The Turkish nation has entered into various civilization circles from ancient times to the present day, and while adding some elements to the culture of each civilization circle it has entered, it has also contributed to the culture of the civilization it deals with from its own elements. One of the elements developed by the Turkish nation in its way of life is undoubtedly the human types. Before Islam, the Turks adopted the alp type due to the necessity of the nomadic life with horses, and then the new civilization circle entered with Islam brought some innovations to the alp type. In this context, although the main features of the alp type were preserved, the gazi type became the new human type of the Turks, and then, with the tolerance and justice of Islam, the saint type and then the ahi type entered the Turkish cultural life. In the period after the adoption of Islam, all these types aimed to spread Islam to the newly conquered geographies and to bring Turkish culture. Of these types, the saint type is the subject of this study. The studies on saints are mostly aimed at compiling the narratives formed around them or identifying the motifs in the narratives. The fact that there is no independent type classification study in the local sense for the type classification of saints has encouraged us to do this study. In this context, 135 myth texts and 99 saint texts about Konya saints were examined, and as a result of the examination, saints were subjected to a type classification under three main headings and seven subheadings. In the formulation of this type of classification, the social environment in which Konya saints were raised, the sects they belonged to, the menkibes sung/written about them, the literature and historical personalities of the sects to which they belonged were also taken into consideration. [ABSTRACT FROM AUTHOR]