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This paper addresses how Christianity, and in particular Catholicism, is deployed in response to gender‐based violence (GBV) in Papua New Guinea. It provides insights into the various ways the Catholic community, Church, and its clergy respond to and manage GBV. Focusing on a case study in the Autonomous Region of Bougainville in Papua New Guinea, the article reveals how Gender Equality Theology is used and received to address GBV in this region. What transpires is that despite supporting social change, Gender Equality Theology also advocates a particular status quo by essentialising gender relations, and thereby excluding non‐binary gender identifications and relations. The article will discuss this paradox, highlighting the importance of vernacularisation and how despite its conservatism, Gender Equality Theology provides victims, survivors, counselors, and activists with resources to respond to GBV and change gender inequality in the region. [ABSTRACT FROM AUTHOR]

A referendum to decide on Bougainville's future political relationship with Papua New Guinea was held in November 2019. The deferred, non‐binding, referendum is a key milestone contained in the Bougainville Peace Agreement (BPA), which sought to reconcile a violent conflict from 1988 to 1998. Although the Bougainville peace process has been deemed a success and significant milestones have been reached towards implementation of the BPA, the conflict continues to have enduring impacts. Particular concerns have been raised about Bougainville's large youth population, often referred to as the 'lost generation'. This paper documents observations of the 2019 referendum from the perspective of four university students born during the conflict in Siwai District, South Bougainville, whom participated officially in the referendum as an observer group. While trauma and a disrupted education have contributed to youth unemployment and substance abuse in Bougainville, the paper offers a stark contrast to negative narratives of young Bougainvilleans as lacking capabilities to contribute to social and political life. As Bougainville embarks on yet another period of political uncertainty, the paper calls for greater attention to finding avenues to support these young voices to ensure that their generation is not 'lost' forever. [ABSTRACT FROM AUTHOR]

This article explores the interplay between culture and Christianity by detailing the history, experience, and impact of the Charismatic Catholic Renewal in the Autonomous Region of Bougainville in Papua New Guinea (PNG). In 1985, the PNG Catholic Bishops' Conference approved the charismatic movement as one of the authentic movements for spiritual renewal of the Catholic Church in PNG. However, the conference stressed this renewal not to be made independent or outside of the Church. In this article I discuss how in Bougainville the Catholic Charismatic Renewal (CCR) has been predominantly operating 'outside' the institutional Catholic Church, drawing upon both Catholic and cultural logics to mobilise devotees across Bougainville towards renewal and political change. In particular, I will focus on various local Marian movements, elucidating the power and force of the CCR in contexts of Bougainville's civil war (1988–1998). In doing so, this paper will explore what Catholicism and CCR may contribute to discussions about the positioning of culture within Christianity, at the same time showing how charismatic Marian devotion invites reassessment of recent prevailing discussions on cultural 'continuity' versus 'rupture', as well as doctrinal boundaries held so dearly by the CCR and the Roman Catholic Church in general. [ABSTRACT FROM AUTHOR]