Search

This paper investigates wage discrimination against workers with disabilities, as well as its interactions with other social markers of inequality, gender and race/color, using data from the 2010 Demographic Census (IBGE). Four types of disability are investigated: visual, hearing, motor, and mental. A multivariate regression model controlling for occupational fixed effects was used. The results indicate that there is wage discrimination for the four types of disability analyzed. It is observed that the greatest discrimination occurs for workers with severe visual impairment, followed by physical disabilities and, lastly, mental and hearing disabilities. However, such discrimination is of small magnitude when compared to other social markers of inequality, such as gender and race/color. The effect of gender, for example, is six times greater than that of visual impairment while non-white people suffer almost four times more discrimination. When considering the accumulation of the social markers of inequality, disability, gender, and race/color, it is confirmed that black women with and without disabilities are those who suffer the most from wage discrimination in Brazil. [ABSTRACT FROM AUTHOR]

This article is based on a fieldwork carried out in the lands of a former rural property in Northeastern Brazil. I consider the history of this property as told by its old inhabitants, who still live there. I intend to demonstrate that the content as well as the social dynamics of their narrations leave out the experiences and the accounts of women. Also, the categories of social sciences that I take to the fieldwork are predominantly associated with masculine experiences. In this paper I explore the marginalized narratives that fall outside the history of this place. In these, specific gender experiences emerge. [ABSTRACT FROM AUTHOR]

This paper proposes an analysis based on the ethnography in sex clubs and sex bars for men in the city of Sao Paulo, Brazil. The paper examines how the different markers that operate in such areas are being melted to produce desirable bodies and subjects. I locate these sites in the broader market for commercial sexual encounters among men in the city, exploring social conventions and practices that permeate the body, sexual practices and erotic choices. This is a starting point for inquiring the ways in which certain stereotypes of "masculinity" are provided with meaning and are embodied. I also propose a revision of the erotic choices and sexual practices, which challenges the idea of eroticism expressed by thinkers such as Georges Bataille. According to him, gender is fixed and crystallized, is linked to sexual dimorphism of sex/gender positions. The body "violated", passive and penetrated, is "feminine"- the opposite of the "masculine" ones, the "active", that penetrates. This design underlines the erotic within the heterosexual matrix, which prevents thinking beyond or outside the limits of its rules. Following post-structuralist thinking on gender and sexuality, as well as queer theory, I wonder if we could try to deconstruct the erotic in other terms, in order to interpret anthropologically the practices, discourses and talks discussed here as potentially transgressive. [ABSTRACT FROM AUTHOR]