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In this paper, I describe dividing practices in making up a specific medical-legal category-the revolving door patient-to identify, label, and direct the actions of particular people living with mental illness. The revolving door patient was a category that had been spoken of for some time, but became a formal legal subject with the introduction of the Alberta Mental Health Act 2010 and Community Treatment Orders (CTOs). I demonstrate how a rationale of control over unpredictable and dangerous individuals was primary in creating this new category, and that the characterization of the revolving door patient required a disciplinary technology to reduce danger. I argue that the CTO is a medical-legal technology that solves the problem of governing a subject in order to produce a patient that manages mental illness. I conclude by reflecting on how the narrative of the revolving door patient, and of mental illness more broadly, has implications for personal identity and tensions between care and control. [ABSTRACT FROM AUTHOR]

This article contributes to the sociology of vital statistics by examining the understandings of infant mortality which circulated in Alberta in the early 20th century. In those years, infant mortality came to be represented as an unnatural and unacceptable diminishment of Alberta's population and an appropriate object of political concern. This paper deals with the ways in which infant mortality became saturated with symbolism, even before the full emergence of policies and programs for reducing it. Using a database of 73 digitized Alberta newspapers, I identify the dominant metaphors for infant mortality as economic inefficiency and military defeat. I also set this concern for lost infant life within the context of other population anxieties, including xenophobic fears about "unnatural increase" through immigration and fears about "population quality" which culminated in calls for eugenic sterilization. I argue that infant mortality is a unique form of population process in that it temporally fuses birth and death, creating, in the collective imagination, a spectral collection of those who might have lived, had they not been deprived of life unnaturally soon. [ABSTRACT FROM AUTHOR]

The Hutterites are a religious sect, an ethnic group, and a communal brotherhood. Since their arrival in North America in 1874, they have resisted assimilation and held onto their language, their schools and socialization processes, their clothing and their lifestyle. Two clan groups of Hutterites relocated to Alberta in 1918. During and after World War Two, the freedom of these Hutterites to buy land on which to establish new colonies was curtailed by legislation. It was not until 1973 that the incoming Lougheed government repealed the Communal Property Act. This paper describes Hutterite expansion during the past thirty-five years and examines the changing context in which their locational decisions have been made. First, the attitudes of the main "actors" - the government, the Hutterites and the people of Alberta - are evaluated, and then some of the issues that have remained contentious are examined. [ABSTRACT FROM AUTHOR]

This paper grows out of the author's ongoing interest in the Calgary Stampede, the world's most extravagant celebration of cowboy culture in Alberta. The article focuses on how Calgarians exploit the symbolic resources at their disposal, including the image of the cowboy, to construct their regional and municipal identities. The author highlights the important role of Marcus Belmont Marcell, a U.S.-born adventurer who photographed Calgary Stampede, in documenting the event and suggesting that, working in the tradition epitomized by pictures of such western artists as Frederic Remington, Charlie Russell, and Edward Borein. Marcell played a significant role in popularizing an image of the wild West in general and of the Canadian West in particular.