Search

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The sociology, which aims to understand the human and society, is a discipline that makes easier to understand new situation and the process which people have to face in the modern age. Many components accepted as "taken for granted" in the traditional period are investigated with the experiences of modernization and secularization. The choices are given importance in religious understandings and a pluralist understanding of world emerged. Whereas the founder sociologists think that the religion will disappear in the modern period, it hasn't come true and the sociology of religion, as a junction point with religion and sociology, began to enhance its importance in the modern age. In his university years and first academic career, Berger aimed to be a well-known Lutheran theologian; but in the next years he directed his studies to the field of sociology of religion. Peter Berger is one of the most important sociologists of religion with his intellectual transformation and tens of books. In this paper, we'll try to trace the places he grew in, his school years, intellectual sources / persons he benefited and his academic adventure. So, in this paper we purpose to present his intellectual portrait in the light of his biography and main arguments. Even though he is from Viennese, he was born in Trieste, Italy on March 17, 1929 because he had some relatives of his mother there. He moved to US with his family via Palestine. He stayed in Palestine for eight years and joined many courses related to Presbyterian and Anglican churches. He studied on different churches of Christianity and then decided to adopt Lutheranism. In 1946 he moved to New York with his family. Because he decided to be a well-known Lutheran theologian, he enrolled to the department of theology in Wagner College. After his graduation, he noticed that it is necessary for him to understand American society to be a famous theologian in the future, so he enrolled to the department of sociology in New School for Social Research for master. In these years, he met Thomas Luckmann and they became very close friends and co-writers. Berger and Luckmann were affected by his professors Albert Solomon, Carl Mayer and especially Alfred Schutz. Because Berger liked very much to interest in the human and society, he certainly decided to go forward with sociology. He finished his Phd. dissertation in 1952 entitled "The Baha'i Movement: A Contribution to the Sociology of Religion". This book includes Berger's first deep sociological analyses related to the sociology of religion. From 1956 to 1963 he studied as an academician at Women's College of the University of North Carolina and Hartford Theological Seminary. Then he began to study in New School as an association professor in 1963. This date is very important for Berger. Because from now on he has written many important papers and books which have made Berger a very famous sociologist at worldwide. He wrote a book entitled Invitation to Sociology (1963) which gained a reputation in the field of sociology. This book was one of the best-selling books written by a sociologist until that day and it was translated to many languages. He wrote also one of the famous books Social Construction of Reality (1966) with his best colleague Thomas Luckmann. They developed a phenomenological perspective in the sociology of knowledge with inspiration from their professor Alfred Schutz. They produced a dialectical cycle which includes three phases: externalization, objectivation, and internalization. They summarized this cycle as "society is a human product, society is an objective reality, and man is a social product." Peter Berger, is a remarkable thinker of the present day, said that the religion will disappear in the future because he was an advocate of the theory of secularization at the first career years. However, especially after 1990s, he has needed to refresh his sociological opinions because of the spiritual situation at the world and has produced contrary opinions. When we investigate the reasons of his transformation, we see that Berger himself explains shortly that this is a journey of change, not a change of mentality. According to him, modernity hasn't invariably caused the secularization but has caused pluralism, which has destroyed uniformity of the conventional life and has obligated people to choose. Berger, the sociologist of modernity, has tried to explain the modern world in the frame of modernity, secularity, and pluralism. He began to study at Rutgers University as a professor in 1970. In these years he wrote many important books like The Homeless Mind: Modernisation and Consciousness (1973), Pyramids of Sacrifice (1974), Facing up to Modernity (1977). In 1981 he began to study at Boston University which is a more famous university. He founded The Institute for the Study of Economic Culture which examines the relationship between economic development and socio-cultural change in Boston University with his collaborators in 1985. He went on writing and published many books: Modernity, Pluralism and the Crisis of Meaning (with Thomas Luckmann, 1995), The Desecularization of the World: Resurgent Religion and World Politics (editor, 1999), Questions of Faith: A Skeptical Affirmation of Christianity (2003), Religious America, Secular Europe? (with Grace Davie and Effie Fokas, 2008), In Praise of Doubt: How to Have Convictions without Becoming a Fanatic (with Anton Zijderveld, 2010), Adventures of an Accidental Sociologist -How to Explain the World Without Becoming a Bore- (2011), The Many Altars of Modernity: Towards a Paradigm for Religion in a Pluralist Age (2014). As a result Berger has made remarkable contribution to the sociology and sociology of religion and he is going on to write weekly in American Interest about America, Europe, Middle East and also Turkey with many important thinkers like Mead and Fukuyama. [ABSTRACT FROM AUTHOR]

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Various situations that individual encounters in his / her daily Ufe create positive emotions while others cause stress and anxiety. In the literature, such negative moods that affect an individual's emotional, cognitive, physical, behavioral and relational aspects are defined as anxiety. The state of anxiety that affects a large part of society has become widespread today. In parallel studies on anxiety have increased in recent years. There is still a need to investigate the effects of religion on anxiety, including feelings of restlessness, anxiety, fear, irritability, and sadness, because religion and religiosity is an effective factor in many areas of an individual's life, from the world of thought to the world of emotion, from attitudes to various behaviors. One of the negative situations in social Ufe is aggressive behavior. Aggressive behavior, on the other hand, includes all behaviors directed to harm another living being, although it is classified in various ways. Aggression has a very broad form of expression- In the literature, aggression is evaluated in five dimensions as physical indirect, anger, verbal and hostility. In all religions and cultures, aggressive expressions are not welcome because they harm society. Religion and religiosity bring provisions aiming to control the aggressive behaviors of the individual Abroad, religion / religiosity and although more research on the relationship between aggression investigating the relationship between these two cases in Turkey is not so prevalent in the study. The aim of this research is to examine the relationships and interactions between trait anxiety, aggression and religiosity. The purpose of this study is to examine whether religious beliefs and attitudes and continuous anxiety have an effect on the aggressive tendencies of university students. In addition, the effects of gender on religiosity, persistent anxiety and aggression tendencies were discussed in this study. Four hundred-fifteen volunteer students from different universities and faculties participated in the study in the 2017-2018 academic year. After the data set was checked, the final sample consisted of 398 participants. In addition to personal traits, STAI Form TX-2, Motivational Religiosity Scale (MMRI) and Buss-Perry Aggression Scale (BPSO) were used. After the factor analysis of the STAI FORM TX-2, 4 expressions were scattered or ambiguous and 16 expressions remained in the excluded scale. The scale was named as Continuous Anxiety Scale-16. As a result of the analysis, the KMO value of the scale was found to be 833 (p =, 000) and internal consistency was 791. Motivational Religiosity Scale (MMRI) -18: As a result of factor analysis, 18 of the 20 questions were collected under three dimensions, explaining 74% of the total variance, and the internal consistency of the KMO was 961 (p =, 000) and 964, respectively. Buss-Perry Aggression Scale (BPSO): In this study, a 5-point Likert-type scale consisting of 29 items was used. The analysis showed that 10 items were deactivated and the remaining 19 items were collected in 5 sub-dimensions. KMO value of the scale was found to be 857 and the variance explained was 58,346% (p =, 000). The alpha value, which expresses the internal consistency of the scale, was found to be 813. The participants received the highest score in the "religious belief and tendency to help" subscale (M = 4.38). In general, in the subscales where a mean score was obtained above the average of the scale (M = 2.5), finally, M = 3.86 average was obtained from the responsibility dimension in the second place. The participants were as follows in terms of their aggression orientations. The participants obtained the highest average from the "verbal aggression" subscale (5.83). Sub-scales of "scepticism and intellectual hostility" (4,95), "emotional-cognitive hostility" (3,72), "physical aggression" (3,65) and "emotional reactive anger" (3,55) follow. The mean scale obtained by the participants from the verbal aggression and skepticism-intellectual hostility was above the average (M = 4,5). According to the results of the t-test analysis conducted to determine the difference between gender groups in terms of religiosity attitudes, it was found that women's religiosity scale obtained a higher average than the relationship with God, the source of power and trust. The difference was statistically significant (p =, 014). Further, the gender variable leads to a difference from the "unhappy and dissatisfaction" and "fatigue and avoidance" dimensions of the trait anxiety scale. While the average of males was high in the unhappy and dissatisfaction subscale, the women scored high in the fatigue and avoidance subscale. The t-test analysis revealed that the gender variable caused a difference in the aggression scale. The averages obtained from "physical aggression", "emotional hostility" and "anger" subscales are in favor of men. In other words, men tend to have more aggressive thoughts and behaviors than women. According to the results of the regression analysis conducted to determine the relationships and interactions between the variables, it was understood that continuous anxiety was positively correlated with "emotional hostility", "emotional-reactive anger" and "skeptical and intellectual hostility" subscales. Explain anxiety accounts for about 37% of the change in the emotional cognitive hostility dimension of aggression. Define anxiety accounts for approximately 30% of the change in the emotional-reactive anger dimension of aggression and 14% of the change in the sceptical and intellectual hostility dimension. According to the results of regression analysis, the two dimensions of religiosity and aggression subscales have entered into relationship and interaction. The "relationship with God" subscale of religiosity entered into relationships and interactions with other dimensions of aggression except for the "skeptical and intellectual hostility" dimension, while the "religious belief and solidarity" subscale of religiosity only interacted and interacted with the "emotional-reactive anger" dimension of aggression. The negative (-) value of the relationship indicates that the increase in religiosity can lead to a decrease in aggressive behavior. According to the findings, the relationship between religiosity and God; It can be explain about 15% of the change in the physical aggression subscale, about 11% of the change in the emotional-cognitive hostility subscale, about 18% of the change in the emotional-reactive anger dimension, and about 15% of the change in the verbal aggression dimension. The religious belief and solidarity dimension of religiosity explains about 16% of the change in the emotional reactive anger dimension of aggression.The results of this study are limited to the sample group, the time of the study and the ability of the scales to measure. It is thought that the results of this paper can contribute to the literature and can shed light on the further studies. [ABSTRACT FROM AUTHOR]

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Islamic banks, which operate on the profit and loss sharing basis, have an important role in the financial system in terms of the collected funds bringing into the real economy. Therefore, for a strong economic structure, the market share of Islamic banks in the financial system needs to increase. The profitability level of banks is one of the most important financial performance indicators. Determining the factors that affect profitability indicates which issues are vital. The aim of this paper is to determine the factors that affect the profitability of participation banks operating in Turkey. In this context, panel data estimation methods were applied by using the data obtained from the financial statements (2006-2019) of three participation banks (Kuveyt Türk, Albaraka ve Türkiye Finans) and various macroeconomic indicators of the country. The most appropriate model was tried to be determined. In this study, the effect of capital adequacy ratio, bank size, credit risk, operational risk, operating effectiveness, inflation and GNP growth rate on return on assets (ROA) and return on equity (ROE) was analyzed. According to the results of the analysis, bank size, credit risk, operating effectiveness and inflation rates has an effect on ROA. Also, the effect of credit risk, operational risk, operating effectiveness and inflation rates on ROE is determined. Independent variables that do not have an impact on the profitability of banks are determined as capital adequacy ratio and growth. Also, according to the results of the analysis, it is possible to express that banks’ specific variables are more effective on the profitability of participation banks than macroeconomic indicators. [ABSTRACT FROM AUTHOR]

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilimname is the property of IBAV (Research Foundation of Theological Science) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)