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This paper is an outline of some ways that lead us to think about the necessity of memory, inherent to the experience of the present. We will work around three thematic lines within the field of philosophy of history: first, the relation between the past and our present; second, the problem of the personal disposition of the subject of historical knowledge and his inevitable belonging to the present at the level of action; and the sense of a possible historical experience where the individual and the collective intersect each other, in relation to the question of establishing whether it is appropriate to make an exhaustive remembrance of those who died because of the armed conflict in Colombia. With this purpose, we will point out to a series of elements drawn from Benjamin's philosophy of memory so as to rehearse some possible connections with the philosophies of forgetfulness, remembrance and memory proposed by Nietzsche and Bergson. Thus, we seek to establish the reality of the past that is based on the virtual existence of recollection and, from there, to determine the ability of the latter to be updated in the form of vital forces, committed to making a future. [ABSTRACT FROM AUTHOR]

History and temporality have in Nietzsche' s work an important place, where other fundamental categories are involved as well. His second Untimely Meditation has especial relevance in this framework, where Nietzsche warms against the historicism of those years. History in that text is presented as a regulator of action in favor of life, but in spite of that fact, history it is not only associated to memory, but also to forgetting. This paper aims to recover those notions in the light of Foucault's thought. He shows in different writings his Nietzschean heritage in the elaboration of the war model and the construction of a genealogy of strategic discourses that respond to a will to knowledge. [ABSTRACT FROM AUTHOR]

History and temporality have in Nietzsche's work an important place, where other fundamental categories are involved as well. His second Untimely Meditation has especial relevance in this framework, where Nietzsche warms against the historicism of those years. History in that text is presented as a regulator of action in favor of life, but in spite of that fact, history it is not only associated to memory, but also to forgetting. This paper aims to recover those notions in the light of Foucault's thought. He shows in different writings his Nietzschean heritage in the elaboration of the war model and the construction of a genealogy of strategic discourses that respond to a will to knowledge. [ABSTRACT FROM AUTHOR]

This paper takes very briefly on six decades of the history of psychology in the city of La Plata (Argentina), from the creation of the Pedagogic Department in the National University, in 1906, until the coup d'état of 1966, that put an end to the expansion of psychological studies that had started in 1958, after the creation of the psychology program. In that period, psychology would go through different phases, marked by oppositions such us “positivist naturalism"/ “anti-positivist humanism", “theoretical training" / “professional training", “scientific psychology" / “psychoanalytic psychology", etc. The goal of this work is to make an account of what happened at the time, giving as much importance to the individual actors as to the institutional and political factors that were present in the context. The methods are the traditional ones for history (mainly de gathering of oral, documentary and bibliographic sources. However, they have been interpreted from a critical perspective. [ABSTRACT FROM AUTHOR]

This article evaluates the historiography built especially from architecture after the Academia Colombiana de Historia (the Colombian Academy of History) ceased its interest in gathering cities history at the end of the 1930s. To do this, a repertoire of authors constituted by some of the most important architects of the twentieth century will be used. They will consider not only the physical aspects of cities, but also their backgrounds. In this sense, this paper seeks to contribute to the understanding of the current urban history and, in a very partial way, to the urban and architectural history, although the latter correspond to another text for length reasons. It is also understood that the intellectual production in these areas is still dominated by architects or research centers in which professionals have a significant interference. [ABSTRACT FROM AUTHOR]

This paper aims to approach the administration and functioning of justice of first instance in the Parish district of Manizales between 1855 and 1865. Through the analysis of the judicial processes for sluggishness, games and forbidden dances, we want to show the capacity scope of the Neogranadinian State to establish an order in a peripheral society, and the roles that prosecuted social actors played in the social and legal fabric of that time. Our hypothesis is that prosecuted individuals were not mere spectators but that they participated, altered and used the processes of normalization of their practices to negotiate punishments, accuse their enemies, defend themselves from justice and flee when there was nothing else to do. [ABSTRACT FROM AUTHOR]