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The Seris are an indigenous group that inhabits the central coast of Sonora, Mexico, identified historically as hunter-gatherers and fishers. They were educated under the rural schools program implemented by the federal government in the 1920s. From a regional perspective, this paper explores the scope of this cultural/educational policy to elucidate the factors that led to its implementation, arguing that the rural education aimed at indigenous peoples was determined through negotiations by intermediaries; in this case, ranchers, teachers, local merchants and members of religious associations who sought to adjust the educational programs to this community's existing cultural conditions. [ABSTRACT FROM AUTHOR]

This study tries to make a revision of the conflicts, negotiations and coexistences that characterized the configuration of the pedagogical field in Argentina during the 1930s, as well as recognizing the place that the New School occupied in it. This school of thought was not totally consistent as a whole: in fact, there was a wide range of interpretations about these ideas. In the Argentine pedagogical field of this decade, the relationship between the State and the educationalists who promoted New School's ideas was not always characterized by imposition or transgression. The New School wasn't an outsider in the educational system and the educational policy received its influence. Argentine promoters of New School that gathered around La Obra tried to present themselves as innovators in terms of pedagogical knowledge in order to appear as the only group capable of transforming the educational system as well as the only qualified to become spokesman for all the teachers in the country. This paper will analyze the underlying logic of the speeches of teachers and educationalists. It will be stated throughout this article that even though the Argentine pedagogical field had close connections with politics, it also followed its own path. [ABSTRACT FROM AUTHOR]

In the Modernity there was formed an idea of the body centred on the regulation of the life of the population (bios) and on the "disciplinamiento" of the body of the individuals (biopoder). In the beginning of the 20th century in Argentine, in the context of the "social question", one appealed to the representations concerning the idea of the social body and of the body of the individuals. To the body of the Nation he imagined it under the notions of disease and health, integration and exclusion. Since then, the metaphors of the social body have not stopped being present in the rhetoric of the national discourse in different contexts. This paper study the diffusion and intervention of the medical speech (hygienist and eugenista) in the school institution by the intention of acting on the body of the small students to the effects of moralizing his behaviors and of guaranteeing an integral formation that was preserving his physical and intellectual health while they were estimated as the civil futures of the republic. [ABSTRACT FROM AUTHOR]

When using history as a source of moral lessons, Glover assumes that his analysis is ethical in character and morally good. How to justify both assumptions is our aim in this paper. [ABSTRACT FROM AUTHOR]