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Copyright of Contextos Educativos is the property of Universidad de la Rioja, Servicio de Publicaciones and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Epistemus. Journal of Music, Cognition & Culture Research is the property of Facultad de Psicologia Universidad Autonoma de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of TECHNO Review is the property of Eurasia Academic Publishing Group and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article explores feelings and needs of an elderly person during the confinement due to the Covid-19 pandemic in Mexico. The case study was reflected from Agnes Heller's proposal on daily life, needs and feelings. The research is qualitative and based on the phenomenological-hermeneutical method. As a result, it is possible to observe a change in the needs of elderly person during pandemic; they went from alienated needs to the ephemeral emergence of radical needs. [ABSTRACT FROM AUTHOR]

Copyright of Diálogos Pedagógicos is the property of Universidad Catolica de Cordoba and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In the search to understand the afflictions of the will in the era of capitalism, this article addresses the failed encounter of two communities with the imperatives of progress and overproduction. This failure translates into feelings of helplessness, abandonment, and a lack of sense of existence, often precipitating suicide. This journey led to questions about the mechanisms that make possible the constitution of the collective feeling of helplessness; about the creation of joint work from affliction; and, finally, about the effects of the sense of helplessness in the community. [ABSTRACT FROM AUTHOR]

Copyright of Cauriensia: Revista Anual de Ciencias Eclesiásticas is the property of Instituto Teologico San Pedro de Alcantara de Caceres and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Epos is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The document presented here corresponds to an album of poetry and memories owned by Hilda Sáez Jofré (1903-1995), whose writing is dated between 1926 and 1934. The central themes that are reflected in this album, preserved by one of the authors as a family memory, are love, friendship, loyalty and the pursuit of future happiness. In this text different voices intersect, the main ones being Hilda's friends, who express their good wishes to her through thoughts and poetry. [ABSTRACT FROM AUTHOR]

Copyright of Procesamiento del Lenguaje Natural is the property of Sociedad Espanola para el Procesamiento del Lenguaje Natural and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Michel Henry's theory of affectivity, which is already exposed and developed in his first work "The Essence of Manifestation", constitutes the fundamental backbone of all his later phenomenological thinking. In the present work we try to rebuild and interpret that theory of original vital affectivity in order to show to what extent it represents one of the most risky and fruitful attempts (in the framework of contemporary philosophy) to recognize a "pathetic immediacy" prior to our opening to the world at the origin of all posible experience. An affective and vital element susceptible even to present itself as a reformulation of Cartesian cogito in a phenomenological key. [ABSTRACT FROM AUTHOR]

Copyright of Creneida is the property of Creneida and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article presents a brief overview of episodes and ideas in the life and thought of Ana de San Bartolomé, which manifest a wide range of feelings: both her own and those of others. Some are positive and others negative; the latter must be overcome while maintaining freedom of decision. As a woman full of life, Ana shares in the feelings of others with deep empathy. While entirely dedicated to the service of others in her maternal endeavor, she will live and manifest their joys and sorrows and identify with their concerns. It seems she could not bear to see others suffer without giving of herself and showing her own feelings. [ABSTRACT FROM AUTHOR]

In this article we approach the issue of feelings in the figure of Ana de Jesús (Lobera), as manifested in her correspondence with her Discalced Carmelite friend Beatriz de la Concepción (Zúñiga). After a presentation of the subject and the protagonists, we will base our study of the three functions that Castilla del Pino attributes to feelings --affective bonding, the expression of emotions and the axiological organization of reality-- on tools offered by disciplines such as cognitive linguistics or pragmatics. [ABSTRACT FROM AUTHOR]

The sentimental education of Saint Elizabeth of the Trinity was very much influenced by the post-romanticism still current in France at the end of the 19th century. A certain romantic sentimentality is characteristic of her writings, albeit moderated in its expression and always influenced by her love of silence. For Elizabeth the only guide to fulfilling God's will is God's own Word, not her feelings. [ABSTRACT FROM AUTHOR]

Copyright of Bajo Palabra: Journal of Philosophy is the property of Bajo Palabra: Journal of Philosophy and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of ANIAV: Revista de Investigación en Artes Visuales is the property of Universidad Politecnica de Valencia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This work traces particular situations of refugees from anywhere in the world that have had a remarkable resonance in social networks. Likewise, this attempt has been made to follow a protocol of actionin which the affected person clearly shows their deepest feelings.The idea is to generate a sudden reaction in the readeraccompanied by a need to reverse international issues.It should also be remembered that the Internet and social networks constitute a vast space for free and autonomous communication, so their use can involve extreme connotations, not always being positive or pleasant. [ABSTRACT FROM AUTHOR]

Copyright of Quaestiones Disputatae is the property of Universidad Santo Tomas, Seccional Tunja and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Ensayos. Historia y Teoría del Arte is the property of Instituto de Investigaciones Esteticas - Universidad Nacional de Colombia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Escritura e Imagen is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper attempts to investigate the meaning and function that culture plays as an existential activity in the work of Kant, driving special attention to the Critique of Judgment and to the materials furnished by the Anthropology from a pragmatic point of view, having as key goal the survey of its anthropological and social sources. From this perspective, I intend first to argue that the Kantian analysis of life and the intrinsic nihilism recognized in it largely explain the origin of the concept of culture in Kant, basically understood as a set of practices that allow human beings to extract some teleological performance from time passing. Secondly, I will discuss the phenomenon of entertainment as an anthropological key subject to deepen in the necessity of the advent of culture in human society. Both purposes belong to what I consider a Kantian genealogy of culture, adequate for the interpretation of the link between the theoretical and practical use of reason. [ABSTRACT FROM AUTHOR]

The article proposes that the idea of God is a way of dealing with the need to give meaning to existence, not only at a theoretical or practical level, but with respect to the constitution of subjects and political communities. Framed in philosophical and Freudian-psychoanalytical inquiries, the analysis seeks points of hermeneutical convergence to argue that religion, as a system linked to the idea of God --inasmuch as transcendent authority-- confirms the desire rooted in some individuals to uphold a system of values and religious beliefs, even if that means going beyond the bounds of reason. The article concludes that there currently are existential and political possibilities for this aspiration, which poses ethical challenges. [ABSTRACT FROM AUTHOR]

Copyright of Bajo Palabra: Journal of Philosophy is the property of Bajo Palabra: Journal of Philosophy and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Perseitas is the property of Revista Perseitas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Espacio, Tiempo y Forma. Serie VII, Historia del Arte is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Zeledonia is the property of Asociacion Ornitologica de Costa Rica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Care is a component of the human being, which is not able to perform as if you dont't live in care of yourself, the others and the other around us. The task of taking care, also, is a specific feature of the health professions, because the main object of its activity is not technical but the people under their care. Other vulnerable care is an ethical duty based on responsibility and relationality, which it is expressed through empathy, solidarity and understanding. [ABSTRACT FROM AUTHOR]

In this paper I will discuss different senses of Kant's notion of life and the types of self-consciousness associated with them. I will point out that this association is a key element to consider when assessing the Kantian theory of self-consciousness as a whole and in this context I will specially emphasize the role played by the feeling of life described by Kant in the Critique of Judgment. [ABSTRACT FROM AUTHOR]

Antonio Damasio has developeda theory of the human mind and moral conduct based on his hypothesis regardingthe evolution of biological self-regulation mechanisms. In it, he affords the ability to represent organism-world relationships an important role in the organizational changes (and, ultimately, in normative or regulatory changes) that emerge from systems with a central nervous system. Specifically, in this article, the authors first analyze the theory of biology-mind dual homeostasis that characterizes rational agents. From that perspective, consciousness is the product and manifestation of complex procedures for processing representations, which favor nonconscious regulation. Moreover, to understand conscious processes Damasio also says it is crucial to know how the evolution of these mechanisms is associated with the development of neural areas near the emotional cortex, especially the cingulate gyrus. The arguments Damasio uses to linkrepresentational processes with particular human concern for the feelings of others (a phenomenon that identifies the origin of ethical standards and, ultimately, of what he calls social homeostasis) is the second question the authors evaluate. [ABSTRACT FROM AUTHOR]

Copyright of Cuadernos de Psicología del Deporte is the property of Cuadernos de Psicologia del Deporte and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Facing the increasing marginalization process, the school is seen as a space capable of enabling social inclusion. From that place S. Duschatzky argues that the school as a limit boundary more than a limit is a horizon. The metaphor of the border-horizon refers to the idea of a meeting space in which the spoken word enables the negotiation of meanings. Border hospitality is expected from others to establish a mutually founding dialogue. In contrast to this view the border-limit refers to a place designed to avoid the danger that is attributed to these different Others. In this context hospitality gives way to hostility and the integration discourse in action produces fractures, rationalizes and maintains differences. Without ignoring the multiplicity of causes capable of influencing the formation of the different borders that can be built at school, our responsibility as teacher educators should compel us to instill in our students' the passion and instituting emotions that will enable them to deconstruct the modes of feeling, thinking and doing in an exclusive school tradition, to institute genuine inclusive spaces in the field of compulsory education. [ABSTRACT FROM AUTHOR]

The aim of this article is to perform an exegesis of literature in Jean- Jacques Rousseau's thought. This work will present the relationship between literature, philosophy, education and ethics; as well as the importance of the sentiment in genevan philosopher' works. The analysis is based upon the hypothesis that literary discourse allowed another reading of the society. [ABSTRACT FROM AUTHOR]

Copyright of Revista de Derecho UNED is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Endoxa is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article presents a series of hypotheses about the feeling of insecurity in Latin America from our research in Argentina. Our central idea is that increasing feelings of insecurity produce consequences at the level of the social imaginary and social action. What process feeds the feeling of insecurity to spread? The agreement that this is a public problem qualitatively different than usual in the past raises a number of questions: about the causes, personal risk and the necessary solutions. The answers are the pieces that make social narratives about the insecurity. Such a definition of reality suggests what emotions are logical and is projected into the field of action. This leads also to a change in the exclusive association of fear and authoritarianism, forged at a time when lack of safety was a minority concern. The central paradoxes of this field of study, that is, the enigma of why those groups who are less subjected to crime are apparently the most fearful, are examined. [ABSTRACT FROM AUTHOR]

This article aims to analyze the phenomenon of happiness according to Scheler in three steps. Firstly, as a spiritual feeling within the framework of the classification of the strata of feelings, revealing itself, above all, as an act rather than as a state. Secondly, this character of act is analyzed more deeply as a source of meaning. Finally, happiness is proposed as sign of the person's essential identity, and the opposite feeling, desperation, is briefly discussed. [ABSTRACT FROM AUTHOR]

The understanding of love as a movement towards higher values is inspired in the central case of love: love between personal beings. Despite its undeniable merits, Scheler's account of this kind of love does not sufficiently explain how the uniqueness of the beloved is given to the person who loves. Moreover his view wrongly interprets spiritual love as love of the sacred and considers the omor amicitiae as a straightforward case of psychic love. [ABSTRACT FROM AUTHOR]

Copyright of Discusiones Filosóficas is the property of Universidad de Caldas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article aims to evaluate the Franz Brentano's ethics's influence on the Max Scheler's axiology. That influence is ambivalent, i.e., Scheler accepts some thesis and rejects others. The article's idea is, on the one hand, that the Brentano's positive influence is decisive for Scheler. On the other hand, the disagreement between both of them is partly real and pardy rather apparent. And this apparent disagreement discovers precisely two points which deserves more reflection: the nature of axiological perception and the nature and function of love. [ABSTRACT FROM AUTHOR]

The article analyses Rosmini's critique of Kant's philosophy. The author aludes to the criticism of Kant as a question of principles that criticizes Kant's subjectivism and the wrong formulation of the ideological problem (of the origin of ideas) related to the synthetic a priori judgments. Ending by holding that Kant confuses predicates with attributes, concepts with things, and leads his philosophy to subjectivism. [ABSTRACT FROM AUTHOR]

Copyright of Revista de Filosofía UIS is the property of Universidad Industrial de Santander and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Endoxa is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The author reflects on the nature of the experience made by the reader of a literary fiction piece in light of the Zubirian conception of art as a particular expression of the real through the feeling, as well as the experience as a physical proof of reality. He looks upon the type of reality of the art work, specifically in fictional narrative, and its reception in the reader's experience. This text is part of the research path in Xavier Zubiri philosophical thought. [TRANSLATION]

The general objective of this descriptive research was to analyze, in a group consisting of 25 children aged 11 to 15 years old, the thoughts and feelings experienced after their parents' separation, which had happened 3 to 5 years before, and the evolution of these thoughts and feelings during that time. A validated semi-structured interview was conducted and the information gathered was analyzed quantitatively. Results suggest that children report thoughts concerning the future and related to insecurity, fear and anxiety, as well as feelings such as anger, sadness and resentment. In some cases these thoughts and feelings continue even though 3 to 5 years after family rupture. [ABSTRACT FROM AUTHOR]

Looking for a theme related to organizational ethic we found the trust as a value of some organizations, besides it frequent appears on papers, articles and advertising, so we were interested on taking a look into the meaning and nature of the trust. We first explored the words and concepts involved such as organization, value and trust, to discover the lack of references about trust, and more the less about trust as an ethic value, or as an organizational value. Then we tried to established if trust is an ethic value and, if not, to know about its nature and why corporations and agencies are worried about it; in other words why trust it's or can be valuable into and to the organization. [ABSTRACT FROM AUTHOR]