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In the closing decades of the last century, Professor Akínsolá Akìwowo, in a series of seminal papers, inaugurated what Jìmí Adésíná later dubbed 'the Akíwowo project'. This project involved (1) showing that there are resources in an African culture – Yorùbá – for doing sociology in ways that are as good as the dominant tradition to be found in Western sociology; and (2) offering some original ideas regarding some explanatory framework that could enable us to make sense of social phenomena. In this essay, I advance the Akìwọwọ project by showing how, despite previous criticisms, Akìwọwọ remains a keen identifier of theoretical possibilities lurking in his Yorùbá heritage for doing not only sociology, but also philosophy and other theories with African idioms. I show how those criticisms enhance the practice of sociology in Africa that will be a powerful presence in the discipline and in the world of ideas. [ABSTRACT FROM AUTHOR]

Akìwowo's vision and scholarship were very much impacted by his historical context. Most of his work was conducted after independence when the issue of development was upmost in the minds of Nigerian academics. Born in 1922, he was an elder among the post-independence scholars who sought to help move the new nation forward. This paper focuses on the distinct ideas Akìwowo brought to this endeavour. It was the area in which I had the most discussions with him and in which I collaborated on a publication. I focus on (1) the context within which his ideas developed, (2) his perspective on indigenous sociologies and (3) his output. Akìwowo's concerns in the 1970s are still with us as is clear from Burawoy's Presidential address at the International Sociological Association meetings in Japan, 2014, and the ongoing work of sociologists and social scientists from other regions of the world. [ABSTRACT FROM AUTHOR]

The Gdeim Izik protest emerged in response to Moroccan public policy (the distribution of land for construction) and adopted a nationalist line during the course of the action, provoking a heavy-handed response from Moroccan state security forces. This paper analyses the process and places it in the broader context of protest movements that emerge in situations of occupation and authoritarian rule. To that end, the study addresses the reconfiguration of the protest camp in Western Sahara during the 2000s, including protests that were not explicitly pro-independence struggles, to examine how Sahrawi protest actors perceived and assessed this context and how this assessment influenced their individual and collective action strategies. [ABSTRACT FROM AUTHOR]