Search

The article analyzes the connections between "The Origins of Totalitarianism" and "The Human Condition" by Hannah Arendt in relation to the nation, the nation-state, and nationalism. Arendt's ideas on these topics are expanded from perspectives inherent to her reflection on the vita activa, reconstructing her critical stance towards capitalism and biopolitics. The relationship between nationalism, the nation-state, and capitalism is highlighted, as well as Arendt's critique of imperialism and totalitarianism, exploring how socialized labor in modern societies influences national identity and xenophobia. [Extracted from the article]

This paper analyses “platform urbanism” as a post-biopolitical dispositive of domination and subjectivation characteristic of the “performance societies” of the 21st century. It examines how algorithmic platforms expose citizens to new control and power relations through techno-social dispositives such as artificial intelligence (AI). The authors close with the idea that the rollout of platform urbanism is a model of “algorithmic governmentality” that fosters the advent of new practices of dissent based on “open innovation”. [ABSTRACT FROM AUTHOR]

Copyright of Revista Punto Género is the property of Revista Punto Genero and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Electrónica de Psicología Iztacala is the property of Facultad de Estudios Superiores Iztacala and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Ideas y Valores is the property of Universidad Nacional de Colombia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this article, I maintain that Nazi concentrationary model was not the par excellence place of modern biopolitics but rather mainly expressed the tanatopolitical face of biopower. For this purpose, I take up Hannah Arendt's analysis, that articulate antisemitism and imperialism to explain the concentrationary phenomenon as the nucleus of Nazi totalitarianism. From her work, as well as from testimonial texts by survivors, I deduce that Nazi concentrationary mechanism attempted to reduce human life from bios to zoé, in a clear biopolitical exercise although, at the same time, by heading towards the direct and selective extermination of certain population groups, responded more to "making die and letting live", typical of sovereignty power, rather than to "making live and letting die", which characterizes biopolitics. Therefore, it had a primarily tanatopolitical dimension. Finally, I recover the possible replications and mutations of the total concentrationary phenomenon, in the presence of current biopolitical dangers. [ABSTRACT FROM AUTHOR]

With the aim of outlining an ontology of the present, this article follows the transformations of anthropology in Mexico in search of its political and epistemic conditions of enunciation. The Mexican government of the 19th century dedicated multiple efforts to correctly populate the territory, that is, with a healthy, educated and civilized population. At the beginning of the 20th century, indigenist policies promoted the acculturation of indigenous peoples, but this acculturation was later denounced as ethnocidal by a new generation of anthropologists, defenders of self-managed indigenism and, later, of the valorization of identities as human capital by neoliberal methodology. Scientific evolutionism gave way to a communication paradigm, the epistemic foundation of many contemporary policies. It is the very embodiment of the Foucauldian theme of the death of Man as a way of knowing, and the illustration of a new episteme. [ABSTRACT FROM AUTHOR]

In this article I propose a reading in a Foucauldian key of the so-called "Conquest of the Desert", which took place in Argentina during the 19th century, as a founding event in the formation of its nation-state and its society, and whose effects are still in vigor in the current political, economic, social and cultural scene of the country. After a brief presentation of the "Conquest of the Desert", I examine the concepts and guidelines offered by Foucauldian thought to analyze this event and its implications and consequences. Next, I outline some ideas, tools and lines of study and comprehension of the event "Conquest of the Desert" based on research works that are derived from or discuss with Foucauldian thought and that address the particularities and specificities of this event. Finally, I present a series of tentative conclusions about the ideas, tools and guidelines analyzed, weighing their scope and potential, as an epilogue to the questions raised. [ABSTRACT FROM AUTHOR]

Starting from the work of F. D'Agostino, this article proposes a reflection on biopolitical categories. There is a difference between structural biopolitics and discursive biopolitics. In addition to delving into the various biopolitical proposals, among others those of M. Foucault and G. Agamben, the personalist biopolitics of D'Agostino is addressed, highlighting its ontological and anthropological background. This article fills a gap among scholars of the Italian philosopher's work, since not enough attention has been paid to this part of his contributions. [ABSTRACT FROM AUTHOR]

The city of Puebla has established itself as a place prone to conservative groups, either from civil society or from the public administration. In recent years, one of the problems for these conservatives' groups has been the regulation or eradication of sex work specifically from the streets of the historic center of the city. Thus, proposals have emerged to arbitrarily and violently exclude people who perform sex work through the creation of "tolerance zones", which, beyond offering a safe space for sex workers, emerge as manifestations of social and sexual segregation that start from the obligatory nature of the heteronomy up to the biopolitical exercise of managing to a segment of the population with precarious economics situations. [ABSTRACT FROM AUTHOR]

This article carries out a genealogy of the concept of animal-man in the field of the philosophy of technique and technique itself as a prosthesis or extension of the human body, from Oswald Spengler and José Ortega y Gasset to Arnold Gehlen and Marshall McLuhan. At the same time, since this zoological definition of the human being supposes a technical and technological anthropodicey, it analyzes the transformations of the world that it produces and of the same subject involved in this process. With which the biotechnological phenomena of late modernity are shown as an extremely problematic horizon and no longer deductible from the prosthetic lexicon. [ABSTRACT FROM AUTHOR]

Through a historical review of the links established between philosophy and medicine, this article examines these relations considering four aspects; a) the problem of the understanding of life elaborated by medicine and the determinism present in its scientific actions of knowledge; b) the variable of indeterminacy that human subjectivity introduces before these efforts of objectification; c) the notion of normativity elaborated by G. Canguilhem, its presence in human life and the manifestations of disease; d) the philosophical analysis of the system of norms existing in the elaborations of Canguilhem and its incidence in the statements of human life and the manifestations of disease. Canguilhem, its presence in human life and the manifestations of disease; d) the philosophical analysis of the system of norms existing in Canguilhem's elaborations and its incidence in Michel Foucault's biopolitical statements. [ABSTRACT FROM AUTHOR]

This article explores the challenges presented to bioethics by the emergence of transhumanism in the West. The exploration is approached from a genealogical research perspective. A genealogical investigation aims to question the conditions of intelligibility of transhumanism and from there analyze its impacts on the updating of a central debate in bioethics, namely: the limits to the manipulation of human life. Transhumanism, inhabiting the crisis of humanism that precedes and compels it, updates the issue of the human condition by presenting a line of argument that at least authorizes to formulate again the limit question: can we/should we go beyond the human? [ABSTRACT FROM AUTHOR]

This paper deals with the reception of the Foucauldian notion of governmentality in Roberto Esposito's thought by taking into account the Italian translation of Foucault's lectures of 1977 and 1978 at the Collège de France. First, the different contexts of reception of these lectures are presented, in particular the Anglo-Saxon studies of governmentality and the crisis of Italian Marxism in the late 1970s. Secondly, Foucault's position in his courses of these years is analyzed from the perspective of the opposition between Machiavellianism and anti-Machiavellianism, precisely in view of the Italian reception. Finally, this paper analyses the reception of the notion of governmentality by Roberto Esposito in his 1980 work La politica e la storia. The paper shows the importance of this early reception of Foucault's lessons regarding the formation of the Italian biopolitical current and its specificities. [ABSTRACT FROM AUTHOR]

Introduction: The naming of intensive care units (ICUs) has varied over time. From intensive surveillance units, intensive care units, intensive medicine units to critical care units. In practice these denominations seem to overlap to such an extent that surveillance seems to prevail over care. Methodology: reflexive article with a hermeneutic phenomenological approach that addresses the phenomenon of daily life in the ICU in relation to spatial design, power relations and time lived in order to problematize the denomination Intensive Care Unit as opposed to Intensive Surveillance Unit. Results: the daily life of the ICU is a regulated and highly controlled space, in which the life of professionals and patients is conducted through different mechanisms to such an extent that it has characteristics of what authors such as Goffman consider total institutions. In which, through depersonalization mechanisms, the characteristic heterogeneity of the human being is homogenized. Conclusion: Caring implies to watch, to be attentive, to be on guard and to control in some cases. However, it is not reduced to this; caring also implies recognizing oneself as a finite and vulnerable being, that is, as an eminently compassionate being. Care cannot be authoritarian, nor can it undermine the capacity of agency of the subjects of care; on the contrary, it is a possibility that allows us to resist the structures and devices that control life. Caring as an instinctive and reflexive act at the same time, supposes a double nature between pathos and logos, this same nature cannot be blurred inside the ICU. [ABSTRACT FROM AUTHOR]

Copyright of Bajo Palabra: Journal of Philosophy is the property of Bajo Palabra: Journal of Philosophy and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Perífrasis. Revista de Literatura, Teoría y Crítica is the property of Universidad de los Andes and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Derecho y Ciencias Sociales is the property of Universidad Nacional de La Plata and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Relaciones Internacionales (1699-3950) is the property of Autonomous University of Madrid, Spain, International Relations Studies Group (GERI) Law Faculty and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article aims to promote reflection on the human right to health of cancer patients and the violation of this right by the current management system. It presents as a problem the following question: to what extent cancer patients have access to palliative care, so that their human dignity can be guaranteed, taking into account the model of free and egalitarian state provision of health for citizens, constitutionally guaranteed? Following this ideal, the research method used was hypothetical-deductive, through the technique of bibliographic and documental research. Based on the data collected, there is evidence of a lack of supply in the Brazilian public health system in relation to palliative care, especially from a biopolitical perspective. Therefore, it is concluded that the neoliberal government model tends not to invest public budget in the demands of patients who do not have the value of human capital that repays the State, causing cancer patients to have their human dignity violated. [ABSTRACT FROM AUTHOR]

The biopolitical control of the asylum seeker in the eu carried out by three legal mechanisms is analyzed: Frontex, Eurodac and the Dublin Regulation, and the resistance practices of immigrants to this control. Methodologically, a theoretical documentary review on biopolitics and a survey of 1 478 asylum seekers in Spain between 2021 and 2023 was implemented. It is concluded that this population brings together the elements that characterize Homo sacer and that, in response to this, they desecrate the control devices, generating a form-of-life in a community that extrapolates its own rules to the Law, as Agamben proposes. However, it is shown that this extralegal life is transitory and, therefore, does not coincide with the Agambenian ideal of the highest poverty but reveals its practical difficulties. The basis of an ethic of action adjusted to the reality of the immigrant are proposed, which goes beyond the Agambenian form-of-life. [ABSTRACT FROM AUTHOR]

This article presents a historical perspective analysis of the Law of January 24, 1941, for the protection of natality against abortion and anti-contraception propaganda. It starts from the premise that while abortion has been considered a criminal act in penal legislation since the onset of the modern era, this consideration has also been contingent upon each historical period. Through the exegesis of both penal texts and expert discourses (medical and legal), this article argues that the Francoist regulation represented the zenith of legal punishment for voluntary termination of pregnancy. [ABSTRACT FROM AUTHOR]

Introduction: Intersexuality includes extremely rare conditions where a person is born with a sexual anatomy different from the male-female binary; this supposes inhabiting a body outside the intelligible, configuring a stigma. Historically and from the heteronorm, the biomedical model has sought to surgically normalize them in order to precociously and arbitrarily assign a gender in harmony with genitality. From Human Rights, these practices have been questioned by Intersex groups. Materials and method: During the years 2019 and 2020, case studies were carried out through in-depth interviews with two adult users of the Urology and Endocrinology Polyclinics of a public hospital at Santiago, Chile; Husserl's phenomenology was used to visualize the phenomenon according to how it is experienced by the subjects who carry it, using the procedure described by Colaizzi as an information analysis plan. Results: Main and overlapping units of meaning were recognized, whose essences allowed describing the phenomenon of: being a child and inhabiting the hospital space, currently living with the condition, and the experience of using the health system as an adult, with new and own meanings. Conclusions: Various agency strategies were identified both in the hospital space and in everyday life, through a personal and silent process of learning about the implications of being intersex. [ABSTRACT FROM AUTHOR]

Copyright of Ideas y Valores is the property of Universidad Nacional de Colombia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Agora (0211-6642) is the property of Universidad de Santiago de Compostela, Servicio de Publicaciones and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Co-herencia is the property of Universidad EAFIT and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of IC: Revista Científica de Información y Comunicación is the property of Universidad de Sevilla, Departamento de Periodismo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Perífrasis. Revista de Literatura, Teoría y Crítica is the property of Universidad de los Andes and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Estudios Politicos (01215167) is the property of Universidad de Antioquia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Estudios Politicos (01215167) is the property of Universidad de Antioquia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Artistic Creation & Literary Research is the property of Departamento de Estudios Ingleses, Facultad de Filologia, Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Laboratorio is the property of Universidad Diego Portales and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This essay engages with the representation of subversive motherhood embodied in the protagonists of the novels Lumpérica (1983) and Los vigilantes (1994) by Diamela Eltit. I argue that, through the articulation of mother figures, such as L. Iluminada and Margarita, Eltit gives an account of the permanent struggle between the totalitarian powers of Augusto Pinochet's military regime and the American female subject. The rebellious mothers try to dismantle the ideological devices of the dictatorship and disrupt the perpetuation of paternal law. For this reason, boths narratives focus on a semiotic-pulsional potential of mothers as a force capable of destabilizing the phallogocentric order and reestablishing the symbiotic bond with children. Finally, I propose that subversive motherhood is at the foundation of Eltit's aesthetics: a motherhood that exceeds the literary and that seeks to blur the the boundaries between art and life. [ABSTRACT FROM AUTHOR]

This essay deals with one of the hottest debates in contemporary feminism: the dispute between those who advocate the recognition of trans identities through gender self-determination and those who argue that the latter represents a threat to the prevailing legal frameworks. In this text, both conceptions are reconstructed using the tools of analytical metaphysics and gender studies. Thus, a distinction is made between materially grounded identities and self-ascriptive nomenclatural identities. My central aim, beyond offering such a characterization, is to examine which of these conceptions is most compatible with a conception of justice that puts individual liberties at the center. [ABSTRACT FROM AUTHOR]

Copyright of Papers: Revista de Sociologia is the property of Universitat Autonoma de Barcelona and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cuadernos del Centro de Estudios de Diseño y Comunicación is the property of Cuadernos del Centro de Estudios de Diseno y Comunicacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article provides a conceptual understanding of the processes of financialization based on the concept of the biopolitics of housing financialization. Drawing on the Foucauldian categories of disciplining and regulation, we elaborate an empirical analysis of the mechanisms that, in Mexico, propagated the aspiration of various sectors of the population with limited resources to have access to a home of their own through mortgage loans. The construction of the notion of biopolitics of the financialization of housing is based on an empirical research conducted at two different times (2017 and 2020) and consisting of semi-structured interviews with owners of affordable housing in the periphery of the Metropolitan Area of the Valley of Mexico. It shows that, far from benefiting borrowers, their insertion in credit relations undermines income and negatively impacts their quality of life. The present discussion is articulated through five devices of the financial biocapitalism of housing --the discourse of personal wealth, socio-territorial stratification, the fallacy of social credit, the reality of peripheral life, and the reality of indebted lives--, which help to explain the epistemic violence inherent to a financialized model of economic and territorial development that produces economic and political gains for a few people, to the detriment of those who are supposed to benefit from housing policies. The analysis reveals that the devices implemented reflect the subtlety of the exercise of power in the financialized provision of housing. [ABSTRACT FROM AUTHOR]

The following essay makes a critical analysis of the discourses/practices of modernity from the perspective of biopolitics around abnormality, science (as technoscience) and the possibilities of community that exist in the relationships of the marginalized. Taking as referents the films Freaks and The Shape of Water. Showing how cinema plays and proposes critical elements of these practices/discourses of modernity. Within this abnormality, we will consider monstrosity as metaphor and corporeal reality, and women as borderline and marginal bodies of the cast (in Rancière's terms). An analysis that plays with the contingency of the social crisis we are going through worldwide, as well as the social and corporal fragments, but which, nevertheless, in their entrails make possible other forms of relationships, other fabrics and possibilities of community. [ABSTRACT FROM AUTHOR]

Copyright of Mediterranean Journal of Communication / Revista Mediterránea de Comunicación is the property of Revista Mediterranea de Comunicacion / Mediterranean Journal of Communication and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Eleuthera is the property of Universidad de Caldas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Recerca is the property of Universitat Jaume I and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Sociology & Technoscience / Sociología y Tecnociencia is the property of Universidad de Valladolid, Escuela Universitaria de Educacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Praxis Filosófica is the property of Universidad del Valle and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Amauta 'Todo lo Humano es Nuestro' is the property of Universidad del Atlantico and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Discusiones Filosóficas is the property of Universidad de Caldas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This text constitutes a reflection from Michel Foucault’s notion of biopolitics, beginning from the genealogical writings of the author in which he raises the development of social medicine and society’s medicalization processes to make a contrast with the social and political situation caused by the Covid-19 pandemic worldwide. The aim of the writing is to propose a critical look at the biopower exercise which is justified from fear and what it causes as a social teaching. [ABSTRACT FROM AUTHOR]

Precariousness is, in Vallejo, an instance that crosses the order of subjectivity. But what distinguishes it? Faced with the strength of the free self, Vallejo's subjectivity is founded on vulnerability. Faced with the logic of accumulation, it is defined by its scarcity. Faced with the purification of the dehumanized avant-garde, it proclaims its radical contingency. It is a subjectivity that makes and unmakes its own humanity in the unstable multitude of the world. Which is mass, and a mass that is not exclusively human, not even exclusively animal, but mundane: an avalanche of what exists. This article studies the particularities of the precarious subject and the wild flow of the particular in Vallejo's lyric and more specifically in Trilce, attending to his proposal of certain poetics of lack. In its development, a comparative analysis is carried out with the lyrical project of José Moreno Villa, to finish focusing on its political-aesthetic counterpart: what we have called the splurge of the dispossessed. [ABSTRACT FROM AUTHOR]