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Despite the limited exception introduced by statute in 1974, the principle that truth is and ought to be a complete defence to all actions in defamation is typically regarded as self-evident in modern English law. The fact that England stands here against not only the whole of the civilian tradition but also a number of common-law jurisdictions suggests, however, that it is not. This paper, after surveying the history of the principle in English law and the debates that it has spurred in the past, argues that English law is right on this question, but needs to understand more cogently why. This, in turn, requires an examination of the interests protected by the cause of action. It is only if we accept that it is, and is solely, reputation founded in character that the defence of veritas will be secured. [ABSTRACT FROM AUTHOR]

This article examines squatter resistance to a World Bank-funded forest and paper factory project. The article illustrates how diverse actors came together at the sites of rural development projects in early postcolonial Kenya. It focuses on the relationship between the rural squatters who resisted the project and the political elites who intervened, particularly President Kenyatta. Together, these two groups not only negotiated the reformulation of a major international development program, but they also worked out broader questions about political authority and political culture. In negotiating development, rural actors and political elites decided how resources would be distributed and they entered into new patronage-based relationships, processes integral to the making of the postcolonial political order. [ABSTRACT FROM PUBLISHER]

On the basis of a comparative analysis of the case studies of the Slovenian Erased and the Latvian Non-citizens, the paper endeavors to identify the reasons for the EU involvement in the latter, but not the former case. These two situations are recognized as similar enough to be compared, and endure the counter-argumentation that the different EU approach is conditioned by the specifics of the local context, not by double standards. Hence, the paper comes to a conclusion that the involvement in Latvia has been conditioned by the fear of the potentially violent conflict, the existence of a proactive kin state, and a minority, significant in number, as well as the explicitly discriminatory legal framework that was in collision with the EU economic acquis. Thus, it has been inferred that double standards occur due to the lack of EU and international interest in these situations of human rights violations, where the powerful kin state and the minority, significant in number, are absent, do not have a potential to develop into a violent conflict, do not derive from explicitly discriminatory legal provision, and do not challenge the fundamental market freedoms of the EU. [ABSTRACT FROM AUTHOR]

DURING THE SECOND HALF of the nineteenth century, the rapid urbanization of Europe sparked a set of complex, often contradictory reactions to life in the large modern city. Europe's urban [...]

Although much has been written on civil society participation in the formulation and monitoring of Poverty Reduction Strategy Papers (PRSPs), very little systematic and scientific evidence exists on the kind of organizations that participate and the elements that explain their involvement in these processes. This article considers one country case, Honduras, for which survey data were gathered from 101 civil society organizations (CSOs) in 2006. This study examines the characteristics these organizations display which explain (non)participation in the next participatory round of the PRSPs. The findings challenge some of the by now widely accepted ideas relating to the kinds of organizations involved in PRSP processes. The idea that predominantly urban-based, highly professional, well-funded, donor-bred-and-fed nongovernmental organizations participate is too blunt. The Honduran case shows that the players in participative processes are more diversified than much of the current literature on PRSPs suggests. [ABSTRACT FROM AUTHOR]

In the above papers, two of the participants begin by quoting the cultural geographer Carl Sauer. From my perspective, the recognition given to Sauer by DUNNING and his colleagues as [...]

Labelled as the third wave of migration out of post-reform China, the recent emigration of wealthy Chinese has attracted worldwide attention. Although this form of mobility involves primarily the richest 0.1 per cent of the Chinese population, the high profile of the people who move and the amount of wealth implied have made it a sensational social phenomenon. Through interviews, participant observation and media reports, this paper searches for the social meanings of this trend of emigration. Journalists generally attribute the exodus of the rich to a desire to secure their wealth, an aspiration for a different education for their children, or concerns with air pollution and food safety. What this paper argues is that underneath these stated motivations, emigration is in fact a form of class-based consumption, a strategy for class reproduction, and a way to convert economic resources into social status and prestige. “Emigration” (yimin), a form of mobility that may not entail settling abroad, is a path created by wealthy Chinese striving to be among the global elite. [ABSTRACT FROM PUBLISHER]

The purpose of this paper is to demonstrate how amateur choral singers experience collective group support as a method of learning ‘art music’ choral work. Findings are derived from a grounded-theory based, socio-musical case study of an amateur ‘art music’ Bach Choir, in the process of rehearsing and performing the Mass in B Minor by J.S. Bach. Data collection consisted of participant observation, qualitative interviews and a paper-based survey. Findings indicate that in the process of learning a challenging choral work, participants use peer-learning as support and form supportive groups within each voice part, with ‘informal leaders’ supporting others (‘followers’) who are performing the work for the first time. On the other hand, performing a challenging work can also seem ‘intimidating’ for those less experienced singers. Findings also indicate that whereas followers (and the conductor) benefit from this group support, ‘leaders’ may experience a certain lack of musical challenge. [ABSTRACT FROM PUBLISHER]

Rautman's critique of our article 'Although They Have Petty Captains They Obey Them Badly: The Dialectics of Prehispanic Western Pueblo Social Organization' (McGuire and Saitta 1996) provides us with an opportunity to clarify some points about our theoretical perspective. Rautman shares our dissatisfaction with attempts to characterize Prehispanic western pueblo social organization as either egalitarian or hierarchical. She, however, questions our dismissal of processual theory and our advocacy of a dialectical approach to the problem. She proposes instead an alternative approach that relies on the concept of heterarchy. We have little problem with the use of heterarchy as a descriptive label for late Prehispanic pueblo social organization, but we desire a more dynamic understanding of that organization than the concept of heterarchy allows. We find that understanding in a dialectical approach., We are pleased to have the opportunity to respond to Rautman's thoughtful and constructive comment on our paper. Our major goal in the initial paper was to redirect the debate [...]

This paper analyzes the reading format and reading order of the recently described Cascajal Block, an artifact with an Olmec-style inscription. The analysis, based not on the iconicity of the [...]

In medieval Korea certain burials were sealed in concrete resulting in the exceptional preservation of organic materials, including, in this case, written documents. As well as studying changes in rank and ideology, archaeologists who investigate tombs are often moved to wonder about the character of the deceased, the thoughts of the mourners and their hopes and fears on the passing of a person dear to them. In this extraordinary burial from Korea, we hear these voices directly Keywords: Korea, Andong city, medieval period, Joseon Dynasty, Confucianism, Buddhism, burial practice, LSMB tombs, written document, letters, clothing, mummy, palaeography, Introduction After Buddhism was introduced into Korea in the fourth century, it remained the state religion for around 1000 years, during which time Buddhist thought was deeply rooted in the [...]

Drawing on fieldwork in the central plains of Thailand, the paper traces the transformation of the study villages from agricultural communities, to divided and often fractious dormitory settlements. Agriculture has been largely squeezed out of the local economy and local livelihoods by a raft of economic, environmental and social changes. At the same time, the rural spaces of Thailand have been infiltrated by a range of non-agricultural activities--in this instance, reflected in the arrival of an industrial park--and villagers as well as migrant sojourners from other parts of Thailand have taken up these new opportunities in the non-farm economy. The net result of these processes of agrarian transformation has been that the village, as a community, a unit of production, a site of identity, and a place with a common history, is evaporating., Introduction: Grounding the Asian economic miracle It has become normal to comment on the scale and pace of change in the growth economies of East and Southeast Asia. From the [...]

This paper surveys the history of anthropological work on Burma, dealing both with Burman and other ethnic groups. It focuses upon the relations between anthropology and other disciplines, and upon the relationship of such work to the development of anthropological theory. It tries to show how anthropology has contributed to an overall understanding of Burma as a field of study and, conversely, how work on Burma has influenced the development of anthropology as a subject. It also tries to relate the way in which anthropology helps place Burma in the broader context of Southeast Asia., The empirical foundation for anthropology as an intellectual discipline is ethnography, which I define as the systematic description of cultures and societies based on direct observation. Even so, a lot [...]

This paper examines the public debate that happened among Delhi's Sikh community following the formation of the Khalsa by Guru Gobind Singh. The detail of this debate was expressed in the early eighteenth century Sikh text, Sri Gur Sobha. The Sri Gur Sobha explains how Delhi's Sikhs became divided into pro-Khalsa and anti-Khalsa factions, and how this conflict resulted in a campaign of persecution against Delhi's Khalsa Sikhs. In this paper I endeavour to analyse exactly why this dispute occurred and how it reflects wider political and socio-economic processes in early modern India and Sikh society. In addition, the paper will explore how the elite Khatri community consequently became an object of hatred in eighteenth century Khalsa Sikh literature. [ABSTRACT FROM PUBLISHER]

Gandhian and Hindutva-inspired discourses around conversions to Christianity in India over-simplify the historical nexus of relations between missionaries, converts and the colonial state. Challenging the view that conversions were ever only about material gain, this paper draws on long-term ethnographic fieldwork with leprosy-affected people in South India to consider the role that conversion has also played in establishing alternative, often positively construed, identities for those who came to live in leprosy colonies from the mid twentieth century onwards. The paper draws out the distinctive values associated with a Christian identity in India, exploring local Christianities as sets of practices through which, for example, a positive sense of belonging might be established for those otherwise excluded, rather than being centred upon personal faith and theology per se. Biographical accounts are drawn upon to document and analyse some of the on-the-ground realities, and the different implications—depending on one's wider social positioning—of converting from Hinduism to Christianity in South India. [ABSTRACT FROM PUBLISHER]

The public and professional significance of precolonial History as a discipline has declined markedly across much of sub-Saharan Africa over the last forty years: History has been both demonized—depicted as deeply dangerous and the source of savagery and instability—and portrayed as irrelevant when set alongside the needs for economic modernization and “development.” This paper explores this trend in the context of Uganda, with a particular focus on the kingdom of Buganda, chosen for its particularly rich oral and literary heritage and the thematic opportunities offered by its complex and troubled twentieth century. The paper aims to explore how “the past”—with a focus on the precolonial era—has been understood there in several distinct periods. These include the era of imperial partition and the formation of the Uganda Protectorate between the 1880s and the 1910s; competition for political space within colonial society to the 1950s; decolonization and the struggle to create new nationhood in the mid-twentieth century; and political crises and partial recovery since the 1970s. Ultimately, the paper seeks to assess the role of History in a modern African society vis-à-vis the developmental agendas and notions of economic growth against which African “progress” and prospects for “stability” are currently measured. [ABSTRACT FROM PUBLISHER]

This paper focuses on how the human body, and the dead body in particular, was used to create social categories and identities in prehistoric Cyprus. Specifically, it explores how a particular condition, such as death, was integrated into social processes, and how the treatment of dead bodies both created and reinforced social categories and identities. The material the paper focuses on is the mortuary evidence from Chalcolithic Cyprus (3800-2300 bc). In particular, it argues that the extensive, intentional manipulation of dead bodies and human remains visible in Cypriot Chalcolithic cemeteries was aimed at integrating the individual to communal, collective wholes on the occasion of death and during the time period that followed. [ABSTRACT FROM AUTHOR]

This paper investigates the role of urban subalterns both as participatory agents in the Arab revolutions and as mediating forces against revolutionary action. It argues that during revolutionary periods the positioning of subalterns as a political force should be understood in relation to their socio-spatial location in the urban political configuration. Looking at the protest movements in Cairo and Damascus, the paper examines the differentiated locations of subaltern actors in each to demonstrate how their positioning in relation to state and government has shaped their engagement in the revolutions. In Cairo, the mobilization of subaltern forces was anchored in spatialized forms of everyday interaction between popular forces and agents of government. These interactions were formative of urban subjectivities that entered into the making of “the people” as the subject of the Revolution. In Damascus, the configuration of the urban space and the Syrian regime's modes of control made it difficult for subaltern forces to mobilize on the same scale as in Cairo or to form a unified opposition. The regime instrumentalized socio-spatial fragmentation among subalterns, in effect turning some segments, as buffers for the regime, against others. In analytical terms, the paper underscores the common conceptual ground between the categories of “urban popular forces” and “urban subalterns.” This ground covers their socio-spatial positionality, their bases of action, and the factors shaping their political subjectivities. [ABSTRACT FROM PUBLISHER]

Kaguyahime is one of Kylián's rare narrative ballets. This paper deals with the way in which Kylián reduces the narrative content of the literary tale on which the ballet is based to an abstract form, to adapt the ballet to his narrative–abstract style of choreography. The focus of the discussion is on his method of space composition: first, his practice of arranging and moving dancers around the stage; second, his design of the space, which takes into account the areas beyond the stage. The paper analyses each scene of Kaguyahime and seeks to show that the space is structured on the basis of perpendicular lines across the width and depth of the stage. The contrasting heavenly and earthly worlds which constitute the axes of the original story correspond to the axes of space – this being a device of Kylián's to formulate the narrative by using the space. [ABSTRACT FROM PUBLISHER]

Evidence from preceramic Paleoindian and Archaic time periods in Belize has been recorded over the past quarter of a century by a number of projects. This paper summarizes previously published [...]

This paper considers the archaeological study of ritual and explores the interrelationships that exist between ideologically meaningful accounts of ritual and the material representations of ritual practice that remain for archaeological evaluation. Specifically. the paper addresses the development and antiquity of the Midewiwin ritual, a ceremonial complex that is known historically throughout the Great Lakes region. The serendipitous discovery of a linkage between the Mide origin tale of Bear's Journey and the layout of the Late Prehistoric earthwork enclosures of northern Michigan provides an opportunity to document how a ritual system is represented in the archaeological record and to evaluate how the understanding of the archaeology is altered by having access to the meaning underpinning the ritual performance. The research provides unambiguous evidence for the prehistoric antiquity of the Mide ceremony and illustrates the contribution archaeology can make to understanding the long-term processes of ritual practice and change. Este trabajo considera el estudio arqueoldgico de rituales y explora las existentes interrelaciones entre las consideraciones ideolrgicamente significativas de actos rituales y las representaciones materiales de las practicas de rituales que encontramos y evaluamos arqueologicamente. Especificamente, se enfoca en el desarrollo y antiguedad del ritual de Midewiwin, un complejo ceremonial que se es conocido histrricamente en las regiones prrximas a los Great Lakes. El descubrimiento casual de la relacion entre la narrativa de origen Bear's Journey y el patron arquitectrnico de los recintos de tierra ubicados en el norte de Michigan ofrece una oportunidad para documentar como un sistema ritual se manifiesta en los restos arqueolrgicos, y de ahi se evalua como es que el entendimiento arqueolrgico se modifica con el acceso a los significados cuhurales que apuntalan los actos rituales. Esta investigacion ofrece evidencias para evaluar la antiguedad prehistorica de la ceremonia Mide, y hace una demostracion de los beneficios de como la arqueologia apoya el entendimiento de procesos asociados a las practicas rituales y la transformacion de ritos al largo plazo., A perennial problem in archaeology is how to identify and understand ritual and ritual behavior. It is one of those 'evergreen truisms that when archaeologists encounter patterns in their data [...]

Waters and Ravesloot (2001) test the assumption that natural river channel change caused periods of Hohokam cultural reorganization. However, they conclude that channel changes did not correlate with all periods and areas of significant cultural changes and that landscape alone cannot explain Hohokam transformations. An anthropological perspective on political ecology and disasters can explain why environmental processes and events differentially impact societies, differentially impact societies diachronically and differentially impact social groups within societies. We suggest that this perspective may explain the variability described by Waters and Ravesloot., In a recent paper, Waters and Ravesloot (2001) examine the relationship between landscape changes and evolutionary shifts in Hohokam culture. Landscape change, in this instance, refers to river channel downcutting, [...]

Identifying the origins of simple chiefdoms in the archaeological record is a subject that has elicited significant debate among archaeologists working in the Chumash region. We address several significant issues raised by Arnold and Green concerning our interpretations of the mortuary data front the site of Malibu. We argue, contrary to their assertion of ambiguity, that when multiple lines of evidence are considered, a strong case can be made for the existence of sociopolitical complexity during the Middle period. La identification de los origenes de jefaturas simples en el registro arqueologico es un tema que ha propiciado debates importantes entre los arqueologos que trabajan en la region de los Chumash. Nos referimos a varios puntos significativos discutidos por Arnold y Green en lo que concierne a nuestra interpretacion de los datos mortuorios del sitio de Malibu. Argumentamos, contrario a su asercion de ambiguedad, que durante el Periodo Medjo la complejidad social y politica son apoyadas fuertemente cuando se consideran multiples lineas de evidencia., Arnold and Green's critique of our recent paper (Gamble et al. 2001) on social organization at Malibu provides a nice example of the central point we wanted to make: When [...]

The cultural turn in sociology and related fields of study has brought with it new understandings of the various ways social identities are formed. In a post-structural landscape, social identities must increasingly be regarded as reflexively derived ‘performative assemblages’ that incorporate elements of the local vernacular and global popular cultures. Building on the above reinterpretation of social identity, this paper takes as its central premise the notion that, in addition to its well-mapped cultural importance for youth, popular music retains a critical currency for the ageing audience as a key cultural resource of post-youth identification, lifestyle and associated cultural practices. In its examination of the relationship between popular music, ageing and identity, this paper uses illustrative examples drawn from ethnographic data collected by the authors between 2002 and 2009 in Australia and the UK. [ABSTRACT FROM PUBLISHER]

Following the expansion of the European Union in 2004 unprecedented numbers of Accession 8 migrants from Central and Eastern Europe entered the UK. These migrants are often concentrated in particular urban neighbourhoods, which are already routinely home to diverse communities and/or characterised by high levels of social deprivation. Using original data from a study in a northern English city, this paper explores the ways in which established communities experience and make sense of the local impact of new migration within their neighbourhoods. The belief that newly arrived migrants are in competition with established communities for finite local jobs and welfare resources is central to the expressed concerns of established communities about the potential for A8 migration to have a localised negative impact.Utilising Ellison's (2000) theoretical insights, the paper argues that established communities’ concerns, rather than being simply an expression of xenophobic intolerance, have their basis in how the expansion of the EU facilitates opportunities for the ‘proactive engagement’ of citizenship status among A8 migrants, whilst often triggering a more ‘defensive engagement’ among members of local host communities. [ABSTRACT FROM PUBLISHER]

In western countries, large residential complexes comprising retirement villages and care facilities have become synonymous with specialised housing for older people, but gerontology has tended to view retirement villages and care facilities as separate and different spaces. By researching these spaces separately, gerontology's examination of the development of residential complexes and older people's housing has been hindered. This paper explores the geographies of residential complexes in south-east Queensland, Australia, by employing data from a larger study that utilised Lefebvre's spatial framework, social space. Its specific focus is Lefebvre's concept of representations of space, part of the triad of social space. The paper outlines how the professional knowledge of designers, planners and policy makers shape and frame the place of older people in contemporary society. The findings indicate that professional knowledge is characterised by contradictions, and that business interests sustain stereotypes of older people as either ageless or dependent. Furthermore, spaces designed for older people reinforce historical legacies of separation from the community. This form of built environment can thus be seen as both a cause and effect of ageism. Generally, the lack of attention by gerontology to these spaces has hampered discussion of alternatives for older people's housing in Australia and, importantly, the development of responsive urban and social planning. [ABSTRACT FROM PUBLISHER]

The decline in cigarette smoking in high-income countries is attributed to the increasing social unacceptability of smoking, a cultural shift in which tobacco control policies are identified as playing a major part. While seen as essential to protect public health, there is a growing appreciation that these polices may have contributed to a social climate in which smoking is stigmatised. The paper reviews this debate on smoking and stigma. It notes that individuals are represented by their smoking status; other social differences are typically treated as secondary. Thus, while the links between disadvantage and smoking are acknowledged, social class remains on the margins of the debate. The paper argues instead that class provides an essential analytic lens through which to understand the stigma of smoking and the stigmatising impacts of tobacco control policies. In support of its argument, it discusses how the stigmatisation of smoking has occurred against a backdrop of widening socioeconomic differentials in smoking and the increasing importance of the body and behaviour in public discourses about social class and moral worth. The paper concludes by underlining the importance of embedding tobacco control research and policy in an appreciation of social class, and social inequalities more broadly. [ABSTRACT FROM PUBLISHER]

This paper discusses the nature of local permutations of transnational Muslim networks in Thailand's southern Muslim-majority provinces and assesses their impact on creed, custom, and conflict in the region. More specifically, the paper interrogates the agenda and methods of idea and norm-propagation on the part of these agents and networks, and their evolving role, as well as the structures and conduits through which they operate and mobilize. In so doing, it finds a tremendously fluid and dynamic terrain in southern Thailand, where narratives, representations, and expressions of Islamic doctrine, legitimacy, and authority, are increasingly heavily contested within the Muslim community as a whole. In addition, the paper investigates the transnational dimensions of on-going violence in the southern provinces. Here, it argues that there is little by way of substantive evidence of any sustained penetration of the conflict in southern Thailand by external actors. No doubt, many have attempted to draw conclusions to the contrary, but their evidence and arguments, not to mention analytical methodology, are tenuous at best. [ABSTRACT FROM PUBLISHER]

Popular music occupies a dominant position in the musical landscape of contemporary Africa, yet academic study of popular music is still in its infancy in most parts of Africa. This may be due in part to the absence of theoretical frameworks that stimulate popular music discourses from the African perspective. This paper is an attempt to fill this lacuna. Based on a critical and qualitative analysis of data gathered from field situations, participant observation, interviews and published literary materials on the subject matter, the paper theorises that the creation of African popular music is characterised by two significant processes: indigenisation and syncretisation. The paper further states that African popular music is a socially responsive phenomenon, sustained through the interplay of cross-cultural and trans-national social dynamics. The paper therefore proposes ‘social reconstructionism’ as a new theoretical paradigm for the analysis of African popular music. The paper also suggests that the term ‘African pop’ should be adopted as a generic name for all popular music forms in Africa. [ABSTRACT FROM PUBLISHER]

This paper considers the social symbolism of hair, how it is managed and styled in later life, and what attitudes to appearance in general and hairstyling in particular reveal about ageism in contemporary culture. The paper draws on findings from a two-year, nationwide, participative study of age discrimination in the United Kingdom, the Research on Age Discrimination (RoAD) project. Using data collected by qualitative methods, including participant diaries and interviews undertaken by older field-workers, the paper explores narratives of image and appearance related to hair and associated social responses. The paper focuses on older people's accounts of the dual processes of the production of an image and consumption of a service with reference to hairdressing – and the dilemmas these pose in later life. The findings are considered in the context of the emerging debate on the ageing body. The discussion underlines how the bodies of older people are central to their experience of discrimination and social marginalisation, and examines the relevance of the body and embodiment to the debate on discrimination. A case is made for further scrutiny of the significance of hairdressing to the lives of older people and for the need to challenge the assumption that everyday aspects of daily life are irrelevant to the policies and interventions that counter age discrimination and promote equality. [ABSTRACT FROM PUBLISHER]

The present paper aims to examine the effect of the transition from a state socialist regime to democracy and a liberal economy on women's perceptions of the consequences of employment breaks due to childcare on their further careers in seven post-socialist Eastern and Central European countries. The paper uses data from the 2004 European Social Survey to explore whether women who interrupted their careers to look after young children were more likely to suffer negative consequences for their careers after the transition from socialism to a market-based economy than before the lifting of the Iron Curtain. The paper does this by comparing the consequences perceived by women whose children were born before 1987 with those of women with at least one child born later. It begins by grouping together women from across the region, and then looks at the differences by country of the consequences as perceived by these women. It concludes that women across the region were more likely to experience negative consequences after the transition than before. However, the effect of transition is not found to differ across countries using the ESS data. [ABSTRACT FROM AUTHOR]

This paper explores how people within Neolithic villages were connected to co-resident multi-family households, and considers the potential material footprint of multi-family households within Neolithic villages. Drawing upon data from Çatalhöyük, I suggest that Neolithic communities were organized around multiple competing and cooperating Houses, similar to House Societies, where house members resided in clusters of abutting buildings, all largely the same size and with similar internal organization. These space were deeply connected to telling the generative narratives of the House as a historical and genealogical social unit, including the lives and actions of the ancestors, and in some cases embedding them physically within the fabric of the building. Çatalhöyük multi-family House members decorated some important rooms with display elaboration that focused on the past, the future and the family, while the dead from the households, who in many ways were still alive and part of the ancestral House, lived beneath the floor. This study underlines that researchers need to consider social scales beyond the single-family household and consider how the multi-family House existed as an organizational foundation within Neolithic villages. [ABSTRACT FROM AUTHOR]

In this paper, I examine the theoretical debates concerning "medicalization" in relation to the empirical trend toward increased demand for "natural" options for childbirth. Many feminist theorists have argued that medical intervention in pregnancy and childbirth is both unwarranted and disempowering and devalues women's own abilities and experiences. Further, it is argued that medicalization (of seemingly natural events) is particularly damaging for women and other marginalized people. In this paper, I explore the claims (of both providers and consumers) concerning medical care for pregnancy and childbirth among privileged populations and ask why rejection of medical care for pregnancy and childbirth is not proportional to disadvantage. It appears to be the case that criticism of medical intervention in pregnancy and childbirth is strongest among privileged women and is expressed consistently as preference for "natural," "traditional" or "normal" approaches and practices. Reverence for the natural, I argue, is a political claim that asserts social position, identity, and resistance. I consider this political claim to be embodied and demonstrated in the occurrence of a physical and psychic duality, a "split subjectivity," that is exacerbated by the sharpness of the public-private divide in women's lives. [ABSTRACT FROM AUTHOR]

Okay. Princeton did not thrill to your vita. In fact, none of the big schools seem interested in hiring you. Fortunately, you have an offer from a school you had [...]

Even during his lifetime, the French revolutionary Girondin leader Jacques-Pierre Brissot de Warville's reputation was tarnished by allegations that, before 1789, he was a swindler, police spy, and political pornographer. These charges resurfaced in 1968 in a celebrated article by, Robert Darnton, which found miscellaneous, fragmentary evidence to support them, above all in the papers of the pre-revolutionary police chief, Lenoir. Although Darnton's view has been challenged by several historians, no critic has supplied any substantive new evidence, and hence the Brissot debate remains mired in assertions and counterassertions. This article finally offers such evidence, drawing both on Darnton's main source, the Lenoir papers, and on sources unavailable to hint in 1968, notably records of Brissot's Licée de Londres and his embastillement, now on deposit in the Archives Nationales. While acquiring Brissot on all counts, it finds that Darnton's suspicions were not entirely unfounded. Brissot did have compromising links to both police and political pornographers. Nevertherless, allegations that he spied and wrote scandalous pamphlets appear malicious, despite Brissot's arrest on the latter charge in 1784. The article also attempts to explain Brissot's motivations and the lasting implications of his arrest and persecution in shaping Brissot and the French Revolution. [ABSTRACT FROM AUTHOR]

This paper discusses the role of interaction in prehistory, and the ways archaeologists have traditionally approached its study. Using two distinct data sets - artifact style and material exchange - derived from analysis of 11 Dorset (late Paleoeskimo) collections from Frobisher Bay in the Canadian Arctic, it explores the strengths and weaknesses of these methodologically distinct investigatory techniques. Each appears inadequate when used separately and in isolation, but when used in tandem they demonstrate considerable potential to yield epistemologically grounded insights into prehistoric interaction and, perhaps, changing dimensions in the symbolic use of style over time., Interaction - defined here as the exchange of materials, ideas, beliefs, and information between members of different corporate groups - has played a central role in the development of human [...]

Two years is a long time in the politics of contemporary archaeology. In his evocation of an Iron Age Ireland-without-Celts, Barry Raftery, following Malcolm Chapman (1992), offers this quotation (Raftery [...]

'Rummidge and Euphoria are places on the map of a comic world which resembles the one we are standing on without corresponding exactly to it, and which is peopled by [...]

The introduction of autonomous vehicles (autonomous vehicles) will reshape the many social interactions that are part of traffic today. In order for autonomous vehicles to become successfully integrated, the social interactions surrounding them need to be purposefully designed. To ensure success and save development efforts, design methods that explore social aspects in early design phases are needed to provide conceptual directions before committing to concrete solutions. This paper contributes an exploration of methods for addressing the social aspects of autonomous vehicles in three key areas: the vehicle as a social entity in traffic, co-experience within the vehicle and the user--vehicle relationship. The methods explored include Wizard of Oz, small-scale scenarios, design metaphors, enactment and peer-to-peer interviews. These were applied in a workshop setting with 18 participants from academia and industry. The methods provided interesting design seeds, however with differing effectiveness. The most promising methods enabled flexible idea exploration, but in a contextualized and concrete manner through tangible objects and enactment to stage future use situations. Further, combinations of methods that enable a shift between social perspectives were preferred. Wizard of Oz and small-scale scenarios were found fruitful as collaboration basis for multidisciplinary teams, by establishing a united understanding of the problem at hand. [ABSTRACT FROM AUTHOR]

Drawing upon 40 life-history interviews with gang members in Medellín, Colombia, this paper argues that many young men join gangs to emulate and reproduce ‘successful’ local male identities. The accumulation by the gang of ‘masculine capital’, the material and symbolic signifiers of manhood, and the accompanying stylistic and timely displays of this capital, means that youths often perceive gangs to be spaces of male success. This drives the social reproduction of gangs. Once in the gang, the youths become increasingly ‘bad’, using violence to defend the gang's interests in exchange for masculine capital. Gang leaders, colloquially known as duros or ‘hard men’, tend to be the más malos, the ‘baddest’. The ‘ganging process’ should not be understood in terms of aberrant youth behaviour; rather there is practical logic to joining the gang as a site of identity formation for aspirational young men who are coming of age when conditions of structural exclusion conspire against them. [ABSTRACT FROM AUTHOR]

The materiality of ritual performance is a growing focus for archaeologists. In Europe, collective ritual performance is expected to be highly structured and to leave behind a loud archaeological signature. In Australia and Papua New Guinea, ritual is highly structured; however, material signatures for performance are not always apparent, with ritual frequently bound up in the surrounding natural and cultural landscape. One way of assessing long-term ritual in this context is by using archaeology to historicize ethno-historical and ethnographic accounts. Examples of this in the Torres Strait region, islands between Papua New Guinea and mainland Australia, suggest that ritual activities were materially inscribed at kod sites (ceremonial men's meeting places) through distribution of clan fireplaces, mounds of stone/bone and shell. This paper examines the structure of Torres Strait ritual for a site ethnographically reputed to be the ancestral kod of the Mabuyag Islanders. Intra-site partitioning of ritual performance is interpreted using ethnography, rock art and the divergent distribution of surface and sub-surface materials (including microscopic analysis of dugong bone and lithic material) across the site. Finally, it discusses the materiality of ritual at a boundary zone between mainland Australia and Papua New Guinea and the extent to which archaeology provides evidence for Islander negotiation through ceremony of external incursions. [ABSTRACT FROM PUBLISHER]

This paper seeks to explore how prayer and praying practice are reflected in archaeological sources. Apart from objects directly involved in the personal act of praying, such as rosaries and praying books, churches and religious foundations played a major role in the medieval system of intercession. At death, an individual's corpse and burial primarily reflect the social act of representation during the funeral. The position of the arms, which have incorrectly been used as a chronological tool in Scandinavia, may indicate an evolution from a more collective act of prayer up to the eleventh century AD to a more individual way of praying in the late and post-medieval periods. [ABSTRACT FROM AUTHOR]

Focusing on the cultural influence of the cigarette, this paper synthesizes a wide range of evidence to argue that the cigarette was a fundamental primer for Iran's encounter with modernity, especially as understood in the context of western influence. Applying the dramaturgical theories of sociologist Erving Goffman, it is argued that the cigarette is an instantiation of the “sign-equipment” of modernization used to refashion the identity and subjectivity of Iranian men and women. This refashioning has occurred in three distinct periods. In the first period (1860–1930), cigarette smoking was a habit adopted by the Persian elite in an attempt to mediate the encounter with European colonial figures. In the second period (1930–70), cigarettes were leveraged by Iranians who wished to be seen as upwardly mobile. In the final and contemporary period (1970–present), cigarettes have become ubiquitous among the adult population, but smoking itself has become the act of youth rebellion as experimentation occurs at increasingly young ages. [ABSTRACT FROM PUBLISHER]

Across Latin America armed groups have come to dominate large sectors of social, political, and economic activity in poor and working-class communities. While scholars have noted the importance of religion in offering individuals and communities protection from violence, there has been relatively little study of the place of religion in contemporary armed activity in the region. This paper looks at the role of religion in the governance practices of an armed group in one Rio de Janeiro favela. The article will show that religious activities in this context provide an important arena in which members of the armed group can discuss autonomous and collaborative strategies to address security issues in the city. Most critically, religious discourse provides space to move discussions of politics in this community away from issues of citizenship and rights and into a discussion of justice and the distribution of resources among poor communities. [ABSTRACT FROM AUTHOR]

“Classical” or “Dunantist” humanitarianism has traditionally been constructed around the core principles of neutrality (not taking sides) and impartiality (provision of assistance with no regard to ethnicity, religion, race or any other consideration, and proportional to need), plus the operational imperative (rather than a formal principle) to seek the consent of the belligerent parties. These principles, whilst never unchallenged, have dominated the contemporary discourse of humanitarianism and have been synonymous with or at least reflections of a presumed essential, enduring and universal set of humanitarian values. This paper offers a more dynamic and changing vision of the content of humanitarian action. It maps the origins and content of the “new humanitarian” critique of the humanitarian sector and principles and argues that this has both misrepresented the ethical content of neutrality and obscured what amount to significant operational adaptations that leave traditional humanitarianism well prepared for the contemporary operating environment. [ABSTRACT FROM AUTHOR]

This paper theorizes that care provision depends on the set of 'contingencies,' or organizational and institutional structures, rules, narratives, and routines, surrounding professional work. Drawing on 95 interviews with U.S. pharmacists, I demonstrate how pharmacists prioritize specific contingencies and reveal how ethical decision-making depends on both organizational positioning and locus in inter-professional hierarchies. [ABSTRACT FROM AUTHOR]

In response to the contemporary ecological movement, ecological perspectives have become a significant theme in the theology of creation. This paper asks whether antecedents to this growing significance might predate the concerns of our times and be discernible within the diverse interests of nineteenth-century Anglican thinking. The means used here to examine this possibility is a close reading of B. F. Westcott's ‘Gospel of Creation’. This will be contextualized in two directions: first with reference to the understanding of the natural world in nineteenth-century English popular thought, and secondly with reference to the approach taken to the doctrine of creation by three late twentieth-century Anglican writers, two concerned with the relationship between science and theology in general, and a third concerned more specifically with ecology. [ABSTRACT FROM AUTHOR]

Demographic research in India over the last two decades has focused extensively on fertility change and gender bias at the micro-level, and less has been done at the district level. Using data from the Census of India 1991–2011 and other sources, this paper shows the broad pattern of fertility transition and trends in the child sex ratio in India, and examines the determinants of the child sex ratio at the district level. During 1991–2011, while the Total Fertility Rate (TFR) declined by 1.2 children per woman, the child sex ratio fell by 30 points in the districts of India. However, the reduction in fertility was slower in the high-fertility compared with the low-fertility districts. The gender differential in under-five mortality increased in many districts of India over the study period. The decline in the child sex ratio was higher in the transitional compared with the low-fertility districts. The transitional districts are at higher risk of a low child sex ratio due to an increased gender differential in mortality and increase in the practice of sex-selective abortions. The sex ratio at birth and gender differential in mortality explains one-third of the variation, while region alone explains a quarter of the variation in the child sex ratio in the districts of India. [ABSTRACT FROM PUBLISHER]

Across Latin America armed groups have come to dominate large sectors of social, political, and economic activity in poor and working-class communities. While scholars have noted the importance of religion in offering individuals and communities protection from violence, there has been relatively little study of the place of religion in contemporary armed activity in the region. This paper looks at the role of religion in the governance practices of an armed group in one Rio de Janeiro favela. The article will show that religious activities in this context provide an important arena in which members of the armed group can discuss autonomous and collaborative strategies to address security issues in the city. Most critically, religious discourse provides space to move discussions of politics in this community away from issues of citizenship and rights and into a discussion of justice and the distribution of resources among poor communities. [ABSTRACT FROM AUTHOR]

By now most readers will know of the New York Times article on November 4, 2000, reporting a protest against the American Political Science Association in general and the American [...]