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The article talks about the importance of people and modern citizenship in the functioning of democracy. Topics include politics and morality, political autonomy, risks in capitalistic economic system, feminism, racial discrimination, and minority protection. The concept of peopleness has been discussed.

Research is increasingly recognised as a generative and performative practice that contributes to shaping the world we come to live in. Thus part of the research 'process' involves being explicit about the worlds we want our research to contribute to and reflecting on how the concepts we use might help or inhibit this agenda. This paper is based on our commitment to strengthening the contributions that grassroots renewable energy initiatives might make to a climate changing world. However, to detect the potential of these initiatives, familiar concepts of scale and markets have to be recast. This paper uses insights from the academic literature and research into grassroots renewable energy initiatives to show how scale and markets can be rethought, thereby making it possible to detect some of the ways that grassroots renewable energy initiatives are helping transform ways of living and working, and building hope in a climate changing world. [ABSTRACT FROM AUTHOR]

With the experience of two severe disasters (the Hanshin Awaji Earthquake disaster of 1995 and the Great East Japan Earthquake disaster of 2011), I wish to consider 'subsistence' as human life, existence equaling the basic activities of life, an essential mutual act-like existence economy. In this paper, I pursue a positive development of 'disaster-time economics' as a research object under the larger framework of the formation of a 'moral economy,' as part of a critical process. In this paper, in order that a stricken area and society may aim at the realization of a new methodology about 'creative revival' for newly developing independent research involving the state of the revival fund of a wide sense is carried out. Nevertheless, there is an overall understanding of who, in what areas, and using what methodology, has conducted research in the restoration and revival process, as well as the weak points that tend to hinder the process. There is no research on the rationality and function of public finance expenditures or national sources expenditures. Therefore, in this paper, the term 'disaster-time economy' is newly prepared. From this concept, many activities of the project, service, support, self-efforts etc. of a social and private domain are grasped from a public sphere in connection with the process of maintenance/restoration under the disaster. The feature and subject point of the process are clarified. The market economy order that is going to be produced in this process does the basic work and determines the economic order for another self-subsistence over life. [ABSTRACT FROM AUTHOR]

Beginning with Foucault's writing on food provisioning in the mercantile period, this paper explores how a moral economy of hunger is gradually replaced by a political economy of food security that promotes market mechanisms as a better protection against scarcity. In Western Europe the emergence of political liberalism and laissez-faire economics substantially shaped how hunger and scarcity were conceptualised and socially managed. Beyond Europe these social forces were manifest in the development of colonial plantations. Here the transformation of non-capitalist social formations into market economies - what Harvey (2003) terms 'accumulation by dispossession'- was a foundational moment in the development of a global provisioning system that undermined the anti-scarcity strategies of some populations, while ensuring food security for others. The subsequent discovery of the 'Global South' hunger, together with the desire to encourage better habits and purer morals among 'backward' peoples, created the context in which further curative interventions, designed to consolidate a capitalist food economy, were valorised and maintained. These reflections set up the final part of the paper, where I contextualise recent efforts to present agro-biotechnologies as a pro-welfare and anti-scarcity response. Moving beyond the causes of hunger to explore its strategic function, this analysis highlights how corporate agribusiness - in partnership with the life sciences - is attempting to recondition human, animal and bacterial life in order to quicken the reproduction of capital. I term this new moment in the commercialisation of food systems accumulation by molecularisation. The paper concludes by examining how the corporate management of food folds into biopolitical strategies for managing life, including the lives of the hungry poor who are 'let die' as commercial interests supplant human needs. [ABSTRACT FROM AUTHOR]

This paper considers the question of whether market economies must engender market societies. According to the author, recommendations about how to structure markets or to pursue market transactions to avoid a market society are not advanced. Nor are all arguments purporting to show that this is impossible addressed. In fact, for the most part the paper avoids the major argument to this conclusion, namely the philosophical-anthropological claim that market economies and market societies are alike rooted in an essentially competitive and acquisitive human nature. Similarly, the normative political argument that a non-market society unavoidably involves stifling bureaucracy or dictatorship is also not engaged. In the author's view, these are still the crucial claims to address, but both they and many counter claims are tangled up with some theses about the efficiency of market mechanisms. Since the author thinks the efficiency arguments contain a grain of truth, he believes that interrogation of this dimension of the market economy/market society question will serve to caution against facile assertions that one can easily pry the two apart while probing spaces between them to facilitate such an undertaking.

Although capitalism is now widely seen to be the world's only remaining form of political economy, most discussion of capitalism is vague regarding what it is and gives it little analytical importance. In this paper, I attempt to determine whether two more explicit conceptions of capitalism– those of Ellen Meiksins Wood and Hernando de Soto– can shed any light on the literature on rural smallholder commodity production in the Asia Pacific, and vice versa. I use the papers collected in this volume to analyse the relevance of‘market dependence’ (Wood) and the various‘mysteries of capital’ (de Soto) for agrarian relations in the Asia Pacific. The paper tries to point towards a definition of capitalism that distinguishes it from such related terms as commercialisation, markets, and globalisation. [ABSTRACT FROM AUTHOR]

Abstract This paper explores how transnational corporations can ‘transform’ place and livelihoods within a country that has decided to insert itself forcefully within the evolving world economy. The aim is to explore some of the linkages and flows across space that characterise contemporary global capitalism. More specifically, the paper examines the relationship between transnational corporations and fruit production in Chile through examining the formation of global networks and the regulatory system within Chile. The more precise networks created between fruit transnationals and contract farming are examined before the analysis focuses on how the relationship between local development and transnational capitalism has evolved through time in the Guatulame Valley. Two distinct phases are outlined: an early growth phase and one of consolidation and land concentration. The paper ends by pointing to some key themes of transnational capitalism and local development theory in non-core economies. [ABSTRACT FROM AUTHOR]

This paper is an analytical review of the prospects and challenges of developing securities markets in Ethiopia. With the fall of communism and the emergence of capitalism, many countries around the world are moving toward market-oriented economies and securities markets are springing up on all continents around the globe. Securities markets have come to symbolize to many the essence of capitalistic economic relations. When studying the economies of developing countries, the first thing that becomes apparent is the existence of immense and, to a considerable extent, unemployed human resources as well as an acute shortage of capital. Shortage of capital is a major constraint in the realization of economic development. Recognizing the role that securities markets play in mobilizing capital, more than a dozen African countries have established stock markets. Ethiopia is not one of them. There is little current research which focuses on Africa's securities markets. This study helps to contribute to that effort by focusing on Ethiopia, the second largest country in sub-Saharan Africa plagued with major economic problems. The paper concludes by recommending the establishment of a stock market and providing suggestions on how to do it. [ABSTRACT FROM AUTHOR]

This paper examines the relationship between the development of industrial capitalism and the development of modern social science in the United States through the writings of two of the best–known writers on social science in the late nineteenth century: Henry George, the apostle of the rights of labor and author of the classic critique of private ownership of land, Progress and Poverty; and William Graham Sumner, the arch defender of the rights of capital and author of a pioneering treatise on Folkways. The paper traces and analyzes their mutual movement away from classical political economy and toward a new social psychology in response to rising economic inequality. © 1999 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

This paper draws on primary qualitative data to explore the accumulation strategies of indigenous exporters in the Senegalese horticultural sectors who supply European markets. It argues that exporters straddle contract and estate farming as a strategy to break through and survive in European markets, where the power of large-scale retailers is increasing and the proliferation of food standards act as a non-tariff barrier. It also analyses the relative opportunities as well as the costs of contract and estate farming. Then it focuses on how the control of buyers over suppliers is far from complete, revealing downstream and upstream spaces and dynamics of non-compliance. In conclusion, some reflections on the development of capitalism in Africa are advanced. [ABSTRACT FROM AUTHOR]

Drawing on a number of case studies from Tamil Nadu, this paper shows that bonded labour is not a relic of the past, but surprisingly contemporary. Refuting the tenets of the semi-feudal thesis, we argue that unfree labour can go hand in hand with capitalism, and that it can be initiated and sustained by capital itself in order to accumulate surplus value. Going against the tenets of the de-proletarianization thesis, we suggest that bonded labour is not always the preferred working arrangement for capitalism. Bonded labour should be examined in connection with specific historical contexts, the changing nature of the economy, the evolution of political forces and modes of socialization. I argue that bonded labour results from a specific regime of accumulation characterized by cheap labour, increased domestic demand sustained through household debt, as well as modes of conflict, contestation and worker identity formation that engage with both governmental programmes and consumerism. [ABSTRACT FROM AUTHOR]

This paper argues that capitalist accumulation requires imperialist expansion, and that this expansion creates a 'raced' surplus laboring population. The argument proceeds in seven parts: that Marx's assertion in chapter 25 of Capital that capitalism produces an ever-increasing relative surplus population is tenable in all but the longest of time frames; that imperial expansion played an important role in the transition to capitalism, though not for the reasons traditionally given; that overinvestment rather than the increasing organic composition of capital best explains imperial expansion in the capitalist era; that the uneven development of capitalism produces at the same time an uneven development of the surplus laboring population; that race has served as a mark of membership in the surplus laboring population; that by intertwining itself with the surplus laboring population, race serves to perpetuate itself despite its contradictions; and that despite this resilience, the contradictions of race also set in process conflicts that make it possible to overcome imperialism. [ABSTRACT FROM AUTHOR]

Much of the post-development agenda is concerned with decoupling Eurocentric imaginings of development from development practices in ‘remote’ regions and exploring new forms of economy that can enhance local well-being. In the South Pacific (and elsewhere), small peripheral economies have confronted globalisation in varying ways. Some places, such as the Micronesian island state of Kiribati, have engaged directly with the global economy by investing capital generated locally in international financial markets rather than in domestic industries. Kiribati's trust fund, the Revenue Equalisation Reserve Fund, maintains a balanced portfolio of international equity and fixed income assets that produces a financial return, helping to augment Kiribati's other national income sources. In this paper we explore the results of capital flowing from Kiribati to global financial markets, noting that this alternative development practice can enhance local well-being. [ABSTRACT FROM AUTHOR]

The article focuses on the "Grundrisse" which was written by Karl Marx in the 1850s, and the four papers collected in the special section of "Antipode" that demonstrate its significance to critical geography. The first edition of the book collects all the author's existing notebooks on political economy, while the German edition and English translations contain only eight including the Notebook M which is also known as the "1857 Introduction," and seven others which are numbered 1 through 7. The first and second notebooks comprise the "Chapter on Money," while the other constitute the "Chapter on Capital" with many themes and subsections. Other details including several discussions on the geographies of Grundrisse and an analysis of its contents are presented.

In this paper I aim to contribute to work addressing the relationship between dissident sexuality and gay political economy by providing a reconfigured Marxist exploration into the ambivalence of commercial gay space. Through the application of a central theme from Marx's Grundrisse—the civilising influence of capital—I propose a means to move beyond an Althusserian view of commercial gay space as a contained ideological incorporation of capitalist hegemony, to that of a capitalist embodiment of constraints and radical possibilities. Focusing on the commercial gay scene of the UK's second largest city, Birmingham, and the survival of a monthly British Asian gay club night therein, I explore the dialectical waves of capitalism. These waves drive conditions which both differentiate identity-based production/consumption to the assimilative relations of exchange value, and accommodate moments of cultural creativity that feed off this continual differentiation and escape its economic relations in the formation of radically new use-values. [ABSTRACT FROM AUTHOR]

Both the economic theory of federalism and international environmental economics are interested in finding conditions under which countries or groups of countries would like to start cooperation with other countries. In the framework of the standard public-good model this paper presents a criterion for individually rational and thus voluntary international cooperation aiming at the provision of an international public good. This basic criterion can be traced back to Wicksell and Rawls and reflects the idea of reciprocity. In a further step, it is used to specify determinants that affect the decision of a group of countries to enter a coalition. It turns out that in this context the adjustment behavior of the original coalition members as well as that of the remaining outsiders is of particular importance. Finally the theoretical considerations are confronted with actual behavior of countries and groups of countries (as the EU, US and the developing countries) in the Kyoto process leading to a discussion of further prospects for global climate-change policy. [ABSTRACT FROM AUTHOR]

In this article the author offers a few remarks on an introductory kind of a reading of Rees Davies's Ford Lectures: The First English Empire 1093-1343, Michael Clanchy's circulated paper, and Steve Hindle's suggestion on the authors thought about the state's relation to other forms of authority as well as about the history of governance without reference to the state. Countries are not laid up in heaven says Rees, but peoples surely are: the Jews most obviously, yet does not every other people believe they are too-- and notably the English, Chinese, and Americans. Rees opines that countries are made in the hearts and minds of men and women. England was made in this manner so early and so well he maintains that its political culture could not be and perhaps never can be inclusive. It is also opined that rich farming regions must have a good deal to do with the origins of states. It is informed that the restlessness of the farmer of fields is surely where one might look for the origins of capitalism-- that scourge of the ecological balance of the world because it needs new fields and pastures green in order to strip them: capitalism's very existence being dependent on destroying one thing after another.

The nations of the industrialized capitalist world are characterized by a tendency to reduce the length of time employees normally spend at work. Through capitalism's long history mercantilists, classicalists, Marxists and marginalists have devoted a great deal of effort to attempting to explain why it is that standard times should tend to change. This paper overviews the major contributions to the debate. Various theories are examined and their emergence and fates placed in an historical context. Marginalism's preference argument which presently dominates the debate is challenged by showing that within Marxism there exists an alternative explanation for this phenomenon which is not based on income but on the innate limitations of human beings. Until the 1950s, it is argued, the human limits approach dominated the whole issue of worktime and the essence of this contribution has never been refuted but has been simply deleted from the discussion. Consequently the whole contemporary debate is being conducted on the basis of unjustified assumptions and this is rendering discussion increasingly sterile. [ABSTRACT FROM AUTHOR]

The economic achievements of medieval monasticism have evoked the paradoxical connection between religious asceticism and capitalism central to Weber's famous analysis of the 'Protestant ethic'. It will be argued, however, that focusing on the resemblances to the 'Protestant Ethic' and/or capitalism makes for a partial and distorted picture of the monastic economy and does not render the full impact of monasticism upon the economic sphere of activity in the medieval West. The first section of this paper examines Weber's own perception of the monastic economy: recognizing its achievements and relative rationality, yet also refusing to see in these any real similitude to the 'Protestant ethic' or the announcement of the capitalistic breakthrough. The second section partly confirms Weber's perception by expanding upon ideological and institutional foundations of the monastic economy which further invalidate the analogy to either capitalism and/or the 'Protestant Ethic', albeit for reasons very different from those advanced by Weber. Shifting away from the overriding concern with economic rationality characteristic of previous discussions -- and incidentally offering an altered perspective on the 'Protestant Ethic' itself -- the third section focuses on monasticism's unintended and indirect contribution to the nascent autonomization of the economic sphere of activity, through the analysis of two ideological processes essentially: depersonification on the one hand, symbolic intensification on the other. [ABSTRACT FROM AUTHOR]