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The concept of consultation has an important place in Ottoman political thought and discourse. The concept, which is traditionally included in the meaning of advisory councils and consultation, gains a political new meaning, especially with the New Ottomans Society. Later, the meaning of the concept is sharpened by the Young Turks and finally extends to constitutionalism. In the current studies, New Ottoman and Young Turk thought are examined, but there is no historical examination of concepts specific to these societies’ interpretation of the concept of consultation. In our article, the development of the concept of consultation in New Ottoman and Young Turk thought is examined in order to eliminate this deficiency. The study is carried out in the context of Hürriyet newspapers for the New Ottomans, Meşveret newspapers for the Young Turks. In the end, it is concluded that the consultation was included in the political discourse by the New Ottomans and that its political character was made permanent by the Young Turks. [ABSTRACT FROM AUTHOR]

This paper aims to review the book titled "Allah, İnsan ve Tarih: Kur'an da Tarihin Kavramsal ve Meta-Paradigmatik Temelleri [God, Human, and History: Conceptual and Meta-paradigmatic Foundations of History in the Qur'an]". The Qur'an constructs the future by providing examples from past experiences and reveals its own worldview. In this process, certain concepts undertake the task of being the building blocks of constructing the future. The concept of history is one of them. This work at hand deals with the concept of history in the Qur'an in detail. Additionally, it explores other concepts in the Qur'an related to history in accordance with its integrity. [ABSTRACT FROM AUTHOR]

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Territories stretching from the Caspian Sea in the west to Urumchi of the Xinjiang Uygur Autonomous Region of China in the east and from Karakalpakistan and Tashkent inclusive in the south to Western Siberia in the north, are the lands of compact resettlement of Kazakhs. Since the 1950s, some Kazakhs have been living in Türkiye. In this regard, at present, in the ethnological science of Kazakhstan, one of the most popular topics is the history and traditional culture of Kazakhs who live outside Kazakhstan. The article in this brief assessment of research is shown in Turkish original sources in Kazakh and Russian as well as the analysis of the main positions of the authors of these works. In essence, in the historiography of Kazakhstan, and in the historiography of Türkiye and Uzbekistan, disputes unfolded around such concepts as ethnic history, language, mentality, tradition and issues of theory. As for Kazakhstan, for various political reasons, the impetus to the studies associated with the Kazakhs outside Kazakhstan occurred only after the proclamation of Kazakhstan's independence in 1991. The theme of foreign Kazakhs turned in Kazakhstan into an important research area. On the one hand, according to ethnologists, ethnic communities (irredentes and diasporas) try to better protect and preserve language and traditional culture. In other words, irredentes and diaspora are historically formed carriers of certain ethnocultural traditions. Along with this, at present, the problems and diasporas have acquired a large way. That is, irredent and diasporas are a political tool that facilitates the integration of the Turkic states in the Eurasian space. Therefore, the article studies various factors affecting the traditional culture of Kazakhs. If we take into account some aspects of the topic, then there are features and nuances that are characteristic of the traditions of Kazakhs in Türkiye and Uzbekistan. And in this article an attempt was made to give information on wedding customs and traditions of Kazakhs. Along with this, the influence of the Turks of Anatolia on the traditional culture of Kazakhs has been established, ethnocultural features were revealed as a result of this influence and information on established elements is given. And the purpose of this work is to present information about rites and customs that have not received sufficient lighting in the works of researchers of the wedding traditions of Kazakhs who live outside Kazakhstan. In this work, wedding traditions are studied in the framework of folklore works. Since in the study of folklore works you can see the worldview of the people. In other words, legends, epics reflect the thinking, lifestyle of the people. Some elements of customs and traditions of Kazakhs also influenced their folklore. From this point of view, folklore is one of the important elements that form a traditional culture. [ABSTRACT FROM AUTHOR]

Copyright of Marmara Üniversitesi Hukuk Fakültesi Hukuk Araştırmaları Dergisi is the property of Marmara University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Osmanlı yenileşmesinde süregelen reform girişimleri on dokuz ile yirminci asırda sistemleşmiş ve kanıksanmıştır. Bu yüzden söz konusu dönemin tahlili Osmanlı modernleşmesinin anlaşılması için elzemdir. Sürece yönelik gerçekleştirilen çok sayıda çalışma olmakla birlikte henüz dönemin zihni ve dilsel yolculuğunu, tecrübesini gösterecek kâfi derecede kavramlar tarihi çalışması yapılmamıştır. Söz konusu alana katkıda bulunmak adına makalemizde Osmanlı Devleti’nin on dokuz ve yirminci yüzyılları için temsil değeri yüksek olan on dokuz ana metin incelenerek kullanılan kavramlar tespit edilmiştir. Akabinde tespit edilen kavramların anlam dönüşümleri tetkik edilmiştir. Yapılan çalışma vasıtasıyla tarihyazımında kavramların tarihlerinin önemine işaret edilmiş, Osmanlı Devleti Tarihi için Kavramlar Tarihi’nin ehemmiyetine dikkat çekilmiştir.

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Copyright of Journal of Sociology / Sosyoloji Dergisi is the property of Istanbul Universitesi Edebiyat Fakultesi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Lacan named his psychoanalytical work as the return to Freud. The movement of "the to return to Freud", marks a return to Freud's psychoanalytic doctrine, and includes criticism of the work of other post-Freudian analysts. Lacan's theory is based on Freud's work on unconscious. In the current article, the relationship between trauma and phantasy in Freud's work and the history of these two concepts will be discussed in order to understand the meaning of the concepts of trauma and fantasy in Lacanian psychoanalysis. Freud discussed trauma in the cases of Emma, Katharina, and Wolf Man through seduction theory, nachträglichkeit and phantasy. In Freud's theory, phantasy corresponds to the scene representing unconscious desires. Lacan criticizes the use of the concept of phantasy in post-Freudian psychoanalytical studies because of the emphasis on the imaginary dimension. He uses the concept of fantasy (fantasme) to indicate a fictional structure that includes both symbolic and imaginary orders. From Lacanian perspective, the concept of fantasy will be discussed through the development of the concepts das Ding, objet petit a and phallus in relation to the lack of the mother who is the first Other. Trauma is the moment of encounter with the real. This is the moment when the lack of the Other cannot be interpreted in the imaginary and symbolic order. The case of Mrs. T., who started therapy after being subjected to an event, will be presented with the light of theoretical knowledge. [ABSTRACT FROM AUTHOR]

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Every nation has a mythological world, and the mythological worlds of human societies, although they have lived in many different geographies, have a great deal of extraordinary similarities to each other, surprising even the mythologists. Though they take different forms in different societies and eras, myths are, in fact, the products of a common culture of humanity. The most important feature distinguishing a myth from other narratives is its sacred nature. Myths have undoubtedly emerged as sacred narratives, and these narratives are regarded as sacred scriptures by masses who believe in them. Since myths are part of "the sacred" and sacred narratives, their path intersects with that of eschatology. "Eschatology" is the teaching of the last things, or more accurately, the events with which our known world is expected to end. It is the teaching of the end of the world and its collapse. In this respect, it stands at a mid-point between theology and mythology. The concept of the end of history is both a theological phenomenon and a mythological expectation. Eschatology tells us that the universe and in particular our civilization is approaching an end as it preaches that time must be terminated because it is in a forward flow. This is not just a mythological or theological assumption. Many scientific disciplines, from economics to geography, from geopolitics to astrophysics, support and reinforce the predictions of eschatology. The forms of beliefs about how time will come to an end have an important place for religions and mythologies in history. Eschatological beliefs are of great importance and they have influence in other beliefs in almost all of the civilizations of the world, past and present. At the core of these beliefs, no matter what society or time period it is, lies the expectation that a world that is more fair and happier than this world is awaiting humans. People with eschatological hopes are expecting the time to return in favor of God and be under the control of God. Eschatological beliefs promise a catastrophe and a chain of disasters, while at the same time promising what is "good" for man. A world free from the polluted one, and a fairer, more prosperous golden age will emerge from the ever worsening times. This is the existence of the absolute good in the evil, and by the victory of the absolute good, the evil will be defeated and destroyed. In order for the idea of the 'End' to take place, there must be an illegitimate epoch to be spared. The time for moral transformation is the very time that is to come after the time has worsened and a need for a good, moral and prosperous life is arisen. Thus, evil will definitely be defeated, and eschatological promise will be achieved. In this study, what is eschatology, its relationship with mythology and major eschatological myths are emphasized. An eschatological phenomenon in Turkish mythology has been tried to be examined from the narrative of the flood which is one of the eschatological phenomenon in Turkish mythology. [ABSTRACT FROM AUTHOR]

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It is observed that Turks, who have a nomadic lifestyle, have been living in cooperation with nature throughout history, have a life struggle with animals that are their main source of livelihood, and share the common living space especially with the animals they domesticate. This proximity is reflected in the vocabulary; words, phrases, proverbs and figurative phrases about animals are embodied in the language. These language elements, many of which are not available in standard language today, are frequently found in the dialects of rural areas. Due to the changing life conditions, it is seen that migration from the village to the city centre intensifies and the way of life differs. The decrease in the connection with nature and living creatures in the nature, the change of the livelihood, caused that people who meet their needs in harmony with nature to move away from nature and animals due to urbanization. This divergence resulting from the changing lifestyle has also manifested itself in language and has led to a reduction in the diversity of concepts, especially animals, and thus conceptual blunting. In this study, the concepts about animals, which the local people are in close contact with, in the dialect of Sofçular Village, Araç, Kastamonu were compiled. In addition, the current situations of these concepts, which have become standard due to migrations from the village to the city centre, the changing living conditions and the culture are emphasized. The termination of the use of these words due to urbanization and compensating these words with other words is the subject of this study. [ABSTRACT FROM AUTHOR]

Copyright of Academic Journal of Philosophy / Felsefi Düşün is the property of Pinhan Yayincilik and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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