áreas. En el texto se exponen analogías afectivas asociadas con los procesos de manufactura de los vestidos y su relación con las técnicas empleadas (se abordan principalmente el bordado español y el deshilado). Los vestidos producidos para este trabajo son historias textiles que narran memorias de la creadora, dibujadas y desdibujadas por medio del hilo y el deshilado. Textile is analized in this paper from the point of view of clothing as a way of projection and expansion of the body. Affections, memories, and stories lie in the clothing, which are narrated through textile processes: From confection to the many materials and tech-niques. In this sense, the yarn is a fiber that configures the narrative and projects mnemic aspects. The narrative is drawn from the clinical narrative and its relationship with textile processes, through which bridges of interaction between both areas are built. In the text, affective analogies associated with the manufacturing processes of the dresses and their relationship with the techniques used are shown (Spanish embroidery and fraying are mainly addressed). The dresses produced for this work are textile stories that narrate memories of their creator, drawn and blurred by means of thread and unraveling.

O artigo discute as práticas e representações em torno do sagrado feminino, a partir de uma análise dos Círculos de Mulheres, espaços de comunhão onde se desenvolve uma sociabilidade feminina positiva, informada pela cosmovisão da religião Wicca, porém desprendida de uma religião em particular, já que a participação no círculo não é restrita a mulheres wiccanianas. A pesquisa se fundamenta em observação participante realizada junto aos rituais do Círculo de Mulheres Ísis-Afrodite em Belém, Pará. O artigo tem como objetivo descrever os significados atribuídos pelas participantes desse círculo aos aspectos relacionados ao feminino, como a menstruação, o cuidado e os trabalhos manuais The paper discusses practices and representations involving the sacred feminine through an analysis of the Women's Circles. The Circles are communities where a positive female sociability is developed, informed by the cosmovision of the Wicca religion, but detached from a particular religion, since the participation in the Circle is not restricted to Wiccan women. The research is based on participant observation conducted in rituals of the Isis-Aphrodite Women's Circle in Belém, Brazil. The article aims to describe the meanings ascribed by the Circle's participants to aspects concerning the feminine such as menstruation, care and handicrafts

Resumen En este trabajo se reporta una investigación que busca conocer las características del indígena colombiano con referencia al emprendimiento, lo cual es relevante de cara a los retos que surgen de la finalización del conflicto armado en el país. Para recolectar la información requerida en un análisis de enfoque exploratorio/descriptivo, se aplicó un cuestionario a líderes indígenas vinculados a estas comunidades en programas de corte socioeconómico. Los resultados permiten entrever que el emprendedor indígena tiene predilección por las actividades tradicionales de su etnia: ecoturismo, artesanías y agricultura. Igualmente, se pudo establecer una clara orientación a realizar estas actividades en sus sitios de origen y a establecer asociaciones de acuerdo a los intereses comunes. Se concluye que el emprendimiento puede jugar un papel fundamental en la etapa de postconflicto, teniendo en cuenta que mucha población indígena desplazada retornará a sus sitios de origen, una vez se firme la paz. Además, se pudo identificar que las actividades propias del ecoturismo, como: agricultura, confección y artesanías, son las de mayor acogida entre los indígenas. Abstract In this paper, it is reported a research that seeks to know the features of the Colombian indian with reference to his entrepreneurship, which is relevant to the challenges arising at the end of the armed conflict in Colombia. To collect the information required for an exploratory / descriptive approach analysis, a questionnaire to indigenous leaders linked to these communities in socio-economic cut programs was applied. The results show that the indigenous entrepreneur has a predilection for the traditional activities of his ethnicity: ecotourism, handicrafts and agriculture. Likewise, a clear orientation could be established to carry out to these activities in their places of origin and to establish associations according to common interests. It is concluded that entrepreneurship can play a fundamental role in the post-conflict period, taking into account that many displaced indigenous populations will return to their places of origin once peace is signed. In addition, it was possible to identify that the activities of ecotourism, such as agriculture, clothing and handicrafts are the most popular among indigenous people.