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At the end of the 1960s, neighborhood movements burst onto the municipal agenda in many metropolitan environments worldwide through numerous demands related to basic needs. In Madrid, these demands took different neighborhood spaces and some former municipalities that were integrated as districts in the city's urban core as a geographic scale of reference. This placed these locations at the center of the political debate, which gradually faded away as a result of the various municipal reforms developed during the first two decades of parliamentary democracy in Spain. In the last fifteen years, neighborhood demands have taken a different turn, as a political phenomenon has appeared linked to new forms of neighborhood protest called neighborhoodnalism. This process was not diminished during the hardest moments of the global covid-19 pandemic; rather, it has been strengthened as a dynamic of political socialization, solidarity, and daily resistance in many of Madrid's neighborhoods. As a result, the referents and elements of identification around the neighborhood, as well as the political practice of neighborhoodnalism itself, have been expanded. From a spatial perspective of neighborhood movements that considers political identity as a dynamic and resignified process through protest and collective organization, and through ethnography and the analysis of in-depth interviews held over five years in the Madrid district of Hortaleza around the Three Kings Parade, this paper studies how these socio-political practices are being articulated in urban space and how the learning of this form of spatial socialization is influencing Madrid's municipal agenda as a whole. [ABSTRACT FROM AUTHOR]

This paper deals with the role of a public university located in the second cordon of Greater Buenos Aires: The National University of José C. Paz (unpaz). The objective of the work is to address the experience of unpaz, its actions, interventions and articulations with the different levels of statehood in the context of the pandemic in José C. Paz, one of the municipalities with the highest levels of impoverishment and vulnerability. On the one hand, the support and accompaniment strategies of the university to the student community are addressed in order to promote the continuity of the course, and on the other, the specific actions in socio-sanitary matters aimed at the entire La Paz community. Thus, the university is understood not only as a physical installation in a place, but as a central component as an urban facility and a social agent with implications for the local territory and in relation to its community. [ABSTRACT FROM AUTHOR]

The purpose of this article is to describe and analyze the reconversion experiences of four social organizations to sustain the social bond and collective care in popular neighborhoods of the Metropolitan Area of Buenos Aires (AMBA), Argentina, during the Covid-19 pandemic. Based on qualitative research work with an ethnographic approach, conducted remotely between July and September 2020, we i) reconstructed the social context and characterized the activities of the socio-community organizations studied in AMBA, before and during the pandemic; ii) sketched images such as the collective "la olla" organization, which describe the community provision of care; and iii) showed how, in the context of restricted movement, the organizations had to deploy tactics to "contain," "accompany" and take care of themselves and others. In line with debates about an economy of care, which produces values surreptitiously appropriated by the rest of the economy, this paper focuses on those resulting from socio-community practices related to: food --"la olla" and "la fila"--, health, and socio-affective --"containment"--. This proposal is intended to contribute to the theoretical-political field of discussion, in which it is situated, on the paradox between the centrality of (socio-community) care, for the production of social welfare, and its insufficient recognition in economic, social, and political terms. Methodologically, the paper portrays the challenges --for social research-- of reading and interpreting practices when co-presenciality is technologically mediated. [ABSTRACT FROM AUTHOR]

With the outbreak and devastating spread of the SARS-CoV-2 pandemic, different forms of containment methods have been implemented across Latin America that have radically and rapidly transformed public health approaches. The purpose of this paper is to provide a preliminary delimitation of the problem of person-to-person accusations and complaints in proximity contexts under the confinement regime in the metropolitan area of Buenos Aires (AMBA). This paper examines three issues: 1) anthropological perspectives on judicialization; 2) the broad-ranging consequences and paradoxical effects that accusations, denunciations, and judicializations have been proven to cause for the well-being, health, and survival of affected individuals and social groups; and 3) the particularities that anthropological work assumes in highly normatized, sanctioned, and criminalized contexts. This article addresses heterogeneous materials: historical background, anthropological arguments, research results, media information, regulations, etc., to analyze the case of the AMBA. Specifically, the text focuses on the practices employed during the months of the initial period of confinement in AMBA, from March 20 to November 9, 2020. This analysis sheds light on the ways in which proximity accusations and allegations lead to the fragmentation of social fabrics, deepen inequalities, and accentuate uncertainty about social responses to possible infection and death. They also compromise and distort epidemiological, preventive, and care strategies. While legal actions of the same type have taken place for other ailments and epidemics, proximity accusations and allegations, in this case, are understood as enabled and legitimized strategies that express and translate deep transformations --at the micro-scale of isolation-- of the links between public health, legislation and security forces in social confinement regimes. [ABSTRACT FROM AUTHOR]

The purpose of this article is to analyze the practices of resistance and protests in the prisons of Córdoba in Argentina, and to reflect on the media representations of these practices. This article focuses on the social and historical constructions that have been reified over time in the media about a certain narrative on prisons, prisoners, and riots. The purpose of this paper is to propose local perspectives and discuss with the exclusivity of the riot as the only practice of resistance installed in the social imaginary. Accordingly, the native meanings are approached in their own context of use, through the analysis of situations in which the actors actualize their representations of their own social world. Following this intention, an ethnography with persons deprived of their liberty and their relatives is used as a starting point. It is concluded that local perceptions of prison protests do not necessarily coincide with the meanings attributed to them by the media. n this analysis, it is of interest to illustrate how the subjectivities historically constructed through the images that circulate in the media about prisons influence the constitution of the punitivist imaginary in the current situation of Preventive and Compulsory Social Isolation (ASPO) to tackle the Covid-19 pandemic. Conducted between July and October 2020, this work contributes to the deepening and complication of studies on the practices of protests and resistance in prisons, through the analysis of the meanings assigned to them by the protagonists. This text proposes a questioning, from an academic perspective, of the social classifications of persons deprived of their liberty in the media representations. [ABSTRACT FROM AUTHOR]

The purpose of this paper is to analyze irregularities and responses deployed by women workers recruited at origin in Morocco and workers from other African countries during the soft fruit season. The growth of an intensive, globalized, and delocalized food production model is giving rise to a growing population inhabiting a fourth world. The southern border of Europe and Africa make up one of the largest soft fruit producing and exporting regions. This region is the province of Huelva, where in 2020, the soft fruit season coincided with the first wave of COVID-19. A qualitative methodology based on ethnographic interviews, observation, and specialized literature allowed us to analyze the shortcomings of those who managed to safeguard production and how their essential status, granted to them for the first time, does not guarantee them their fundamental rights. [ABSTRACT FROM AUTHOR]

The mandatory confinement decreed in Argentina in the early 2020s positioned the security forces as essential workers. The police/pandemic/confinement relationship thus revolved around two differentiated poles of meaning: one that heralded a police force that takes care of use and another that denounced police violence. This paper explores this debate on the basis of three inseparable concerns: the police roles and policing practices that encourage these current crisis scenarios; the lessons they teach us given their potential reiteration; and, above all, the local and regional data revealed that allow us to reflect empirically and politically on our specific Latin American experiences. [ABSTRACT FROM AUTHOR]