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This paper aims to discern, clarify, criticise, and advocate some uses of phenomenology in sociological research. Phenomenology is increasingly evoked or implicitly employed in sociological endeavours. Little attention, however, is paid to what is entailed in taking a phenomenological approach, and whether it is employed to advance empirical or theoretical knowledge. I build an analytic typology of different empirical and theoretical uses of phenomenology, criticise a range of these uses, and argue that other uses bear significant potential for the advancement of theoretical and empirical knowledge. The paper's main contribution lies in comparing and contrasting the many invocations of phenomenology in contemporary social scientific research to discern their benefits and shortcomings. [ABSTRACT FROM AUTHOR]

Despite being a central topic, current theories of motivation in sociology remain underdeveloped. This paper supplements existing sociological theories on motivation with insights from affective and cognitive neuroscience to address this issue. The resulting sociological affective model of motivation treats affect as an independent force that sometimes coordinates with cognition while taking charge at other times. Drawing on recent work in the neuroscience of motivation and reward, the paper shows how two affective mechanisms—wanting and liking—can shed light on various behavioral outcomes of interest while allowing for sharper theorizing of key distinctions that need clarification in the literature. By examining the distinctive contribution of each process, the paper reveals a proactive, desire‐driven agent often overlooked by prevailing sociological models emphasizing a reactive actor responding creatively and deliberately when internal meanings and external cues are incongruent. The paper concludes by outlining the broader implications of this synthetic affective model of motivation for sociology. [ABSTRACT FROM AUTHOR]

The visualization of social theory is an important part of the development and communication of our theoretical ideas. While most theorists use figures of some kind, few if any have formal training, or guiding rules or principles for the representation of theory. This has often led to poor visualization efforts, and the visual culture of sociology continues to lag behind the natural sciences. The intent of this paper is to serve as a practical and empirically aided guide for social theorists, by providing insights surrounding the cognitive and perceptual properties of certain elements and figures. Through these properties we identify four major problems in theory visualization: vagueness, reduction, unwanted spatial inferences and unwanted metaphorical inferences. We offer solutions to these problems, and to improving theory visualization more generally. Our hope is that this paper will serve as a resource for more thoughtful and informed visualization for practicing social theorists. [ABSTRACT FROM AUTHOR]

A serious consideration of pain has largely been absent in sociology, especially physical pain's close neurobiological relative, social pain. Social pain is the process by which rejection and exclusion recruits similar neural circuits as physical pain, generating an affectual response that mirrors the response one feels from physical trauma. Pain is essential to any sociological analysis of motivation and action because, like many affective responses, it is a necessary ingredient in cognition and behavior; and, in many cases, it preconsciously commands and even controls how we think and act. While exploring this concept, it becomes apparent that sociology has an entire set of distantly related concepts that can be classified as different processes of social pain that reveal the structural, cultural, and situational conditions shaping the distribution of social pain. The paper concludes by thinking through the implications social pain portends for neuroscience and sociology. [ABSTRACT FROM AUTHOR]

Abstract: John Searle's theory of social reality is among the most influential accounts in the history of philosophy. His theory also implicates concepts and issues of foundational interest to sociologists, including social structure, institutional differentiation and the relationship between linguistic performativity and institutional reality. Despite this overlap with sociological theory, and despite some sustained attention from sociologists (e.g., Lukes, ), no formal theoretical model of Searle's work exists within sociology. This paper reviews the core concepts of Searle's theory before concisely describing and then formally modelling their propositional structure. Though the overlap of Searle's approach with classical and contemporary sociological theory is discussed throughout, the paper concludes with a specific argument about his proper assimilation into sociological theory vis‐à‐vis Durkheim, Bourdieu and Giddens. [ABSTRACT FROM AUTHOR]

This paper addresses the question of the relations between emotions and personhood, with a view to advancing a critical realist account of the role of emotions in social life. It is argued that the constitution of persons has to be approached from an ontological perspective, and that this raises questions about how sociology has addressed the meaning and role of emotions. Margaret Archer's critical realist perspective on them as commentaries on human concerns is broadly endorsed, but some significant correctives are proposed, especially with respect to the important distinction between primary and secondary emotions. To this end, it is argued that the affect spectrum theory advanced by Warren TenHouten can be fruitfully appended to a critical realist theory of emotions. [ABSTRACT FROM AUTHOR]

This essay is part of a special section entitled "Legacies of Sociology's Past." My work addresses the contributions of Robert K. Merton. [ABSTRACT FROM AUTHOR]

Over the last 20 years, suicide rates have grown across most demographic groups in the United States, making the sociological study of suicide as imperative now as it was in Durkheim's day. For the most part, however, sociologists study suicide solely using Durkheim's analytic strategy. The following article recovers a text on suicide long since forgotten by sociology. Divided into three parts, the article begins first by revisiting Ruth Cavan's social disorganizational theory of suicide, eventually culminating in a formalization of her theory. Second, the article brings contemporary social scientific ideas to bear on her theory to modify and extend its empirical utility. Third, the article considers the implications this theoretical exercise has for an increasingly vibrant and creative sociology of suicide. [ABSTRACT FROM AUTHOR]

This essay is part of a special section entitled "Legacies of Sociology's Past." My work addresses the contributions of Jessie Bernard. [ABSTRACT FROM AUTHOR]

This article develops a novel account of middle‐range theories for combining theoretical and empirical analysis in explanatory sociology. I first revisit Robert K. Merton's original ideas on middle‐range theories and identify a tension between his developmental approach to middle‐range theorizing that recognizes multiple functions of theories in sociological research and his static definition of the concept of middle‐range theory that focuses only on empirical testing of theories. Drawing on Merton's ideas on theorizing and recent discussions on mechanism‐based explanations, I argue that this tension can be resolved by decomposing a middle‐range theory into three interrelated and evolving components that perform different functions in sociological research: (i) a conceptual framework about social phenomena that is a set of interrelated concepts that evolve in close connection with empirical analysis; (ii) a mechanism schema that is an abstract and incomplete description of a social mechanism; and (iii) a cluster of all mechanism‐based explanations of social phenomena that are based on the particular mechanism schema. I show how these components develop over time and how they serve different functions in sociological theorizing and research. Finally, I illustrate these ideas by discussing Merton's theory of the Matthew effect in science and its more recent applications in sociology. [ABSTRACT FROM AUTHOR]

Decisionists use decision/choice concepts to understand and represent X: bees, Deep Blue, and Ron Carter make decisions. Explicit decisionists argue that X should be understood and represented using decision/choice concepts: it's correct to speak of bees', computers', and jazz improvisers' decision‐making. Explicit anti‐decisionists disagree: bees, computers, jazz improvisers, algorithms, and drug addicts aren't correctly understood and represented as decision‐makers. Sociologists look at decisionism and explicit decisionism as social phenomena, which show up in discourses, practices, technologies, and organizations. I make a contribution to the sociology of decisionism and the sociology of morality by examining three kinds of explicit moral anti‐decisionism: Murdochian, sociological/structural, and Confucian/Daoist. I show why these discontents are discontent, what theories and evidence they draw on, what assumptions they make, and how they conceive of morality without decision/choice concepts. Then, I consider how moral anti‐decisionism might matter, how the sociology of decisionism might matter, and where to go from here (if anywhere). [ABSTRACT FROM AUTHOR]

The article explores different ways to conceptualize the relationship between choice and culture. These two notions are often constructed as opposites: while sociologies of modernization (such as Giddens') portray a shift from cultural traditions to culturally disembedded choice, dispositional sociologies (such as Bourdieu's) uncover cultural determination as the hidden truth behind apparent choice. However, choice may be real and cultural simultaneously. Culture moulds choice not only by inculcating dispositions or shaping repertoires of alternatives, but also by offering culturally specific choice practices, ways of choosing embedded in meaning, normativity, and materiality; and by shaping attributions of choice in everyday life. By bringing together insights from rival schools, I portray an outline for a comparative cultural sociology of choice, and demonstrate its purchase while discussing the digitalization of choice; and cultural logics that shape choice attribution in ways opposing neoliberal trends. [ABSTRACT FROM AUTHOR]

I am honoured to present the 2016 British Journal of Sociology Annual Lecture at the London School of Economics. My lecture is based on ideas derived from my new book, The Scholar Denied: W.E.B. Du Bois and the Birth of Modern Sociology. In this essay I make three arguments. First, W.E.B. Du Bois and his Atlanta School of Sociology pioneered scientific sociology in the United States. Second, Du Bois pioneered a public sociology that creatively combined sociology and activism. Finally, Du Bois pioneered a politically engaged social science relevant for contemporary political struggles including the contemporary Black Lives Matter movement. [ABSTRACT FROM AUTHOR]