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Commentary on the papers of the special issue identifies and discusses four themes: 1) strategies to bridge the gap between science and practice, 2) sources of community science questions of interest, 3) choice and quality of methods, and 4) epistemology and useful language for community science. The commentary identifies some limitations in the models proposed by the special issue authors, and proposes renewed attention to ecology, context and process in community change initiatives, calling for a common set of community level measures as one strategy to advance a community centered science agenda. [ABSTRACT FROM AUTHOR]

Parents are the earliest transmitters of ethnic‐racial socialization (ERS), but transmitters within the school context become more important as youth move into adolescence. Yet, the current literature has limited frameworks to describe the transmission of ERS in schools. We propose a conceptual model that outlines the transmitters, methods, and content of school ERS as well as how school ERS can influence adolescent outcomes. Although scholars have begun to understand dimensions of school ERS, no frameworks have outlined the process, content, and effects of school ERS. This paper builds upon the burgeoning literature to unpack this process at institutional and individual levels. The paper includes discussion of research and practice implications for utilizing school ERS to address racial disparities and increase healthy school racial climates in K‐12 schools. [ABSTRACT FROM AUTHOR]

It is argued that far‐right (FR) populism in the West is fuelled by inequality. In this paper, we argue that three social psychological processes are central to explaining these phenomena. We suggest that these processes are recursive although we do not specify their temporal order. Drawing on the social identity tradition, we first examine how inequality is linked to reduced social trust and cohesion, which has consequences for both low‐ and high‐income groups. We examine the known effects of perceived threat in amplifying tensions between groups and consolidating identity positions. Second, we argue that national identity consolidation is a particularly likely response to inequality, which, in turn, reduces tolerance of cultural diversity as an associated consequence. Finally, we consider the value of these strengthened national identities to those who harness them effectively to gain political ground. In this way, those who offer FR populist rhetoric aligned with nationalism can blame immigrants, "foreign" powers, and mainstream politics for both the lack of social cohesion and reduced economic circumstances of many. We conclude that FR populist leaders not only tap into the negative social consequences of inequality, their policy positions also fail to address and may even compound the situation. [ABSTRACT FROM AUTHOR]

Following Moscovici (1972), this paper addresses the questions: What is the aim of research within a social representations perspective? Is it to support or to criticize the social order? Is it to consolidate or transform it? After a brief overview of social representations theory, I argue that while the theory appears to have the conceptual tools to begin this critical task, there are serious criticisms and points of underdevelopment that need addressing. In order for social representations theory to develop into a rigorously critical theory there are three controversial issues that require clarification. These are (a) the relationship between psychological processes and social practices, (b) the reification and legitimization of different knowledge systems, and (c) agency and resistance in the co-construction of self-identity. After discussing each issue in turn, with illustrations from research on racializing representations, I conclude the paper with a discussion of the role of representations in the ideological construction and contestation of reality. [ABSTRACT FROM AUTHOR]

This paper examines two significant moments in sexual minority citizenship in England and Wales in relation to one of the Marshallian sets of rights, namely, civil or legal rights, focusing specifically on the Sex Offences legislation and policing practices. The first moment that will be examined here is the process whereby homosexual acts were decriminalized in the 1950s and 1960s: here special attention will be paid to the recommendations made by the Wolfenden Committee. The second moment is one we are currently experiencing, which is associated with the inclusive policing of sexual minority communities (especially lesbian, gay, bisexual and transgender communities) under the provisions of the Crime and Disorder Act 1998 and in the review of Sex Offences, especially in the consultation paper (Home Office 2000) and White Paper (Home Office 2002) associated with this review. Privacy and toleration dominate the first moment, at the same time it shall be demonstrated that privacy is also central to the British Sexual Citizenship literatures that have emerged in sociology in the post Wolfenden context. However, as the title suggests, the second moment under examination points to the emergence of a rather more extensive sexual minority citizenship beyond the boundaries of ‘homosexual privacy’ (which British Sexual Citizenship Studies is not currently engaging with) and perhaps even beyond the boundaries of toleration through ever more ‘inclusive’ policing strategies and through the review of sex offences in which many discriminatory laws are being ‘de-homosexualized’. [ABSTRACT FROM AUTHOR]

The aim of this paper is to present an interpretation of the accounts of depression provided by women from South Asian communities. The paper presents the findings from a qualitative study, conducted in the UK, which explored women from South Asian communities and their experiences of depression. It is argued here, through examples of women's accounts of their experiences, that depression is 'embodied', that is, grounded in the materiality of the body which is also immersed in subjective experiences and in the social context of women's lives.Qualitative data were collected from four focus groups and ten individual interviews with women. The analysis involved a discursive approach.Analysis revealed how women made strategic choices in how they presented their symptoms as legitimate and for gaining access to what they perceived to be appropriate healthcare. This is not to argue that this is a culturally specific phenomenon but one which is a feature of all healthcare negotiations. [ABSTRACT FROM AUTHOR]

This special issue of the journal "Symbolic Interaction" focuses on theory and method in symbolic interactionism. Quality papers were received from several countries and they have provided theoretical commentary and technical information with which to solve methodological problems. In some cases, the authors of the papers were asked to reduce the length of their articles significantly so that eleven articles were included. These articles have been organized under various issues that are common to all social research but are of special interest to interactionists.

This paper looks at the program for social psychology presented by Floyd Allport in his Social Psychology of 1924. It contextualizes Allport's program in terms of intellectual currents of the time and the views of his teachers at Harvard University, specifically the philosopher Ralph Barton Perry and the psychologists Edwin B. Holt and Hugo Münsterberg. Finally, the paper analyzes responses to Allport's program at the time and later, retrospective responses. © 2000 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

The article comments on the paper of sociologist Serge Moscovici on social psychology. Moscovici believes that social psychology was once becoming an influential crossroads discipline, one that could shape and nurture other social sciences such as economics, anthropology and sociology. Moscovici's solution to the problem of how to become a powerful discipline seems to be along the lines of getting back to basics. Throughout his paper, Moscovici urges other social psychologists to consider the importance of creating rich descriptions garnered through careful, painstaking observations. In various ways an inductivist model of science within a positivist-empiricist framework informs Moscovici's views of the ideal social psychology. Moscovici seems to believe that the positivist-empiricist mode of scientific method is unchallenged within social psychology and sciences more generally. The author stresses the similarities between Moscovici's philosophy of science and that of the most traditional mainstream laboratory social psychologist.

Neo-Weberian closure theory developed principally by Parkin appears at first glance to suffer from two opposing weaknesses — that its central concept of exclusion is either too broad or too narrow. This paper demonstrates that these objections are spurious. It then uncovers several real problems which have not yet been examined by the critics of closure theory. These problems have to do with Parkin's conceptions of usurpation, of the withdrawal of services, and of property, as well as with the ambiguity in the politics of Parkin's closure theory. The paper corrects these weaknesses and clarifies this ambiguity and concludes that closure theory so-corrected provides a promising framework for going beyond analyses focused narrowly on one particular means of domination and one particular set of monopolization and exclusion rules to a focus on monopolization and exclusion per se. [ABSTRACT FROM AUTHOR]

In this paper, the nature of educational studies is considered and discussed. Following some introductory comments, the paper deals with philosophy, psychology and sociology in relation to education. This is followed by a section on social psychology and the paper ends with a section on the history of education. [ABSTRACT FROM AUTHOR]

This paper presents the authors' reply to commentaries on their article The Family Realm: Theoretical Contributions for Understanding Its Uniqueness. We believe that life within the family realm is a unique part of the human experience and that having a concept that helps us recognize and articulate this will be a helpful addition to the field. The main purpose of our paper was to demonstrate that when our perspective starts by focusing on familial phenomena we see things differently than when our perspective starts from one of the older disciplines. A family realm perspective helps us realize that some family phenomena are more fundamental than the social and historical factors that influence, shape and mold families. Thus far, we have not entirely ascertained which aspects of the family realm are inherent and which are developed by cultural and social conditions. It is only in the family realm that people are connected through generations. The other characteristics of the family realm that we identify in our essay are relatively unique to this sphere. This means that relationship permanence, concern for the total person, emotionality and so on, exist in nonfamily realms but they are experienced in very differently ways in the family part of life.

The article comments on the paper entitled "The Individual and the Influence of Social Settings: A Psychoanalyitc Perspective on the Interaction of the Individual and Society," by R. D. Hinshelwood. The paper describes a patient's process of taking in a hated object which dominate her internal world in a hostile way and reflects on social psychology.

Not all social groups survive the passage of time. Groups once in existence are now but memories of the past. If history is any indication, other social groups are likely to experience a similar fate and join the list of groups that once were. The concern that one's group might one day join such a list is the focus of this paper. Specifically, we examine the social psychology of collective angst - a group-based emotion that stems from concern for the future vitality of one's social group. We begin by discussing the anatomy of collective angst and how it differs from other collective emotions. We then outline factors that foster collective angst. Importantly, we provide a novel theoretical framework outlining both constructive and destructive means by which members may defend against a future that does not include their group. For example, we examine collective angst as a facilitator of, among other things, ingroup cohesion and outgroup aggression. Finally, we discuss how collective angst has manifested on the world stage as well as implications for relations within and between groups. [ABSTRACT FROM AUTHOR]

ABSTRACT This paper considers how our understanding of religious identifications may be enriched through social psychological theorizing on group identity. It reviews a range of work (for example, sociological and social psychological) concerning Islam and Muslim identities and develops the case for viewing religious identities as constructed in and through argument. It then seeks to draw out the implications of such an approach for understanding group relations. Although minority religious identifications are often assumed to undermine social cohesion, the social networks within and between groups can contribute to inter-group harmony. For example, reciprocal relationships characterized by trust and reciprocity can constitute forms of social capital that facilitate civic integration. Yet, how such social networks are used and how relationships are developed depends on group members' understandings of their collective identity. As this is contested, it follows that analyses of intergroup relations must attend to group members' identity-related arguments and the strategic concerns that lie behind them. The utility of this perspective is illustrated briefly with empirical material (arising from interviews conducted with Muslim activists) which hints at the importance of investigating social actors' own theories of social capital and how it can be developed. Copyright © 2011 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

This paper makes use of a new development in social psychology, Positioning Theory, the study of the way rights and duties are ascribed, attributed and justified to and by individuals in local social groups. It links this theory with a generally Vygotsky inspired approach to understanding the means by which people are brought into terrorist networks. Focusing on the use of the Internet as a device to bring mentor and novice together, the unique role of chat rooms and personal conversations made possible by the Internet in this psychological process is revealed. Examining Vygotsky's ideas about the influence of a collective identity on the development of individual identities by psychological symbiosis in the Zone of Proximal Development (ZPD) sheds new light on the positioning of terrorist recruits. Incorporating Wittgenstein's concept of hinges into understanding the groundings of individual positions explains how the jihadist form of life turns on the unexamined grounding of beliefs about the non-believers. [ABSTRACT FROM AUTHOR]

In this paper, I argue that recent sociological theory has become increasingly bifurcated into two mutually incompatible styles of theorizing that I label formalist and behavioral-realist. Formalism favors mathematization and proposes an instrumentalist ontology of abstract processes while behavioral-realist theory takes at its basis the “real” physical individual endowed with concrete biological, cognitive and neurophysiological capacities and constraints and attempts to derive the proper conceptualization of social behavior from that basis. Formalism tends to lead toward a conceptually independent sociology that in principle requires only minimal reference to the empirical and ontological storehouse of other disciplines, while behavioral-realist theory leads to an interdisciplinary sociology that can be located within a hierarchy of behavioral sciences, leading to questions regarding the relationship between sociology and other disciplines as well as issues of transdisciplinary unification and possible interdisciplinary reduction. I explore the consequences of this split for the project of explanatory sociological theory within the context of how it has manifested itself in sociological network theory and social psychology. I close with a critique and assessment of formalist tendencies in sociological theorizing. [ABSTRACT FROM AUTHOR]

The latter decades of the 20th century saw C.G. Jung doubly marginalized, both by Psychology's academic establishment, for whom he was beyond the scientific pale, and by critical psychologists for whom he was, to simplify, beyond the ideological one. In this paper, I will suggest that there are two respects in which Social Psychology should reconsider his position. Firstly his own, albeit largely covert, Social Psychology, has affinities with critical Social Psychology; secondly, in the subject matter sense, Jung's own social psychological significance in the mid-20th century and beyond itself requires attention in its own right. Copyright © 2008 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

Social psychology and social network research are both centrally concerned with human sociality. Despite some historically significant interactions between the two, these areas of investigation have not been usefully deployed together in recent research endeavours. The present paper attempts to bring out some points of both theoretical and methodological contentions, to characterize the gap between them, to traverse briefly the trajectories of their historical development, and to provide some concrete instances of these differences. Intellectual resources available to Asian social psychology are reviewed, which may help bridge the gap between the two areas of research. We conclude by calling for a greater integration of social psychology and social network perspectives in future research. [ABSTRACT FROM AUTHOR]

Background: Case study research has been used increasingly in psychology and sociology in recent years. It provides researchers with an opportunity to explore a situation involving one individual or several individuals over time from multiple points of view. Methods: This literature review explains case study research as a method and summerises its scientific merit, also providing an example of its use. Results: Case study research offers occupational therapists a scientific methodology that can be used to understand and develop occupational therapy practice. Conclusion: This paper argues that case study research should be used more extensively by occupational therapists as the method respects the basic principles of occupational therapy. [ABSTRACT FROM AUTHOR]

Increasingly, understanding behaviour requires a multidimensional conceptual and methodological approach. A historical analysis of social psychology leads to the identification of separate and clear psychological, sociological, and cultural perspectives in the thinking and research of the field. In an overview of the highlights of each orientation, this paper identifies the way in which each subbranch of social psychology flourished and is closely tied to the psycho-socio-cultural ecosystem in which its theoreticians and researchers developed. Evident from this process is the inclination of psychological researchers to stress functional aspects of behaviour and utilize experimental methodologies; the sociological orientation stresses structural variables and is inclined toward observational and field descriptive studies; and cultural investigation tends to pull from both the psychological and sociological perspectives and places major interest on the ecosystem in which behaviour presents itself. Linked to individual researchers' interests and training, and congruent with the sociocultural parameters and ecosystem in which Latin American social psychologists have evolved, novel indigenous interpretations of each social psychology have emerged. Documentation of the research topics, preferred theoretical and methodological approaches, and idiosyncratic findings is presented for the emergence of social psychology in Latin America. Emphasis is placed on the process of creating and shaping an indigenous view of social psychological thought, in which phenomena derived from a combination of one of the three views, and the behavioural manifestations and ideas representative of autochthonous everyday life, are stressed. As a conclusion, true to its upbringing, and born out of a perennial antithesis between mainstream thought and mundane reality, both a series of replications and novel conceptualizations and findings have emerged that have a distinct psychological, sociological, and cultural flavour. [ABSTRACT FROM AUTHOR]

Symbolic interactionism is often represented as a perspective which is limited by its restriction to‘micro’ aspects of social organization. As such, it is allegedly unable to adequately conceptualize‘macro’ phenomena such as social structure, patterns of inequality, and power. Such a view is routinely presented in undergraduate textbooks. This paper contests such a view through a consideration of the concept of power. We argue that the interactionist research traditiondoesshow a fundamental concern with power phenomena, and that a reconsideration of the concept is timely in light of theoretical developments in sociology more generally. An increasing concern with the analysis of culture, the continuing influence of Foucault, the development of feminist perspectives, and the emerging consensus around neo-Weberian thought have all contributed to a renewal of interest in themes long ago explored by interactionists. As examples we suggest that interactionist studies in the fields of deviance and education have been concerned above all with the authoritative imposition of consequential identities, i.e., with the social processes through which power is enacted and institutionalized in real situations. Such developments have led some to argue that interactionism has now been incorporated into the mainstream of sociology. We conclude, however, by arguing that such a view runs the risk of granting to orthodox sociological thought a legitimacy which is analytically unwarranted, and which fails to recognize the alternative theoretical and philosophical foundations of symbolic interactionist thought. [ABSTRACT FROM AUTHOR]

This paper reviews the literature providing reasons for why battered women“stay” in abusive relationships and examines the emergence of images of battered women as“survivors” in early and contemporary activists’ discourses, drawing on ideas from social constructionist approaches to social problems, identity, and deviance to explore this phenomenon. Most of the early representations of battered women I analyze emphasize their emotionality and their victimization, while the more recent constructions of this collective identity discussed here emphasize their rationality and their agency. Both“victim” and“survivor” typifications provide accounts for why battered women stay in violent relationships, thus providing a vocabulary of motive for this oft-imputed“deviance.” Constructing battered women as survivors, however, may also remediate some of the stigma that can attach to victimization more generally. After situating victim and survivor discourses and considering how the image of a survivor may meet normative expectations that a victim image perhaps violates, I briefly discuss some implications of these alternate collective identities. [ABSTRACT FROM AUTHOR]

Since this society is oriented toward a specific theory, I thought I ought to say something about theories in general and our little theory in particular. Let me get that off of my chest. I am not overly fond of terms like "theory" and "theorist," both of which seem to suggest the importance of the person who claims the identity more than anything else. They are pompous terms. To the extent that we are thoughtful about what we are doing and how we are going about it, all sociologists are theorists and methodologists. But if that is all we are, then we are literally people of no substance. We have no substantial knowledge of or concern for the empirical world. The little theory we share is extraordinarily empirical. It is, as one of its most prominent practitioners called it, a "grounded theory" (Glaser and Strauss 1967). I confess that several years after receiving my degree I had no real sense of what symbolic interaction was and how it might differ from other theoretical orientations. Arnold Rose enlightened me on this when he asked me to submit a paper for a new collection he was editing (Rose 1962). I was pleased and flattered. Rose was a mentor of mine, and I had never before been asked to contribute to an edited volume. But I was unsure of what would be appropriate for a book about symbolic interaction. I screwed up my courage and asked Arnold: "Exactly what is symbolic interaction?" He shrugged off my ignorance, turned on his heels, and muttered over his shoulder, "It is what they do at Chicago." [ABSTRACT FROM AUTHOR]

There is increasing speculation about links between violent victimization in childhood and adolescence and socioeconomic disadvantage in later adulthood, yet little work, either theoretical or empirical, has examined this issue. This paper integrates research on social and psychological consequences of victimization with theory and research on socioeconomic attainment to propose a theoretical model that situates adolescent victimization in the socioeconomic life course. Examination of data from a national sample of American adolescents (ages 11­17 in 1976) indicates a chain-like sequence in which victimization diminishes educational self-efficacy, which subsequently undermines educational performance and attainment. Through diminished educational attainment, adolescent victimization has substantial and wide-ranging effects on socioeconomic attainment in early adulthood. Theoretical and policy implications of these findings are discussed. [ABSTRACT FROM AUTHOR]

The focus of this paper is on the notion of ‘addictive consumption’, conceived as a set of discourses that are embedded within wider socio-historical processes of governance and control. It examines the discursive convergences and conflicts between practices of consumption and notions of addiction, which it notes are consistently represented in terms of the oppositional categories of self-control vs. compulsion and freedom vs. determinism. These interrelations are explored with reference to the development of notions of addiction, and their relation to shifting configurations of identity, subjectivity and governance. Finally, it suggests that the notion of ‘addiction’ has particular valence in advanced liberal societies, where an unprecedented emphasis on the values of freedom, autonomy and choice not only encourage the conditions for its proliferation into ever wider areas of social life, but also reveal deep tensions within the ideology of consumerism itself.

This paper explores routine resource allocation processes in health and social care. While there has been a small body of work which has drawn on Lipsky's (1980) insights into street level bureaucracy, few have taken seriously the opportunity offered by ethnography to explore in detail the work of front-line staff as a way of observing policy processes in action. Utilising ethnographic data from research into the continuing care of adults who had suffered a first acute stroke, we analyse how staff accommodated patient need and consider the implications that this had for the quality, equality and equity of service provision. [ABSTRACT FROM AUTHOR]

This paper addresses the hypothesis derived from self-categorization theory (SCT) that the relationship between groups and stereotyping will be affected by the social structural conditions within which group interaction occurs. A mixed design experiment (n=56) measured low-status groups' stereotypes and preferences for conflict with a high-status outgroup prior to and after within-group discussion across varying social structural conditions. Over time, participants in [open] conditions consensualized around positive conceptions of the outgroup and endorsed acceptance of their own [low status] position. However, in [closed] conditions participants consensualized around positive conceptions of the ingroup, negative conceptions of the outgroup, and tended towards preferences for collective protest. It is argued that the data support S-CT's contention that stereotyping and group processes are fundamentally interlinked and that neither can be properly understood in isolation from the dynamics of the surrounding intergroup context. Copyright © 2004 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

This paper offers elaborations on current knowledge about social-movement framing processes and cognitive liberation, especially regarding technical controversies and not-in-my-backyard (NIMBY) protest. The social-constructionist lens of the framing perspective also allows refinements in conventional explanations of NIMBY conflicts. Attention is given to the dynamics of emergence, continuity, and change in framing strategies over time in controversy regarding the U.S. Army's chemical-weapons disposal program. I focus specifically on dynamics involved in the development of cognitive liberation, particularly the framing difficulties that occur in the context of cognitive ambiguities produced by an "information haze." These ambiguities create problems for developing and linking the diagnostic, prognostic, and motivational elements of collective-action frames. I also attend to frame transformation, explaining how transformation may be both animated and constrained by a movement's opponent. I conclude that NIMBY is only one possible framing and can be transformed as the context of the dispute shifts. Moreover, framing activities in technical disputes may be particularly difficult due to the role of scientific rhetoric and experts in interpreting risks and shaping understandings of the situation. [ABSTRACT FROM AUTHOR]

Comparing moral panic with the potential catastrophes of the risk society, Sheldon Ungar contends that new sites of social anxiety emerging around nuclear, medical, environmental and chemical threats have thrown into relief many of the questions motivating moral panic research agendas. He argues that shifting sites of social anxiety necessitate a rethinking of theoretical, methodological and conceptual issues related to processes of social control, claims making and general perceptions of public safety. This paper charts an alternative trajectory, asserting that analytic priority rests not with an understanding of the implications of changing but converging sites of social anxiety. Concentrating on the converging sites of social anxiety in late modernity, the analysis forecasts a proliferation of moral panics as an exaggerated symptom of the heightened sense of uncertainty purported to accompany the ascendency of the risk society. [ABSTRACT FROM AUTHOR]

This paper examines European and North American studies of gay men's sexual decision-making in terms of differences in theory, methodology, the construction of the psychological subject and the social context. Both intra- and inter-subjective paradigms are discussed and the contribution of each is assessed in terms of health interventions. Copyright © 2002 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

This paper explores the disciplinary status of social psychology through an analysis of the history of the boundary relations of psychology, sociology, and social psychology. After outlining some research on the nature of scientific disciplines, on the role of rhetoric in the constitution of disciplines, and on “boundary work,” I consider the singular importance of social psychology as a discipline for the analysis of boundary relations, examining its units of analysis and its “disciplining.” The boundaries of the disciplines of social psychology were seen as fluid, contingent, local, and contestable, reflecting the thematic preoccupations, disciplinary origins, and meta-theoretical commitments of social psychologists, of the parent disciplines, and of those who represent disciplinary practices. © 2000 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

In this paper an attempt is made to specify the original conception of the social dimensions of cognition, emotion and behavior—and of a distinctively social psychology—that was held by early American social psychologists, but abandoned by later generations of social psychologists committed to Floyd Allport's individualistic experimental program. Two influential forms of “individualism” in the work of Floyd Allport are distinguished and detailed. © 2000 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

This paper investigates three conflicting reconstructions of the historical relationship between personality and social psychology and addresses questions they raise regarding the subdisciplinary status of personality in the 1920s and the way in which the field gradually emerged as a separate area of psychology. Contesting claims that Floyd Allport first connected social psychology to a separate “branch” of personality psychology in the 1920s, I argue that he drew upon earlier work of psychologists and sociologists who treated personality as a central topic of social psychology. I compare Floyd Allport's views with those of Gordon Allport, who endeavored to establish personality as a separate subdiscipline. © 2000 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

This paper provides an overview of twenty years' work in the development of the Family Assessment Measure (FAM), based on the Process Model of Family Functioning. The Process Model describes a conceptual framework for conducting family assessments according to seven key dimensions: task accomplishment, role performance, communication, affective expression, involvement, control, values and norms. The FAM provides measures of these dimensions at three levels: whole family system (general scale, fifty items), various dyadic relationships (dyadic scale, forty-two items) and individual functioning (self-rating scale, forty-two items). In addition, the general scale includes social desirability and defensiveness response style measures. Brief FAMs (fourteen items) are available for each scale as well. The measurement properties of FAM have been evaluated in a variety of clinical and non-clinical settings. Reliability estimates are very good in most contexts. FAM's validity has been supported using a number of techniques. Overall, the weight of the evidence is that FAM's effectively and efficiently assess family functioning and provide strong explanatory and predictive utility. This empirical evidence reinforces experiences of clinicians, indicating that FAM provides a rich source of information on family functioning. [ABSTRACT FROM AUTHOR]

Should stereotyping be characterised as an act of cognitive miserliness of one of rational meaning-seeking? This paper uses a cognitive load paradigm to investigate the adequacy of popular resource-based explanations of stereotyping in comparison to an alternative fit-based or meaning-based explanation. In Experiment 1, load was increased by means of concurrent tasks within a highly fitting context (where targets generally behaved in a stereotype-consistent fashion). A linear decrease in stereotyping resulted as measured by category confusions on a who-said what recognition task (Taylor, Fiske, Etcoff & Ruderman, 1978). This outcome is inconsistent with a resource-based analysis of stereotyping. Experiment 2 manipulated load as stimulus exposure time. Although load was successfully imposed in this second experiment, stereotyping neither increased nor decreased as a function of load. The concept of cognitive load and the importance of fit for the analysis of stereotyping are discussed. Copyright © 1999 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

One of the concerns in recent work on the sociology of emotions is the link between emotions and social bonding. A version of this issue has also been discussed in research on disasters, with the focus being on how the crisis leads to the cohesion essential to recovery and rebuilding. This paper provides an analysis of a Ike and its aftermath and shows how central emotions are to understanding the social psychology of the event. Most important here is the fact that, when identifying themselves as fire victims, those affected by the disaster assumed that they experienced the same profound emotions at the same time. This emotional simultaneity led Ike victims to emphasize their bonds to one another and heighten their boundaries with non victims. In turn, this led to their providing social support, comparative experiences, and practical assistance to each other. [ABSTRACT FROM AUTHOR]

Transformations within religious institutions and traditions often occur via conflict and internal social movements. Yet previous research on such phenomena has missed some important sociological insights because it has not incorporated methodological and theoretical resources from other sociological literatures dealing with social movements and organizational change and conflict. This paper presents a comprehensive critical review of extant research on intradenominational conflict and identifies and describes five shortcomings in this literature. As a corrective, we suggest that analysts focus on organizations and conflict events as units of analysis, pay more attention to ideal factors in conflict, examine relationships between internal and external variables, and compare conflicts across organizations and across time. These alternative methodological recommendations are related to three new theoretical directions in other sociological subfields: resource mobilization theory's focus on intermediate levels of social life, the "new institutionalist" emphasis on how organizational actors respond to their environments, and the recent work on the interplay of "schema? and "resources" in social structure. Such new directions address questions that were not accessible via earlier approaches. They also begin to build important bridges between the sociology of religion and other sociological subfields. [ABSTRACT FROM AUTHOR]

This article presents a paper which examines Erving Goffman's contributions to the field of sociology, and his work on etiquette and front, and his theory of ceremony. Goffman's disinclination to situate himself within a theoretical heritage or tradition frustrates current efforts to establish his intellectual genealogy. He rebuked those who would attempt to lie him down to one tradition or approach, and he rejected the term symbolic interactionism, the intellectual movement with which he is often associated. Some researchers have sought to compensate for these difficulties by examining Goffman's citations, believing that this practice would yield answers to questions of influential figures. Others who were able to ask Goffman himself, have published their revealing interviews. Still others have offered creative reconstructions of the stages of Goffman's intellectual development. Yet, however rich and varied the influences on Goffman may have been, the literature continues to point to the intellectual centrality of Goffman's Chicago years. Etiquette provides one clue to understanding the social adjustments in personal relations reached in any one historical era. In a world of social and personal differences, of mutual and antipathies, etiquette operates as both a principle of social order and an index of the stability of the society in which it exists.

This paper examines attempts to synthesize three micro-level sociological theories, namely symbolic interaction, exchange theory, and the construction of social reality. The author argues that although these perspectives are not based on totally in- comparable assumptions, previous attempts to synthesize have not been useful in directing the course of research. An alternative to theoretical synthesis, using multiple perspectives, is suggested, and examples of multiple paradigm use are presented. [ABSTRACT FROM AUTHOR]

Based on interviews and participant observation, this paper presents a narrative account of the reactions of people in a small, Arkansas community to the religious claims of prophecy and divine mission made by an individual who temporarily comes to reside in the community. Public interpretation and evaluation of the prophecy is conducted informally through the rumor construction process. Naturalistic interpretations of fraud or delusion are mostly suspended as supernatural interpretations by community members become ascendent. People are eventually forced to rationalize their reactions when events fail to materialize in the manner originally prophesied. The unfolding of events is viewed from a sociology of knowledge perspective and treated as a case study of the social construction of reality. [ABSTRACT FROM AUTHOR]

This paper proposes a way in which the concepts of alienation and anomic may be related in a single dimension of social experience and offers a refinement and expansion of traditional strain theories of deviance causation. It is argued that both alienated and anomic social actors seek a common goal—a sense of effective interaction with their environment; an experience of personal competence. Anomic persons are those who perceive the demands of primary roles as confusing and beyond their abilities and who respond by seeking to maximize certainty, security, and stability in social interaction. By contrast, alienated individuals are those who experience primary role requirements as simple but stifling and restrictive, bereft of meaningful challenges. These latter persons seek greater freedom and opportunities for creativity and self-expression. The ways in which deviance may emerge as these alienated persons adapt to the perceived discrepancy between their abilities and responsibilities are outlined and illustrated following the adaptive modes suggested by Merton for anomic persons. [ABSTRACT FROM AUTHOR]

In this paper, the author arranges some of the major treatments of alienation within a coherent framework. He introduces a distinction between disassociation (certain specified objective conditions) and alienation (a specified experience) and articulates the relationship between these two by presenting a series of intervening psychological issues. A typology of human association is presented, and it is argued that especially two types of disassociation (i.e., marginality and subordination) and, to some extent, another (i.e., privilege) may be productive of alienation These conditions are considered at the cultural, social, and psychological levels of analysis. Variables connecting these conditions and alienation include the perception of the condition, evaluation, integration, blame, and response. [ABSTRACT FROM AUTHOR]

This paper proposes two analytical concepts that can be derived from and added to the theory of action. Using these concepts, a systematic exploration of the relationship between the pattern variables and the generalised media is given. A matrix of sanction situations generates four ideal-types of sanction interaction in which actors' orientations are aligned and twelve with misaligned orientations. A link with the joint action of symbolic interactionism is suggested and the use of a more developed concept of interaction recommended. [ABSTRACT FROM AUTHOR]

This essay explores the relations between adolescents and adults. Although the generalizations of the paper are most apposite to middle-class American adolescents and adults, because the conflicts they refer to are pervasive they may be applied with qualification to other classes as well. Human learning is distinguished from that of other species by its cross-generational character. This cross-generational pattern of learning is apparently most effective for transmitting and acquiring the skills required of a human adult. At the same time, it requires the construction of social relationships which confront members of generations who, by their definition, have different knowledge of the world and different interests in it. In analyzing alternative methods for resolving these conflicts, the essay focuses on the functions of the permissive school in relieving the inter-generational conflicts and containing larger social conflicts.

This paper examines ‘alternative institutions’ in a variety of institutional domains as participatory-democratic modes of organization. Grounded in comparative data, it posits structural conditions, both internal to an organization and in its environment, which support or undermine the achievement of its collectivist-democratic ideals. While the literature on social movement organizations well demonstrates the fragility of democratic systems and their tendency toward oligarchization, goal displacement, and organizational maintenance, this work suggests, in propositional form, conditions which militate against these all-too-common transformation patterns. [ABSTRACT FROM AUTHOR]

This paper presents an overview of current evidence for the role of affect in social judgments, and the work represented in this Special Issue in particular. A new integrative theory, the Affect infusion Model (AIM) is outlined as a comprehensive and parsimonious explanation of these effects. The model assumes that the degree of affect infusion into judgments varies along a processing continuum, and identifies four alternative processing strategies: (a) direct access, (b) motivated, (c) heuristic, and (d) substantive processing. Consistent with the empirical material reviewed here, the AIM predicts that judgments requiring constructive, generative processing (heuristic and substantive strategies) are more likely to be 'infused' by affect titan are simple, reconstructive judgments (direct access and motivated processing). The role of target, judge and situational features in recruiting different processing strategies is considered, and evidence supporting the model is reviewed. [ABSTRACT FROM AUTHOR]

The paper starts by outlining a general perspective in social psychology. It may turn out that social constructivism, the perspective outlined in the early sixties is one of the major contributions of European social psychology to social sciences in general. Whatever its fate, some particular points are made: a) physics is not the only model we have to follow b) the existing ways of explanation can and must be upgraded c) more complex theories are required d) changes in methodological and statistical criteria are expected in order to deal with new and complex phenomena. Nevertheless the main problem today is description and not explanation. That is the discovery and observation of a wider range of new social phenomena. How successful we will he in this endeavor decides if social psychology becomes a major science or not. [ABSTRACT FROM AUTHOR]

This paper examines the social construction of conflict over environmental health and safety issues (i.e., environmental risk). Four explanations for such conflict are commonly offered in the environmental policy literature. We examine the interests served by each. We hypothesize that environmental policy professionals hold definitions of conflict consistent with the values and interests of the organizations for which they work and the professions of which they are members. These definitions enhance the legitimacy of the resources those groups possess in relative abundance. Data from a survey of risk professionals are generally consistent with these hypotheses. We conclude by generalizing beyond environmental conflict to identify ways in which disputes about the nature of a social problem or conflict are often at the same time struggles to determine the value of the resources available to social movements and their opponents. [ABSTRACT FROM AUTHOR]

Through an elaboration of Stinchcombe's model of the structure of functional explanations, this paper attempts to integrate the notions of equilibrium structures, structural contradictions, and social conflicts. It proposes that two variables of an unquestionably empirical nature can account for the distinctions among the three structural forms: (1) the emergence of a double loop in the basic structure of functional systems and (2) the embodiment of systemic, mechanical forces in the intentions and actions of persons. [ABSTRACT FROM AUTHOR]