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Copyright of HiSTOReLo: Revista de Historia Regional y Local is the property of Universidad Nacional de Colombia, Centro Editorial Facultad de Ciencias Humanas y Economicas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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By Royal Decree of Philip II, on January 25, 1569, the Inquisition tribunals of Lima and Mexico were created. The purpose was to protect the Catholic faith and combat heresy. Later on February 7 of the same year, the Inquisition began to operate in Chile. This paper addresses case studies of Inquisition processes in Chile, their forms of control and exercise of power. [ABSTRACT FROM AUTHOR]

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Copyright of Historia 396 is the property of Pontificia Universidad Catolica de Valparaiso, Instituto de Historia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper analyzes comparatively from a historical approach the life and charisma of two main characters of the history of the contemporary Catholic Church: The Spanish Josemaría Escrivá de Balaguer y Albás and the Mexican Marcial Maciel Degollado; as well as their respective religious works: Opus Dei and the Legionaries of Christ. The paper builds on the concept of charism in its dual meaning: that which refers to historical individuals who are built as leaders alongside their followers, such as these two characters; and the charism of religious works created and seen by their founders who are recipients of the divine call to live the faith with specific goals that give its followers an identity and an organization within the framework of the Catholic Church. The two leaders sought closeness with the ecclesiastical hierarchy and with the powerful classes, so that the gospel is oriented to the spiritual tranquility of the elites in an exchange that leads to the understanding that fosters social and religious conservatism with mutual benefits, hence their close collaboration. They are examples of a Catholic prosperity theology. [ABSTRACT FROM AUTHOR]

Copyright of Teoría y Praxis is the property of Editorial Universidad Don Bosco and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Internacional de Pensamiento Político is the property of Revista Internacional de Pensamiento Politico - Universidad Pablo de Olavide and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Estudios Sociales is the property of Universidad de los Andes and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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This paper focuses on contemporary religious practices and expressions of social groups influenced by the Catholic church in Western Mexico. The patronal festival in San Francisco Tesistán is exposed, under an ethnographic study, to describe its structure, organization and function. The category of popular religiosity is presented as an analytical model to address the explanations manifested in the social structure by the patron-client bond, providing meaning to the political, economic, and symbolic order. Reinforcing the category of popular religiosity, the analysis of the popular production points to subcultural groups within larger societies. Within this model, it seeks to contribute to the understanding of the “popular” in religious practices of a fragment of the population determined by the division of labor, in a space of invention, interpretation and representation. The symbolic power preserves memories, determines a common origin and crystallizes the holistic worldview in the social order. [ABSTRACT FROM AUTHOR]

Copyright of Lusitania Sacra is the property of Universidade Catolica Portuguesa, Centro de Estudos de Historia Religiosa and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Medievalia is the property of Instituto de Investigaciones Filologicas - UNAM and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Lua Nova is the property of CEDEC and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Espacio, Tiempo y Forma: Serie V, Historia Contemporánea is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Historia y Espacio is the property of Universidad del Valle and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Comunicación is the property of Universidad Pontificia Bolivariana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The extension of the Religious Conflict to the north of Mexico had different times and ways compared to the center-west of the country. The northern region has generally been considered not very Catholic, due to Protestant influence and liberal political tradition, which is why it has been taken for granted that the north did not participate in the Catholic mobilization in response to the anticlerical policies of postrevolutionary governments. This vision began to change since Jean Meyer, in the 1990s, pointed out that in Chihuahua, during the Religious Conflict, took place a notable Catholic social and political activity. Although an armed conflict did not break out in 1927, a vigorous social Catholicism had taken root in Chihuahua and all the major Catholic organizations of the time were present and active. New research confirms that, at least Chihuahua was the scene of intense Catholic activity in the 1920s and 1930s that managed to attenuate and delay the onslaught of official anticlericalism. This paper will address in particular the recovery of regional Catholicism after the armed conflict, evidencing the notable impulse and presence of Catholic social and political organizations in the regional scenario. [ABSTRACT FROM AUTHOR]

Copyright of Hispania: Revista Española de Historia is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Indias is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Indias is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Scripta Theologica is the property of Servicio de Publicaciones de la Universidad de Navarra, S.A. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Alpha: Revista de Artes, Letras y Filosofía is the property of Universidad de Los Lagos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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In this paper I analyze the historical process of articulation of the Catholic Church to Mexican society, from a historical and social perspective. In this context, I work on the configuration of cliques and groups of ecclesiastical power, analyzing the correlation of internal forces, using as an indicator the control of positions within the different episcopal levels (bishops and archbishops). After a meticulous analysis, I show the control that the Jalisco-Bajío Group has and the development of the Monterrey Group, which is taking positions. Simultaneously, there are curial groups from some states that have managed to keep their territories under control, the result of complex negotiations within the episcopate. He also explained the pressure of Pope Francis to apply substantial modifications in the Church and particularly in Mexico. Although there are changes, they are very slow, both due to bureaucratic inertia and due to processes of resistance to change. [ABSTRACT FROM AUTHOR]

The objective of this paper is to expose the participation of the Presbyterian liberals from Zitácuaro, Michoacán, in political affairs, which was felt from the beginning of the Porfiriato, continuing their activism during the Maderista government, and later during the Carrancista revolution. Through a socio-political analysis, the position of this group of Presbyterian liberals will be analyzed face of state and federal reelections; his opinion on the policy of conciliation between the State and the Catholic Church; his foray into the armed struggle; and finally, its political rearrangement at the local level before the triumph of constitutionalism. It is shown with the above that they were declared porfiristas and that their incursion into the revolution alongside the constitutionalists, corresponded to the need to adapt to the new political circumstances. [ABSTRACT FROM AUTHOR]

For a long time historiography has characterized the National Cooperatist Party as a group with Catholic overtones. In this paper, aided by some programmatic texts written by party members, it is intended to question this conception. For this, rather than seeking the supreme ideological affiliation of the cooperative members, the emphasis is placed on the discussions and disagreements that arose between the ideas of the members of the political organization. Hand in hand with this approach, it is possible to shed light on the split suffered by the party during the presidential conjuncture of 1924. [ABSTRACT FROM AUTHOR]

The article analyzes an intense controversy in which prominent members of a conservative sector of the Aguascalientes society took part, who manifested themselves through the local press, regarding the fact that in the second courtyard of the Government Palace the Chilean artist Osvaldo Barra Cunningham made, in 1961, the mural painting Aguascalientes en la historia. Some subjects in which the historical evolution of the Catholic Church is represented caused sting in certain sectors of the population, who felt aggrieved for interpreting, that the faith, beliefs and religious sensibilities of Catholics were freely offended. Images of religion captured on the walls of a civic monument, in an atmosphere prior to the Second Vatican Council, is the object of study in this paper. [ABSTRACT FROM AUTHOR]

The aim of this paper is to examine the ways in which disentailment policies were implemented in the lands known as terrenos del Santo, located in some towns in the province of Buenos Aires. From a multisecular perspective, it focuses on the incidence of the actors, particularly the nineteenth-century municipalities, overshadowed in the studies despite their protagonism, and the influence of the interrelationship between the Catholic Church and the provincial state of Buenos Aires in the second half of the 19th century. [ABSTRACT FROM AUTHOR]

This paper aims to study how the armed movement known as the Cristiada (1926-1929), that opposed the State with the Catholic Church in Mexico, was a symbolic event for the development and transmission of anticlerical thought through Latin America. From discourses circulated at journals such as Amauta (Peru), Claridad (in Argentina and Chile), and Repertorio Americano (Costa Rica) we will study reasons, circumstances and ideologies that took the Mexican case as an intellectual guide for Latin American modernization. [ABSTRACT FROM AUTHOR]

Copyright of Acta Psiquiátrica y Psicológica de América Latina is the property of Acta Psiquiatrica y Psicologica de America Latina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Studia Histórica: Historia Moderna is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The small-scale image of the Virgin Mary that is known and venerated to this day under the name of "the Virgin of Socorro" [the Virgin of the Helpless] in Santiago (Chile) is also held to be the very first pious image to have landed on this pe-ripheral colonial city. From early on, it inspired a number of legends highlighting its alleged miraculous character, its role in the Foundation of Santiago and the first steps of the Franciscan Friars in the city. This paper delves into the key-paradoxes surrounding the image's supernatural origins and very common upon sacred Christian images: on the one hand, it was offered as a gift to reward the miraculous intervention of the Virgin Mary in the midst of a battle against the Indi-ans; on the other, some sources suggest that the image itself performed the supernatural feat. The image concentrates a host of key-features that are discussed below: (i) it helped shape a new imagery that came to define the Christian practice in these regions; (ii) it exemplifies the gradual usurpation of an originally Mercedarian topic to the profit of the Franciscan Order; (iii) it summarized the triumph of the Christian faith over the native rebel populations of Chile's central region; (iv) and it was also coopted as the preferred devotion by the political elites. The paper concludes by advancing a hypoth-esis about the image's iconography, which may stem from the appropriation of an alien typology (Saint Mary Magdalene), due to the scarcity of pious images in these peripheral regions. [ABSTRACT FROM AUTHOR]

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