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Inspired by the interplay between social structure of accumulation theory and labor process theory, this paper is to specify the particular mechanism that labor institutions take in accomplishing China’s rapid capital accumulation in the reform era. The paper starts by proposing a framework to understand the relation among overtime work, labor process, and the wage gap and presents the puzzling contradiction between low wages and the need to sustain the reproduction of labor power for Chinese workers. The paper then details the bi-directional determination between the subordination of labor in the workplace and the wage gap, and further analyzes the critical conditions for the stability of the current labor institutions and sustaining capital accumulation. [ABSTRACT FROM AUTHOR]

Through a meta-literature review, this paper examines the changing contours of Chinese sociology of homosexuality in contemporary China. It unfolds the different theoretical orientations and methodologies that construct the modern male homosexual subject under major socio-economic and political changes. Chinese sociology of homosexuality started in the reform era and has been dominated by Western knowledge production and the political ideology of the communist party-state. Fused with the bio-medical model and the state's modernization project in the 1980s-1990s, the sociological study adopted a functionalist and positivistic approach with survey-based methodology in the main which focused on the etiology of homosexuality. A new transnational knowledge production of sociology of homosexuality has formed since the 2000s which has shifted towards a constructivist/ post-structuralist approach and reflexive qualitative methodology. The new sociological study examines the rise of male (as well as female) homosexual identity in China, questions the hetero/homosexual binary and discusses how an individual makes sense of homosexual identity to form same-sex intimate relationships. By tracing the epistemology of homosexuality in contemporary China, this paper rethinks the dominance of the Western construction and the role of the state in shaping the knowledge of homosexuality and proposes alternative spaces for theorizing Chinese sexual identities, desires and practices. [ABSTRACT FROM AUTHOR]

Early twentieth-century China, as with other post-imperial states, faced the challenge of creating a nation encompassing different social groups and cultures. How to identify ethnic groups living in the borderlands and generate nationwide social cohesion became a fundamental question that concerned multiple intellectual communities. This article traces the formation of two approaches to ethnicity—ethnology and sociology—at that time. These two approaches, configuring "ethnic differences" in dissimilar ways, were received differently by the public. In the end, the ethnological approach prevailed and the sociological approach was marginalized. This outcome exemplifies a possible hierarchy of knowledge, but also involves the politics of knowledge. This article shows that the disparate visions of "ethnic others" were produced by intellectuals differently positioned within the social context of post-imperial China. The positionalities of these disciplines explain much of their intellectual alignment. [ABSTRACT FROM AUTHOR]

Since China began its reconstruction of sociology as an academic discipline in 1979, a number of Western sociological concepts have entered the field of Chinese sociology. This study aims to provide a bibliometric analysis of the literature pertaining to the sociological concept of ‘social capital,’ one among these newly imported popular constructs over the past several decades, to assess how and why the concept of ‘social capital’ has been ‘put to use’ by Chinese sociologists. Information on a series of variables was extracted after analyzing 118 articles that have focused on ‘social capital,’ written by Chinese sociologist and published between 2000 and 2011. The analysis results indicated an accelerated popularity of ‘social capital’ in Chinese sociological publications over this time period. In addition, the early adopters of ‘social capital’ among Chinese sociologists privileged the network domain but marginalized the social trust and civic participation domain of the concept, while recent years have witnessed a gradual embrace of the social trust and civic participation domains in Chinese sociologists’ writings. The trajectory of the cross-cultural encounter of ‘social capital’ is discussed in terms of China’s institutional context for the diffusion of this concept. [ABSTRACT FROM AUTHOR]

From the 1970s onwards, women’s participation in gangs in the mainstream Western social contexts has been increasingly researched. However, the experiences of women in other cultural settings are rarely discussed. This qualitative study focuses on female members of the black-society style criminal organizations (BSSCO) in China. It starts with reviewing literature on female gang membership and on BSSCO so as to locate its discussions in the international criminological framework. This is followed by a methodology section, and then it analyses the empirical findings. This article seeks to provide some theoretical insights into the construction of female criminal membership in broader social contexts. [ABSTRACT FROM AUTHOR]