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Copyright of Educación y Humanismo is the property of Universidad Simon Bolivar and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Internacional Interdisciplinar INTERthesis is the property of Revista Internacional Interdisciplinar INTERthesis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this paper we outline some of the research results of a larger work which studies the Bolivian migration from a gender perspective, as well as the impact of the institutional practices that determine the transnational experience. In a global scene of restrictive rules concerning the human mobility, we notice how control and dominance strategies are present in ideologies and symbolic mechanisms. Women options in the migration process are trapped through them. We propose to recognize the symbolic and institutional violence that pressures migrants during their migration journey, focusing on understanding the ideological content - sexism and marianism - in which they are based on. We present an analysis of the instrumented ways of applying violence against Bolivian migrant women and its families from the social action practices implemented at origin and destination (transnational perspective). [ABSTRACT FROM AUTHOR]

In the province of Jujuy, located on the northern border of Argentina and Bolivia, the widespread image of the "Bolivian pregnant woman who crosses the border to give birth on the Argentine side" orders a great deal of the perceptions, views and ideals of many Argentineans. Themes relating to material resources, to rights of citizenship and to meanings and feelings of belonging appear in stories and statements that reject and condemn these women. How are we to interpret the reactions that these women's actions provoke? What fears and anxieties are provoked by such border crossing? This paper shows that Bolivian women who cross the border are seen as a societal disturbance, and embody a double threat to "integrity": to social integrity, understood as a system of regulated inequality, and to national/racial integrity, understood as a holistic ethnic community. [ABSTRACT FROM AUTHOR]