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This paper discusses the coverage given to Ukrainian Canadian topics in two Alberta newspapers, the Edmonton Journal and the Edmonton Bulletin, during the World War II years. Examples of the subjects included in the essay are Ukrainian Canadian participation in the war effort through enlistments in the Canadian armed forces and other ways, the banning of the Ukrainian Labour-Farmer Temple Association, the formation of the Ukrainian Canadian Committee, the raising of the matter of Ukrainian independence, and the Canadian conscription plebiscite of 27 April 1942. The two newspapers published in the provincial capital accorded significant attention to Ukrainian Canadian issues, a coverage that was paralleled by the many stories that related to Ukraine, a major battleground in the war. [ABSTRACT FROM AUTHOR]

This article contributes to the sociology of vital statistics by examining the understandings of infant mortality which circulated in Alberta in the early 20th century. In those years, infant mortality came to be represented as an unnatural and unacceptable diminishment of Alberta's population and an appropriate object of political concern. This paper deals with the ways in which infant mortality became saturated with symbolism, even before the full emergence of policies and programs for reducing it. Using a database of 73 digitized Alberta newspapers, I identify the dominant metaphors for infant mortality as economic inefficiency and military defeat. I also set this concern for lost infant life within the context of other population anxieties, including xenophobic fears about "unnatural increase" through immigration and fears about "population quality" which culminated in calls for eugenic sterilization. I argue that infant mortality is a unique form of population process in that it temporally fuses birth and death, creating, in the collective imagination, a spectral collection of those who might have lived, had they not been deprived of life unnaturally soon. [ABSTRACT FROM AUTHOR]

The Hutterites are a religious sect, an ethnic group, and a communal brotherhood. Since their arrival in North America in 1874, they have resisted assimilation and held onto their language, their schools and socialization processes, their clothing and their lifestyle. Two clan groups of Hutterites relocated to Alberta in 1918. During and after World War Two, the freedom of these Hutterites to buy land on which to establish new colonies was curtailed by legislation. It was not until 1973 that the incoming Lougheed government repealed the Communal Property Act. This paper describes Hutterite expansion during the past thirty-five years and examines the changing context in which their locational decisions have been made. First, the attitudes of the main "actors" - the government, the Hutterites and the people of Alberta - are evaluated, and then some of the issues that have remained contentious are examined. [ABSTRACT FROM AUTHOR]

Between 1936 and 1940, the Lady Tweedsmuir Prairie Library Scheme sent approximately 40,000 books to readers in rural areas of the western Canadian provinces of Manitoba, Saskatchewan, and Alberta. Founded and directed by Susan Buchan, Lady Tweedsmuir, the wife of the Governor General of Canada, after visiting Depression-ravaged Prairie communities, the Scheme received the support of philanthropic foundations in Canada and the United States, the Women's Institute, women's service organizations, and individual donors of books. While the Scheme is mentioned in passing in biographies and local histories, little is known about the scope and scale of its activities or how it was organized or operated. Using primary and archival sources in Canada and the United States, this paper explores the history of the Scheme and its role in the distribution of books, the promotion of literacy, and the creation of libraries in the Canadian West during the Great Depression. [ABSTRACT FROM AUTHOR]

The recent call for heritage professionals to consider the 'spirit of place' is an attempt to reconcile the overlapping layers of tangible and intangible heritage within significant sites. However, the desire for wholeness can also displace the fragments and fragmented histories of place. This paper examines the history of heritage development in southern Alberta through two sites, namely Head-Smashed-In Buffalo Jump (a designated UNESCO World Heritage Site) and Writing-on-Stone Provincial Park / Aisinai'pi National Historic Site (UNESCO World Heritage nomination currently being developed). Located only 200 km apart, these two places offer very different perspectives on the 'spirit of place' and present very different histories of the production of 'heritage' through archaeological excavation, preservation practices and Aboriginal consultation. These stories from the Canadian prairies raise questions about the processes of 'place-making', 'place-taking' and how we mobilize and conceptualize the practice of place in public history. [ABSTRACT FROM AUTHOR]