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Copyright of Revista Horizontes Pedagógicos is the property of Corporacion Universitaria Iberoamericana, Facultad Ciencias de la Educacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Electrónica de Psicología Iztacala is the property of Facultad de Estudios Superiores Iztacala and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Anagramas is the property of Editorial Universidad de Medellin and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Introduction. The educational process in educational institutions of basic and middle level includes axiological training based on the declaration of a system of values, which are deployed from public policies and are translated into the Institutional Educational Project-PEI and the manual of coexistence; these do not always correspond to the values perceived, appropriated and practiced by the academic communities. In a country like Colombia, in terms of post-conflict, the values for the culture of peace become relevant, given that a lasting and structural peace does not depend only on the government and the guerrilla groups, so in fact the National Conciliation Commission-CNN (2013) establishes as minimum reconciliation among others the "Generation of a culture of peace". Objective. The present work intends to make an analysis with the academic community of a public school in the Valle of Aburrá, who have experienced different types of violence, to know the values they promote for peace and nonviolence, to understand their dynamics in contrast to the institutionality and its impact on school education and coexistence. Materials and methods. This research proposes the sociocritical methodological approach from which the phenomenon of training will be studied in its axiological dimension from the system of universal values defined by multilateral entities such as the United Nations and UNESCO and that today promotes the national government, the national education ministry and educational institutions in contrast to the imaginations that academic communities have in this regard in relation to the culture of peace and nonviolence. Results. Among the most frequent problems that the academic community identifies within EI are physical and verbal abuse, bullying, fights, drugs and discrimination; and in the environment, that is, outside the Institution, they also identify crime, intolerance, discrimination, gender violence, lack of love and lack of communication, all these forms of violence that young people identify clearly, which in turn are replicated in the institutional environment. Conclusion. The analysis, shared values are established as a common good, their importance, their conflicts and the way they are resolved within the academic community. [ABSTRACT FROM AUTHOR]

Copyright of Opuntia Brava is the property of Universidad de Ciencias Pedagogicas de Las Tunas, Centro de Documentacion e Informacion Pedagogica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Educational axiology is not only a set of inherent and explicit rules with respect to education; it constitutes its very core. What is valuable lies in the essence of the educational act, transcending all formal limits. When we speak of "quality criteria" or standards for teaching, axiology becomes an element that is essential to ensure comprehensive education. In this article, the authors look at the make-up of one's personal axiological structure, based on a descriptive analysis of the Portrait Values Questionnaire (PVQ) by Shalom Schwartz. A sample of 337 participants, including practicing teachers and those in training, was used to approximate the values that predominate in the composition of a teacher's identity with respect to values. The authors maintain that the different axiological profiles charted by the PVQ are manifest in each classroom and lend true meaning to the study of values in the field of education. According to the authors, the data obtained in the study shows high levels of reliability and internal consistency in the values analyzed with the Schwartz PVQ. In general, they were able to verify that practicing teachers and those in training are consistent when it comes to self-transcendence, since the values they possess are oriented more towards benevolence and universalism, which are typical of an altruistic or collectivist profile. [ABSTRACT FROM AUTHOR]

Copyright of Revista Virtual Universidad Católica del Norte is the property of Revista Virtual Universidad Catolica del Norte and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Interuniversitaria de Formación del Profesorado is the property of Asociacion Universitaria de Formacion del Profesorado (AUFOP) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Over the 500-year history of Xochicalco, the Acropolis has been both a witness and a protagonist of the political, economic, social and ideological developments. This architectural complex was a faithful representation of the transformations resulting from social processes which, in turn, had an influence of the ensuing archaeological environment. Following on from the work of Milton Santos [1986], space is considered a social phenomenon and, therefore, human behavior determines the organization of constructed spaces; this, as a result, influences human behavior [Lawrence and Low 1990: 454]. In light of this, this paper explains how certain social processes in Xochicalco influenced the transformation of the architectural complex known as the Acropolis. [ABSTRACT FROM AUTHOR]