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Copyright of AYNA Clinical Psychology Journal is the property of AYNA Clinical Psychology Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Itobiad: Journal of the Human & Social Science Researches / İnsan ve Toplum Bilimleri Araştırmaları Dergisi is the property of Itobiad: Journal of the Human & Social Science Researches and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Celal Bayar University Journal of Social Sciences / Celal Bayar Üniversitesi Sosyal Bilimler Dergisi is the property of Celal Bayar University Journal of Social Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Cinema is affected by the political, economic, social, and, cultural changes of the society it is in. For this reason, cinema, especially comedy, is one of the oldest and most important types, besides reflecting changes of the country it is in. Since 1960Õs radical social-economic changes have happened in Turkey. This paper examines the impact of the social upheavals on comedy cinema (1970-2010) in Turkey. The article is to provide analysis of the reflections of the social upheavals that occurred in the aftermath of two dramatic periods (1960-1980/1980-2010) in the country. The paper first discusses the main characteristics of the eras when the films were made. Then, selected samples of Turkish comedy films are examined drawing upon Norman FaircloughÕs critical discourse analysis. The study proves that there is close and meaningful relation between comedy movies and changes in Turkey. [ABSTRACT FROM AUTHOR]

Copyright of Art-E is the property of Suleyman Demirel University, Faculty of Fine Arts and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Conservative Thought / Muhafazakar Düşünce is the property of Muhafazakar Dusunce Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tasavvur: Tekirdag Theology Journal / Tekirdag Ilahiyat Dergisi is the property of Namik Kemal University, Faculty of Theology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Communication Theory & Research / Iletisim Kuram ve Arastirma Dergisi is the property of Gazi University, Faculty of Communication and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of History, Culture & Art Research / Tarih Kültür ve Sanat Arastirmalari Dergisi is the property of Journal of History, Culture & Art Research / Tarih Kultur ve Sanat Arastirmalari Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Humanitas: International Journal of Social Sciences / Uluslararasi Sosyal Bilimler Dergisi is the property of Humanitas: International Journal of Social Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Itobiad: Journal of the Human & Social Science Researches / İnsan ve Toplum Bilimleri Araştırmaları Dergisi is the property of Itobiad: Journal of the Human & Social Science Researches and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Gümüshane University Journal of Social Sciences (GUSBID) / Gümüshane Üniversitesi Sosyal Bilimler Dergisi (GUSBID) is the property of Gumushane University Electronic Journal of the Institute of Social Science and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Faculty of Theology of Istanbul University / Istanbul Üniversitesi Ilahiyat Fakültesi Dergisi is the property of Istanbul University, Faculty of Theology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Social Sciences Review of the Faculty of Sciences & Letters University of Uludag / Fen Edebiyat Fakültesi Sosyal Bilimler Dergisi is the property of Uludag University, Faculty of Sciences & Letters and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Librarianship / Turk Kutuphaneciligi is the property of Turk Kutuphaneciler Dernegi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Traditional folk dances- important elements in oral culture- play important role in transmitting cultural values between generations. The dance called “canimen” performed by the Alawi Turkmens in Central Anatolia is also one of the elements of traditional oral culture and has been carried to the present day as a cultural heritage whose source is the community and whose creator is not known. The tradition of using the performing arts dating from the era before Turks’ embracing of Islam as their religion has been preserved in Alawi practices which are based on different belief forms of Turkish culture within the belief system of Alawis. This study reveals the traces of “canimen” from the past. The functions dances fulfil in the transmission of cultural codes from generation to generation are examined within the scope of the study. The field study of the dance “canimen”- which is integrated into the value system of Alawism, which reflects the social structure of the local people, which transmits the cultural features to the present and which is performed for fun- was limited to Elmapınar village of Kalecik district of Ankara. Folk dances assemble people and they prevent them from being individuals and thus play role in turning them into collective elements. The functions of the folk dance have been evaluated not only as the explicit function that is performed in the visible state but also with implicit latent functions including rituals and ceremony elements. The research data were collected through semi-structured interviews. In the study, the play-dance relationship has been emphasized and canimen is considered as a didactic element. It is found in this study that the dance has functions that strengthen the sense of unity and togetherness as an important cultural element of the community, which enable the transmission of cultural codes between generations and which also act as an instrument of socialization. On the other hand, the way folk dances are performed and the functions they fulfil also change in parallel to socio-economic and socio-cultural developments such as globalization, urbanization, and migration. While maintaining its existence in the culture-belief system in the region; it has been observed that the concepts of verbal memory of the folk dance were gradually forgotten, visual memory was beginning to disappear and the didactic function of the dance coming from the past to the present time cannot be fulfilled sufficiently today. Because rituals have significant functions in arranging, maintaining, and establishing social order; they are also open to changes in accordance with social structure. Canimen- which faces the danger of being forgotten today- is an important product of a social culture with its cultural codes and functional properties. It is of vital importance that its current structure should be recorded and transformed into a written source in keeping the cultural values alive so that the folk dance can be transmitted down to next generations by re-synthesizing it in the system of values which develop with changing life conditions. This paper considers the folk dance, canimen, from the sociological perspective. Such an element of oral culture-which is in danger of beginning forgotten- will be preserved through studies to be performed in the future with larger samples in disciplines such as literature, folklore, and performing arts. Besides, it is also thought that studies which describe the historical, cultural, and geographical details of the dance will contribute to the areas of culture and science significantly. [ABSTRACT FROM AUTHOR]

Copyright of bilig: Journal of Social Sciences of the Turkish World is the property of bilig: Journal of Social Sciences of the Turkish World and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Sociology / Sosyoloji Dergisi is the property of Istanbul Universitesi Edebiyat Fakultesi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The Republic of Turkey was an ambitious project aimed at creating a new culture and a new society alongside a new political system. This enormous project of transformation brought with it radical changes in all aspects of economic, political, cultural and social life. The preservation of these massive social changes was just important as their introduction. Therefore, Mustafa Kemal, the founding leader of the new nationstate, and his colleagues (who were trying to create a Western and modern country), attached great importance to explaining the transformation they designed in the form of cultural and legal modernization, to their people and the world public opinion. Every aspect of life was directly affected by this process of change and was at the same time utilized to promote further changes. Postage stamps are one of the tools that reflect social change as they can enter every house due to their widespread circulation and collectible quality. Stamps are important for countries as "small representatives" and "paper ambassadors" used to promote cultural heritage. This article deals with how the founding elite of the early Republican period used stamps as tiny representatives in explaining to the public and to the whole world the massive transformation that the country was going through. I analyze the stamps issued in Turkey between 1923 and 1938 using the content analysis method. This research has revealed that the subjects covered in the postage stamps were structured around the following four main themes: the Western, modern and liberating leader figure; a historical consciousness based on the nation's Central Asian Turkish origins and the ancient civilizations in Anatolia; the perspective of the new Turkish state on women and the place of women in social life; and the heavy industry move in the economic field and agricultural modernization. Thus, this fifteen-year process, which had the characteristics of a laboratory with the moments of radical ruptures in the usual flow of life, has gained a new and unique evaluation through a different medium. [ABSTRACT FROM AUTHOR]

Turks, within the historical process, have been affected by the religions they encountered in the wide geography. Various religions such as Buddhism, Manichaeism, Judaism, Christianity, Islam have influenced religious lives of Turks. However, Turks protected their traditional believes, consuetudo in new cultural environment to a certain extent and these values were overlapped by the new belief system. With this respect, some of the effects and trails of traditional Turkish beliefs continued to survive within the culture of Turkish groups, which embraced the mentioned religions. Following combination with any application of the embraced religion, while subject beliefs survive within the view of the subject religion, sometimes it continues its existence in new religious and cultural environment in its authentic form. This study explores the roots and present manifestations and traces of traditional Turkish beliefs among Turks of Iran who for centuries have accepted different religious views of Shiism, Sunnism and Alevism. Along with an examination of related books and papers, a field research in Meshkin Shahr of Erdebil province is done in order to determine the continuing Turkish beliefs and practices in this area. Whenever needed, references are given to beliefs and practices in other Turkish provinces and regions of Iran. In this context, transitional period beliefs and practices are taken under consideration. Hence, Turks of Iran in general, Turks living in Meshkin Shahr in particular are studied regarding their beliefs and practices of birth, after birth, marriage and death, and also nature based beliefs such as cults of sky, earth-water. Then, the ancestor cult is considered in its relation to sacrificial rituals. Finally, newyear ceremonies and related traditions are dealt with and effort is given to understand the effect of political and social changes on ancient traditions through a comparative investigation of contacts with other Turks or other peoples living in Iran. [ABSTRACT FROM AUTHOR]

This article analyzes the Urban Political Ecology (UPE) literature as an interdisciplinary field of research by examining its emerging ideas and concepts. This literature urges new discussions regarding the concept of the city, the urban-rural distinction, the methodology problem with comprehensive empirical analyses. Despite this, there are still gaps in understanding social transformations and changes with the concepts of cyborg, planetary urbanization, metobolism, hybrid and so on. This article addresses these constraints by means of the concepts and discussions revealed within the literature of UPE. Therefore, by mobilizing the term of milieu, which is largely ignored in theoretical discussions within UPE, this article aims to contribute to the conceptual and empirical problems of the UPE literature. First, this paper analyzes the urban political ecology research program with different theoretical frameworks, different problem areas and different forms of conceptualization. Second, it examines the theoretical debates in the last 15 years. Third, the concept of milieu is addressed in order to contribute to these discussions. The study follows a research methodology based on secondary sources, since it includes a theoretical discussion. [ABSTRACT FROM AUTHOR]

Copyright of Itobiad: Journal of the Human & Social Science Researches / İnsan ve Toplum Bilimleri Araştırmaları Dergisi is the property of Itobiad: Journal of the Human & Social Science Researches and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Karamanoglu Mehmetbey University Journal of Social & Economic Research / Karamanoğlu Mehmetbey Üniversitesi Sosyal ve Ekonomi̇k Araştırmalar Dergi̇si is the property of Karamanoglu Mehmetbey Universitesi Iktisadi ve Idari Bilimler Fakultesi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Gümüshane University Electronic Journal of the Institute of Social Science / Gümüshane Üniversitesi Sosyal Bilimler Enstitüsü Elektronik Dergisi is the property of Gumushane University Electronic Journal of the Institute of Social Science and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of International Social Research is the property of Journal of International Social Research and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Electronic Turkish Studies is the property of Electronic Turkish Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Milel ve Nihal is the property of Milel ve Nihal Journal for Studies of Beliefs, Culture & Mythology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Milel ve Nihal is the property of Milel ve Nihal Journal for Studies of Beliefs, Culture & Mythology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Adıyaman Üniversitesi Sosyal Bilimler Enstitisü Dergisi is the property of Adiyaman University, Sosyal Bilimler Enstitusu and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Electronic Turkish Studies is the property of Electronic Turkish Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Electronic Turkish Studies is the property of Electronic Turkish Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Academic Inquiries / Akademik Incelemeler Dergisi is the property of Akademik Incelemeler Dergisi (Journal of Academic Inquiries) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Selçuk University Journal of Studies in Turcology / Selçuk Üniversitesi Türkiyat Arastirmalari Dergisi is the property of Turkiyat Arastirmalari Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The issue of social innovation has a long history date back to Max Weber, Talcott Parsons and Schumpeter's researches. The social innovation has recently gained more attention among academician from economy to management and development to policy. For that reasons the objective of this paper is to determine concept and context of social innovation, to reveal the relationship between social innovation and social change, to propose a conceptual model of social innovation based on literature review. In conclusion a social innovation definition is proposed. Social innovation is a process that triggered by social, environmental and economic problems faced by humanity and implemented by various actors and the only purpose of it to solve problems more effectively and efficiently than existing ones and results in the desired systematic social change. [ABSTRACT FROM AUTHOR]

Copyright of Pamukkale University Journal of Social Sciences Institute / Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi is the property of Pamukkale University, Social Sciences Institute and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of the Faculty of Theology / Kilis 7 Aralik Universitesi Ilahiyat Fakultesi Dergisi is the property of Kilis 7 Aralik Universitesi Ilahiyat Fakultesi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Having great influence over the Republican period, many sport institutions and sport politics were going back to the period of First Constitutional Monarchy. Since then, sport has begun to achieve to a new social meaning. Within the modernisation process, being the roots of many present sport branches, sport practices, which were considered as part of military education in the Ottoman period, were transformed into practices that had to be carried out by everyone in order to keep himself-herself in health and form. Especially in parallel to the establishment of the nation-state, sport was reorganized as a national field for all citizenships. For the newly constituted Turkish Republic, sport was turned to be an influential sphere of activity which would function for raising healthy, disciplined and patriotic citizens and for symbolising national unity in the international domains. Main expectations of founding elites were to bring up bodily strong and morally potent generation. Here, the main social role of women were to be symbols of modernity by participating into sport activities and to be good mothers who were capable of giving birth to healthy children of the nation. This paper aims to analyse the emergence of sport as a field of new modern nation state and its changing social meaning under the impact of great social transformation called modernisation in Turkey. [ABSTRACT FROM AUTHOR]

Copyright of Folklor / Edebiyat is the property of Cyprus International University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Gümüshane University Journal of Social Sciences (GUSBID) / Gümüshane Üniversitesi Sosyal Bilimler Dergisi (GUSBID) is the property of Gumushane University Electronic Journal of the Institute of Social Science and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Analytic Divinity is the property of Analytic Divinity Center and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of International Social Research is the property of Journal of International Social Research and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of International Social Research is the property of Journal of International Social Research and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Educational Administration: Theory & Practice is the property of Educational Administration: Theory & Practice and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The basics of article: İt is argued that Italican thinker's about schooling ideas. İn Prison Notebooks and Letters of Antonio Gramsci claim that the school is hegemonic. As a Marxist, Gramsci is concerned with the promotion of revolutionary social change, and his works criticized the socio-economic and political status quo. According to Gramsci school is an integral component of any social hegemony. However, paradoxically, Gramsci's prescriptions for curriculum and teaching method are essentially conservative. This paper focuses discrepancy between his revolutionary political and social theory and his conservatism with in the processes of schooling. Purpose of the article:it is point out that Antonio Gramsci's revolutionary politic and social theory by conservative between contradiction. The method of article: By reference from A. Gramsci's works, it is interpreted about his critical ideas of schooling. İt is used hermeneutic method in this article. [ABSTRACT FROM AUTHOR]

This article examines the dynamics of social transformation brought about by industrialization in the rural areas at the periphery of the city. For this purpose, the results of a fieldwork carried out in Dülük village, located within the boundaries of Gaziantep, are presented in the paper. The fieldwork was based on participant observation, survey and semi-structured in-depth interviews. The findings of the research show that the residents of Dülük village experienced a process of rapid proletarization. However, since the proletarization process did not include rural-tourban migration, various rural/traditional economic activities and cultural practices continue to mark social life of the village. This situation indicates a hybrid form of social transformation. In this respect, the residents of the Dülük village could be described as "proletarian peasants." Another observation that needs to be underlined is the fact that Dülük village, due to its peculiar condition, has not experienced any of the negative socio-cultural consequences attributed to industrialization by the theories of social change and transformation. The fact that Dülük village was announced as an archeological site prevented it from undergoing through major ecological and demographic changes. As a result, the villagers are highly satisfied by the social environment they live and do not show a major intention to migrate. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Mehmet Akif Ersoy University Social Science Institute is the property of Mehmet Akif Ersoy University, Social Science Institute and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

A visit in a few Romanian museums and collections would outline the diversity and numbers of artefacts from the Near East and the Ottoman Empire present in Romania. It is a well-known fact that Ottoman objects can be found in the Romanian countries starting from the 15th and 16th centuries, and this process of acculturation was intensified during the 18th century, mostly due to the Phanariot regime. 18th century local elite from Wallachia and Moldavia used various Ottoman objects: clothing, furniture, smoking paraphernalia (hookahs and Ottoman smoking pipes), jewelry, weapons, and so on. Moreover, they did so in an effort to belong, to become one with the Ottoman elite. By using similar clothing and importing various customs, Wallachian and Moldavian local elite manifested its desire to belong, and in the same time, its prestige because the Ottoman objects were internalized and they introduced new social norms in their society. For example, the clothes were a sign of social and political rank because the boyars were divided into three distinct classes, and the rank was signaled by their appearance. This paper aims to address the social changes produced by the imported goods from the Ottoman Empire brought by Armenian, Bulgarian, Turkish and Greek merchants during the fairs held in Bucharest and in Yassi.

Copyright of Milel ve Nihal is the property of Milel ve Nihal Journal for Studies of Beliefs, Culture & Mythology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)