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This paper analyses the backgrounds of LGBT+ migrants living in Chile, and considers the various types of violence they experience at the intersection of vectors of differentiation: national origin, sexual orientation-gender identity and socioeconomic position, as well as markers of ethnicity and racialisation. The results show that many LGBT+ migrants leave their place of origin not only because of social and economic factors, but also due to the discrimination and violence they experience due to their sexual or gender identity, which is known as sexile. These forms of violence occur throughout their migrant experience in ways that vary but are nevertheless constant. In the context of migrant reception in Chile, the presence of these people poses a double threat to the State's hetero(cis)patriarchal order, on the one hand, and the national order, on the other, straining the conventional idea of citizenship. [ABSTRACT FROM AUTHOR]

ne consequence of Chile's socalled "estallido social" (social outburst) of October 2019 was the erosion of the hegemonic ideological canon, in other words, of neoliberalism as a paradigm of modernity. That several currents of opinion have since (re)emerged within conservative Chilean intellectual thought reflects not only this loss of ideological hegemony, but also shows an ability to react and adapt to a setting in which this belief system is under threat. This paper analyses some of these currents, taking four authors as paradigmatic examples: Axel Kaiser (liberalism), Pablo Ortúzar (corporatism), Hugo Herrera (social Christianity) and Alexis López Tapia (nationalism). Of particular interest are their readings of the nature of the outburst, the political displacements provoked, the ideological and conceptual tensions that emerged, as well as the continuities and departures in terms of social imaginaries, traditions, practices and ideas. [ABSTRACT FROM AUTHOR]