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The concept of caste played a prominent role in the early American sociology of race and race relations. The concept was developed largely through case studies of racially segregated communities in the American Deep South during the 1930s. While the concept of caste was largely abandoned by the middle of the 1950s, elements of a caste theory remain useful for both understanding contemporary work on race relations and the development of the sociology of race. This paper proposes a revised and expanded conception of caste grounded in the Black-White dynamic of American race relations. This approach builds on the performance circuit framework of economic sociology, arguing that "caste" refers to the roles, rules, and etiquette that govern economic interaction and give them meaning. The expanded approach develops three premises that highlight the consequences of caste. First, the entanglement of occupational and social roles is a key component of a racialized caste system. Second, deeply rooted racial animus prevents the social cohesion necessary to transition out of an economy defined by caste. Finally, the precarity of nominal class advancement within the dominated caste inhibits organizing that might challenge the overall system. This reevaluation of the caste concept resolves many of the limitations of the original caste school and bridges the divide between cultural and economic-based analyses of race relations in the early days of the American social sciences. [ABSTRACT FROM AUTHOR]

The sociology of the South, as a substantive area research interest, emerged during the 1800s as a means to rationalize and preserve the cultural norms of slavery era whites who would soon experience seismic social shocks including the Civil War and emancipation of enslaved blacks. The person singularly cited as the architect of this area of study is Howard W. Odum. Although Odum is identified as the person most responsible for the development of this field, archival data indicate that W. E. B. Du Bois and the men and women of the Atlanta Sociological Laboratory were its first practitioners. In this paper evidence is offered to show that Du Bois's Atlanta University efforts predated Odum's North Carolina research program. Additionally, an explanation for Du Bois's marginalization in the existing sociology of the South literature is offered. [ABSTRACT FROM AUTHOR]