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The recurrent changes that we are experiencing nowadays indicates that we are immerse in the XXI century, which means that we are facing a globalized society that requires an ethical, critical and aware individual capable to face the different problems that afflict their communities or country of residence. That is why talking about linking ethical values with university responsibility is necessary, considering that the vast Latin America must educate, not only and individual trained to carry out and activity in a certain discipline of knowledge, but also that he is responsible professional with the institution that formed him, as well as with the environmental, ecological, moral and social elements. This paper aims to describe the different definitions of University Social Responsibility (RSU) talking into account characteristics such as: 1.- Impact of this in the Globalized Society 2.-Emergence of the RSU concept, based on the laws that gave rise to it, 3.- Differences between Corporate Social Responsibility (RSE) and University Social Responsibility, 4.-Ethical values and their involvement with University Social Responsibility [ABSTRACT FROM AUTHOR]

The challenges of what to do in the contemporary communication, especially in the learning process associated with the university education, are unveiled with a complexity and deeper meaning that is precise approach with new perspectives, tools, strategic theories and methods. In this sense, and particularly in the academic field of the Communication, it would be appropriate the search for new focuses and theoretical models, including classic and recent ones, which evidence the art state of the knowledge and practice refer to as Communication theories, their models, and the research focuses. The present working paper propose re-interpret, re-discuss and re-articulate some theories and their central concepts, which give sense and action setting in the Communications studies with the purpose of verify its trans disciplinary, eclectic, transversal and heterodox character in the presence of others disciplines own theories in the Latin-American Communication thinking. [ABSTRACT FROM AUTHOR]

This paper addresses two fundamental aspects in the context of contemporary educational thinking. On the one hand, it enters into characterizing the educational from the Latin American social, theoretical and historic context, describing the configurative components of the process from Freire, Maturana and Ilich, and on the other hand, developing a synthesis of the border proposals of the sciences of cognition through a comprehensive and active educational orientation base located in the context of the ecology of knowledge and the unique cultural mosaic of South America. The methodological basis is fundamentally hermeneutic and epistemological-political. The result is a contribution to the educational discussion revealing, the processes of educational transformation, both at a personal and community level. [ABSTRACT FROM AUTHOR]

The article aims to contrast the Freirian educational ontology with the current guidelines of decolonial pedagogy. To achieve this purpose, this papers considers three fundamental aspects: the first, raises the core elements of Paulo Freire's liberating education, which include the break with the banking conception of education, the humanizing process of pedagogy and the decoding of the world through words. Next, the critical postulates that, from the decolonial pedagogy, are made to the work of Freire are pointed out. Finally, the need to orient knowledge towards an epistemic reconfiguration of another, free of modern Eurocentric patterns, is postulated. [ABSTRACT FROM AUTHOR]

In this article I present a research paper on "Image of human being or concept of man in the Mapuche culture". The methodological design combined participant observation techniques in socio-cultural activities carried out by organizations, such as active participation in xawvn (community meetings and leaders), nvxam (dialogue) with young people and the elderly. In this sense it is an exploratory and eminently qualitative research, which is presented as an essay and has the purpose of creating bridges for dialogue between cultures, specifically for the dialogue of knowledge about different human conceptions and in this way to know wealth of the reasons that Mapuche thinking gives reason for his life. [ABSTRACT FROM AUTHOR]

The objective of this paper is to make a brief theoretical synthesis that allows us to understand some philosophical assumptions of modernity and postmodernity, in such a way that the critical scenarios of this cultural and historical phenomenon of rationality in its paradigmatic crisis are highlighted. The context of this analysis tends to generate a critical hermeneutics about the instituted sense that Higher Education carries out in the face of the challenges of globalization, especially as it is received in Latin America. [ABSTRACT FROM AUTHOR]

It would be unlikely to decolonize the communicational practices and lore anchored in the coloniality of power of the current knowledge politics and in the traditional authorize voices that indicate what, who, how, when and where to problematize Communication. This paper suggests the necessity of its "liberation" -held by the epistemological state of the field-based on some other ways of being-knowing in the edge of a decolonized knowledge, gestated not only by the mere de-westernization in the intellectual production, intervention and understanding of communication processes, but also through epistemic disobedience. [ABSTRACT FROM AUTHOR]

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Copyright of IBEROAMERICANA. América Latina - España - Portugal is the property of Vervuert Verlag and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)