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Reforms in higher education have been passed in many European countries in the last decades, mostly trying to adapt national systems to new European and global challenges. This study examines some consequences of such major reforms in France and Spain. Specifically, these reforms introduced new agencies whose remit was inter alia to provide evaluation of research and to make such assessments pivotal for academic career progression. The paper investigates empirically whether, and to what extent, these new forms of authority have been capable of engendering the expected change to the system of academic career evaluation. The respective policy approaches and policy implementation in France and Spain reveal that these reforms triggered a reconfiguration of powers at various levels of academic life – affecting strategies for successful career development. Policy-making implications are relevant when these two countries are compared, suggesting that more radical policy approaches (coercive isomorphism, the French case) do not result in more change to academic evaluation practices than mimetic ones (the Spanish case). It is also important to note that coercive isomorphism encountered more frictions in its implementation. [ABSTRACT FROM AUTHOR]

Roma, today perceived as the most numerous European minority, face marginalisation and exclusion. Education is considered to be one of the focal points for improvement, and numerous studies have analysed and reported on the educational situation of Roma. Several studies have argued that Romani cultural values are not compatible with institutional schooling and that Romani families perceive schools as an alien institution. Other studies have drawn upon cultural–ecological theory (CE theory), developed by Ogbu and colleagues, and argue that the Romani cultural frame of reference is oppositional to academic success and thus suggest that successful Romani students distance themselves from Romani culture. The paper discusses the application of CE theory in the context of the academic discourse about the educational achievement of Romani students. Drawing on interviews with Spanish Romani university students, the paper argues that Romani students themselves challenge the assumption that educational success leads to cultural alienation. [ABSTRACT FROM PUBLISHER]

This paper discusses the European Higher Education Area (EHEA), its creation, its guidelines, and its inherently innovative potential. It looks closely at the theoretical proposals, the innovative regulations and institutional practices in the process of academic change that relate to teaching, research and management. It also describes the emergence of creative processes in quality assurance and methodological renewal. These bring new professional challenges and educational opportunities to the fore; challenges which raise ethical issues for those involved in these approaches to universities in Spain and the European Union. [ABSTRACT FROM AUTHOR]

The article offers the insights from Comparative Education Society in Europe (CESE) President Hans-Georg Kotthoff regarding their website www.cese-europe.org. He states that the website contains crucial links that reflects the developments of the society such as the affiliation with European Education and the 25th CESE Conference in Salamanca, Spain.

Schools and communities may have a key role in reversing the cycle of inequality that the Roma suffer in Europe. Aiming at reducing existing inequalities, dialogic learning aims to ensure high levels of academic learning for all children, by involving the whole community through egalitarian dialogue. Less well known are the implications of this approach for the Roma in highly marginalised areas. This article presents the results of a longitudinal case study in a Spanish primary school, undertaken as part of the European Union-funded INCLUD-ED Integrated Project. It reports on educational actions grounded in dialogic learning, which have succeeded in engaging families and communities in the school, the classroom and other learning spaces. Based on a dialogic school-based transformation, Roma families participated in children’s learning activities and decision-making spaces. We explore how these actions involving Roma families are developed and the effect they may have in improving learning and engagement. [ABSTRACT FROM PUBLISHER]

This article presents the findings of two research projects, examining organizational culture by means of two different models of analysis - one at university level and one at department level - which were carried out over the last four years at Catalonian public universities (Spain). Theoretical and methodological approaches for the two investigations are also considered with remarks both on positive and negative aspects of each work. The authors eventually point to the two different research methodologies that identify common and divergent features in the two contexts, and to the results of this analysis that could be used as a methodological tool for future research on organizational culture in educational contexts. [ABSTRACT FROM AUTHOR]

In Spain from the late nineteenth century, the ‘People’s Houses’ (Casas del Pueblo) corresponded to a desire to provide and organize a space of sociability for workers and their families. This formed part of the diverse Spanish popular education movement. This article focuses on the project to translate the model of the Belgian Maison du Peuple into the Spanish context, and the plans and activities of two cultural and educational socialist institutions directly inspired by similar Belgian institutions: the Central de Educación Socialista (Centre of Socialist Education) founded in 1913 on the model of the Centrale d’Éducation Ouvrière (Centre of Labour Education), and the Escuela Obrera Socialista (Socialist Labour School) founded in 1929 and based on the École Ouvrière Supérieure (Upper Labour School). The comparison with the Belgian models allows us to see the distance between hope and reality. In fact, what interested the Spanish Socialists in the Belgian experience was more the general idea, the name and the concrete means to formalize it, rather than the pedagogic methods used, which inscribed both in a national and international perspective. [ABSTRACT FROM AUTHOR]