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La leçon de choses est une modalité didactique particulière répandue en Europe et dans le monde occidentalisé au cours du XIXe siècle, diversement déclinée selon les contextes nationaux sous le nom d'Anschauungsunterricht, object lesson, lezione di cose, lección de cosas. Basée sur la méthode intuitive (parfois appelée naturelle), elle s'impose comme un rejeton direct de la pédagogie de Pestalozzi, bien que sa généalogie ait été reconstruite différemment de pays à pays. Cela en fait un cas intéressant de translation and transformation dans le domaine éducatif ou, peut-être, seulement un exemple de "maquillage" motivé par des raisons revanchardes. Le but est, en général, de faire acquérir des idées abstraites aux élèves de l'école maternelle et primaire à partir de l'observation des objets concrets. Grâce aux principaux théoriciens (les premiers disciples de Pestalozzi en Allemagne et en Angleterre, la pédagogue Marie Pape-Carpentier en France, les positivistes italiens et espagnols ...), elle avait dans la plupart des cas la forme de la conversation maternelle, où adultes et enfants se provoquent mutuellement par des questions et des réponses. De nombreux programmes scolaires lui ont donné une place dans l'articulation du curriculum, d'autres l'ont maintenue sous des formes plus libres et spontanées. L'article se propose d'offrir, sur la base de la littérature la plus récente, une analyse des différentes traditions nationales, même en utilisant les principaux dictionnaires pédagogiques publiées en Europe dans la seconde moitié du XIXe siècle. The object lesson is a particular teaching method that was widespread in Europe and the westernised world during the nineteenth century, which was variously adapted according to national contexts under the name of Anschauungsunterricht, leçon de choses, lezione di cose, and lección de cosas. Based on the intuitive (sometimes known as natural) method, it established itself as a direct product of Pestalozzi's pedagogy, although its genealogy has been reconstructed differently from country to country. This makes it an interesting case of translation and transformation in education or, perhaps, simply an example of maquillage motivated by revanchism. The aim, in general, is to introduce abstract ideas to infant and primary school pupils through the observation of concrete objects. The leading theorists (the early followers of Pestalozzi in Germany and England, the educationalist Marie Pape-Carpentier in France, the Italian and Spanish positivists, etc.), gave it, in most cases, the form of a maternal conversation, where adults and children prompt each other with questions and answers. Many school programmes have given it a place in the curriculum, others have maintained it in freer and more spontaneous forms. This paper offers, on the basis of the most recent literature, an analysis of the different national traditions, using the main pedagogical dictionaries published in Europe in the second half of the nineteenth century. [ABSTRACT FROM AUTHOR]

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