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Many studies have investigated the benefits and drawbacks of social media, but the impact it has on amateur sports participants who use it as part of their practice has been largely overlooked. This study addresses this gap, investigating the impacts of social media on the mental health of women participating in amateur sport activities–specifically, equestrian events through a mixed methods survey of 221 female amateur equestrians in the UK. Themes included the pressure to present a "perfect" image to an external audience, the stress of comparison to others, and constant judgment around the performance of a participant. We also found issues of distorted reality and false representation. We conclude by highlighting a need for better assistance for athletes both while they are competing at events and at other times, particularly pre/postevent. [ABSTRACT FROM AUTHOR]

This document is an introduction to a special issue of the journal Sociologia Ruralis titled "Privilege, vulnerability and care: Interspecies dynamics in rural landscapes." The issue explores the relationships between humans and animals in rural areas, focusing on topics such as animal rights, animal welfare, and the role of animals in agriculture and leisure activities. The articles in the issue draw on various theoretical perspectives and research methodologies to examine the complex dynamics of these relationships. The introduction provides an overview of the themes and contributions of the articles in the special issue. [Extracted from the article]

Heritage is a cultural process that is constantly exposed to contestation and therefore to reconstruction, resignification and repositioning. This paper goes beyond anthropocentric interpretations and recognises that heritage often involves other species in human-defined heritage practices. Based on an ethnographic approach, this study examines how contemporary practitioners of Charrería – a Mexican equestrian sport – embrace their intangible cultural heritage and problematise some of the interactions between the species involved. It evidences how Charrería participants navigate tensions between national identity and pride in their cultural heritage, on the one hand, and the ethics of involving other animals in sport and human heritage, on the other. The animal ethics issues involved threaten not only the social licence to operate of Charrería as a sport, but also the status and preservation of Charrería as heritage. This paper concludes that international and national organisations that institutionalise heritage play important roles in guiding efforts to protect and maintain intangible cultural heritage while addressing the changing ethical demands of interspecies relationships. [ABSTRACT FROM AUTHOR]

Globally, the tourism industry has been devastated by the COVID-19 pandemic and associated changes in international travel. This paper draws on interviews with 51 women working in the tourism sector in Tanzania and examines gendered impacts of the pandemic on their welfare, which instigated or accelerated entrepreneurial activities as an attempt to protect women's incomes and security. Women in the study adopted one of three entrepreneurial strategies: they (re)committed to the tourism industry, working on developing their own skills and business ideas; they diversified their business interests to have a 'Plan B' in addition to tourism to safeguard against future crises; or they moved away from tourism altogether, focusing instead on other less volatile sectors. The crisis caused by the pandemic exposed tourism as a risky business and a gamble for many women, who are considering leaving the sector. This represents a significant obstacle for the tourism industry's recovery and sustainability and illustrates some of the limitations of tourism entrepreneurship for supporting and empowering women in the Global South. Priority policy areas for supporting women to remain within tourism are identified to help support women entrepreneurs and ensure their skills and enthusiasm contribute to rebuilding and reshaping the sector. [ABSTRACT FROM AUTHOR]

This mixed methods study investigated differences in men's and women's career success in the events industry. A "glass slipper" of success was identified that aligns more readily with some bodies/people than others. An online survey tested the extent to which this glass slipper "fits" men and women. Results illustrate that men are more successful than women on all measures, indicating that the glass slipper of success is gendered. Interviews were used to explore experiences of success (or otherwise) and to investigate the workings of the glass slipper. Women were often aware of their lack of fit, whereas men did not recognize the gendered norms that make it easier for them to have their merit acknowledged and rewarded. The gendered glass slipper contributes to ongoing gender inequality in the events industry, making it harder for women to be recognized???by themselves and others???as successful in their careers. [ABSTRACT FROM AUTHOR]

Unisex sport – where males and females compete directly against each other with no form of differentiation – offers a radical challenge to the norms of sex segregation that contribute to ongoing gender inequality in sport. This article presents findings from an ethnographic study of horseracing events in rural Mexico as an example of the unisex model operating within a wider sociocultural context still characterised by machismo and traditional gender relations. Findings indicate that although horseracing remains a male-dominated sporting space, the presence of women as jockeys, spectators and veterinary professionals is beginning to challenge this. Women's acceptance is contingent on male support and authorisation, and women are often marginalised symbolically and physically, yet their presence illustrates that the unisex model may be an important way of beginning to challenge the masculinisation of horseracing. The study highlights the importance of considering how the wider sociocultural context influences acceptance and experience of the unisex model and steps towards greater gender equality in horseracing and other unisex sports. [ABSTRACT FROM AUTHOR]

This article focuses on the crisis of precarious work/livelihoods that pervades the global tourism industry and prevents many from experiencing fair and just employment. Drawing on an ethnographic study of high-altitude mountaineering tourism in the Himalaya, we explore the various ways in which mountain workers are precarious, vulnerable, marginalised and often overlooked in the context of cross-border tourism practices. Drawing on concepts of justice and fairness we argue that the ongoing racial and social contours of colonialism give privileges to some bodies and not "Others," entrenching precarity of vulnerable communities and workers. However, despite these unfavourable conditions, local workers are not without agency to shape their conditions and experiences. Mountain workers on Everest provide an example of how, despite their precarity, workers can self-organise and exercise their voice to secure more just and equitable work. Decent work, secure livelihoods, and equality are core features of the sustainable development goals and will only be achieved through collective action, solidarity from different tourism stakeholders and the realisation of fair and just employment practices for the most vulnerable communities. [ABSTRACT FROM AUTHOR]

The hospitality industry in Qatar is rapidly expanding and heavily reliant on migrant labour to staff its hotels and restaurants, with women migrants forming an increasingly important part of the workforce. Global perceptions of Qatar as a location for female migrant workers are ambiguous: it is a patriarchal and traditional country, which limits women's career opportunities, yet at the same time offers relatively high wages, low taxes and multiple job options for women in the hospitality industry. This study draws on an ethnographic study of migrant women workers in a five-star hotel in Doha to examine various ways in which they navigate this ambiguity and their perceptions and motivations for working and living in Qatar. Findings illustrate that the women in the study had positive perceptions of Qatar as a safe environment where they could earn money to send to support families back home. For many women from the Global South, Qatar offers a hospitable environment and the hospitality industry provides opportunities to capitalize on the benefits of migrating to work in Qatar, for both the individual worker and her wider family. [ABSTRACT FROM AUTHOR]

Most research on equestrian sports, including horseracing, has been developed in contexts in the Global North. This has led to a narrow perspective of what horseracing is and means in different historical and sociocultural contexts. This paper extends this reach through considering informal horseracing events in Mexico. Based on understanding gender as a 'doing' rather than a 'being', and as an integral part of all social practices and identities, the races are examined as leisure events that function as sites through which masculinities are performed and (re)produced. Drawing on an ethnographic study, the horseracing events are identified as spaces in which male-male interactions provide opportunity for men to perform culturally hegemonic norms of masculinity, against a backdrop of shifting economic and social practices that are affecting wider gender relations in Mexico. Although women also have a presence in horseracing, they play a marginal role within the events which celebrate and foreground male homosociality. Masculinities are performed and validated predominantly through male-male interactions and expressions of male dominance over the horses. This paper thus illustrates the importance of gender to understanding different leisure practices and the significance of social and cultural context to examining leisure generally and equestrian sports specifically. [ABSTRACT FROM AUTHOR]

Drawing on social representation theory, this study explored horse handlers’ understandings of “good” treatment, abuse, and human-horse relationships in tourism, leisure, and sport events in Mexico to examine the ways in which attitudes toward horse welfare are shaped by both national and cultural discourses and wider norms of the global equestrian community. Based on in-depth interviews, the study revealed that national and subcultural norms of the equestrian social world shape people’s attitudes to what is deemed “good treatment” and what is “abuse.” It suggests the need to understand better how cultural factors shape different people’s attitudes to those standards and look for ways to safeguard horse welfare while valuing local heritage. [ABSTRACT FROM AUTHOR]

Sex segregation is a core organising principle of most modern sports and is a key element in the marginalisation and subordination of girls and women in sport and beyond. In this article I explore the only Olympic-level sport which is not organised around sex segregation--equestrian sport--in order to consider the implications of sex integration for female participants. I draw on a study conducted on elite riders that found that although sex integration in equestrian sport does not lead to female participants being excluded from high-level competition, men continue to perform disproportionately well. This suggests that although sex integration may be an important step towards breaking down gender hierarchies in sport, without accompanying wider changes in gender norms and expectations, sex integration alone will not be enough to achieve greater gender equality in equestrian sport.

In this critical commentary, we propose that 'the outdoors' is a contested leisure terrain that is both a space for freedom, relaxation and enjoyment, and, at the same time, a site of exclusion, hierarchy and discrimination. We review some of the well-established benefits of outdoor leisure in relation to physical and mental health, well-being and personal development. However, these benefits are not equally accessible to all, with many groups and individuals reporting feeling excluded from leisure in the outdoors. Drawing on the context of the UK, we argue that the COVID-19 pandemic is exacerbating these divisions, as outdoor leisure takes on added significance during times of lockdown. Nevertheless, we suggest that the pandemic may also offer an opportunity to rethink outdoor leisure and 'the outdoors' as a leisure space in more inclusive and accessible ways. [ABSTRACT FROM AUTHOR]

The tourism academy is a key site through which gender is produced, reproduced and, potentially, challenged. In this paper, we draw on Acker's (1990) concept of gendered organisations to present a case study of a tourism department preparing to apply for an international gender equality charter-accreditation, Athena SWAN. Ketso was used as a method to try to stimulate active involvement of all staff members and breakdown traditional hierarchies within the team, and to encourage honest discussion about gender and inequality in this context. This was only partially successful, however, and we discuss how explicit focus on gender (in)equality through this process both enabled discussion of usually ignored topics and revealed entrenched gender power dynamics and structural and institutional barriers to reform. The paper illustrates both the possibilities of gender equality initiatives like Athena SWAN to highlight many of the gendered practices of tourism academia and the limitations they hold for overcoming deep-rooted gender inequality. [ABSTRACT FROM AUTHOR]

Events and festivals are recognised as valuable tools to contribute to social sustainability and community cohesion. However, within this, the experiences of old people are often overlooked, and the important roles events can play in older lives underestimated. Research within both tourism and events has tended to neglect the gendered experiences of ageing, with old women in particular overlooked in terms of their experiences as tourists or event participants. This paper draws on a qualitative study with thirty-three women over the age of 65, participating in regular creative events in rural England. Using a feminist gerontological framework, we explore some of the gendered experiences of ageing for our study participants, and the contribution that participatory creative events play in terms of social sustainability within this group. We find that events provide an escape from routine and a supportive environment in which self-worth is fostered through creating and socialising. The space to make and to reminisce with peers also has a restorative effect which requires regular events if it is to be sustained. Life stories – elicited through narrative inquiry and framed within feminist gerontology – provide a holistic understanding of the role of events in the lives of these women. [ABSTRACT FROM AUTHOR]

This review focuses on how the concepts rural and rurality have appeared in the context of Nordic tourism and hospitality research published in the Scandinavian Journal of Hospitality and Tourism Research. All publications that contained the term rural or a synonym in one or more of these: title, keywords or abstract were considered. Content analysis was conducted based on the publications that have the term rural or a synonym in their title, keywords and abstract. Furthermore, the review considers the measurable impact of the publications on rural tourism and offers suggestions for fruitful future research directions. A brief theoretical framework is provided to analyse what rural and rurality refer to in the publications. [ABSTRACT FROM AUTHOR]

Events are all about experiences, and event managers and designers are encouraged to explore innovative and creative ways to engage and excite customers, creating satisfaction and loyalty. These experiences are not always solely human phenomena, although event studies as an academic field has yet to acknowledge this multispecies aspect and remains firmly anthropocentric. In this paper, we introduce more-than-human perspectives to event studies to illustrate how moving beyond humanist paradigms can open up alternative insights and add to the richness of understanding about event experiences. Drawing on ethnographic fieldwork conducted at equestrian 'endurance riding' events both in the UK and Australia, we apply a multispecies lens to the investigation of event experiences. In equestrian events, the experiences of human participants are profoundly shaped by those of the equine participants, and the interactions between the two. Endurance riding offers an interesting example of one 'contact zone' between human and nonhuman, as horse and human work together to create sporting performance, travelling through varied landscapes and environments. In such ways, horses are co-creators of event experiences, actively shaping and helping create those encounters, whether they be memorable or mundane. By decentring human experience, more-than-human perspectives open up possibilities for exploring and understanding the richness of event experiences that involve multiple actors and species. [ABSTRACT FROM AUTHOR]

Issues of accessibility, diversity, and inclusion are becoming increasingly important for MICE managers around the globe and need to be considered in terms of both event attendees and employees/meetings professionals. The UK MICE sector is facing an unprecedented period of disruption in relation to the recent COVID-19 pandemic and the uncertainty of Brexit, the impacts of which may have far-reaching consequences in terms of equality and diversity. Drawing on in-depth interviews with 13 stakeholders - meeting planners, venue managers, entrepreneurs and member organization leaders - this paper considers how issues of accessibility, diversity, and inclusion are playing out in the changing landscape of the UK meetings industry. Findings suggest that although the MICE sector is paying increasing attention to the importance of accessibility, there is evidence of persistent inequality and marginalization on the grounds of gender, age, 'race' and (dis)ability. We question if a focus on diversity remains a priority in economically, politically, and socially unsettled times, and what this may mean for an inclusive future for the UK meetings industry. [ABSTRACT FROM AUTHOR]

Equestrian leisure is resource-intensive and requires significant investment of time, money, effort and emotion. In this paper we consider these demands within the context of personal and family relationships. Using autoethnographic methods we use our own relationships with horses and with our human partners to explore the issues and tensions than can arise when one person engages in such an intense and demanding leisure pursuit. We argue that support from partners is essential, but may often be underpinned by some resentment towards the horse(s) and the commitment they entail. Framed within the context of gendered family relationships and gendered leisure, we suggest that women's involvement in resource-hungry leisure, such as equestrianism, is filtered through traditional gender power relations and that constant negotiation and compromise is required to enable women to engage in demanding leisure activities. [ABSTRACT FROM AUTHOR]

The concept of emotional labour has been subject to critique, evaluation, development and extension over the last 35 years, but it remains firmly anthropocentric. This article begins to address this shortcoming by illustrating some of the productive potential of extending the concept of emotional labour to include more‐than‐human and multispecies perspectives. Organizations are not solely human phenomena, but research usually fails to consider the role of non‐humans in work in contemporary capitalism. Using the example of trail horses in tourism, I argue that some non‐human animals should be considered workers, and that they do perform emotional labour in service to commercial organizations. More‐than‐human and multispecies perspectives capture some of the complexities of everyday organizational practices, and can inform feminist research attuned to the experiences of marginalized others, human and non‐human. [ABSTRACT FROM AUTHOR]

In this paper, we draw on research conducted in Wales to consider reasons for participation and non-participation in sport and physical activity among Black and minoritised ethnic (BME) groups. This study exposes the challenge at the heart of sports policy in relation to 'race' and ethnicity in Wales that, if not addressed, may lead to the marginalisation of attempts to increase BME participation in sport and physical activity despite good intent. It points to a disjuncture between supply and demand and leads us to question the extent to which such policies resonate with the interests, needs and lived experiences of people from different BME communities in Wales. We draw on testimonies of policy-makers and implementers, as well as individuals from various BME communities in five regions of Wales, to consider the extent to which national sports policy encourages strategies to increase participation among different ethnic groups. We suggest that increasing participation among BME communities and other 'hard-to-reach' groups must go beyond accounting for the supply aspects of sport and physical activity to consider more critically the plethora of barriers and exclusions facing many BME communities. We conclude by arguing that for racial inequalities to be reduced, and promises such as 'sport for all' to be realised, the analysis of policy needs to be related to broader relations of power in the culture of both sport and society. [ABSTRACT FROM AUTHOR]

A correction is presented to the article "In the shadow of the mountain: the crisis of precarious livelihoods in high altitude mountaineering tourism" which appeared in the 2023 issue.

There is a growing body of work that considers human-equine leisure, and although very different to that between humans and dogs, the relationship between humans and horses is also long, close and complex. Nottle and Young ([71]) consider the intersection of animal leisure with human leisure in a reflective analysis of individual human-nonhuman animal preferences and personalities. Pets and other companion species, like horses, are still classed as human property and are liable to be sold or euphemistically "destroyed" if they do not live up to human expectations, behave in a way deemed unacceptable to their human owners or simply become surplus to human wants and requirements (Dashper, [23]; McCarthy, [68]). Animal behaviours, post-human lives: Everyday negotiations of the animal-Human divide in pet-keeping. [Extracted from the article]

More-than-human approaches open up theoretical and methodological space for considering if and how all animals, human and nonhuman, play important roles in shaping relationships, actions and encounters in leisure. This paper introduces an ecological-phenomenological framework for understanding relationships between animate actors and their environment in and through leisure. The example of human riders and horses in the context of a pleasure ride leisure event is used to illustrate the application of the framework for understanding the importance of individual differences and constraints, and their interaction with the environment, in appreciating the variety of affordances and possible outcomes in leisure practices. The ecological-phenomenological framework has theoretical and methodological implications for researchers of multispecies leisure, and may have practical application for event managers and designers of multispecies leisure activities. This article is important because it transforms current appreciation of multispecies leisure and opens doors to new ways of thinking and investigating the value and meaning of leisure in a multispecies context. [ABSTRACT FROM AUTHOR]

Mentoring is widely acknowledged to be an important contributor to women's career success and progression, but women often struggle to access mentoring networks that can help sponsor and develop their careers. Formal mentoring programmes designed specifically for women help overcome this challenge, but such schemes may at the same time reinforce masculine discourses which position women as deficient in relation to the invisibly male norm that is implicit within contemporary working practices. Drawing on a formal women‐only mentoring programme built on gender‐positive goals to empower women to 'be the best they can be' within the events industry, this article considers the extent to which such programmes can both challenge and reproduce gendered discourses of business and success. Interviews with mentors and mentees illustrate how such programmes make gender visible within business and individual careers, but masculinist underpinnings of organizational discourses remain invisible, unacknowledged and thus largely unchallenged. [ABSTRACT FROM AUTHOR]

We propose that the anthropomorphic application of gender stereotypes to animals influences human-animal interactions and human expectations, often with negative consequences for female animals. An online survey was conducted to explore riders’ perceptions of horse temperament and suitability for ridden work, based on horse sex. The questionnaire asked respondents to allocate three hypothetical horses (a mare, gelding and stallion) to four riders compromising a woman, man, girl and boy. Riders were described as equally capable of riding each horse and each horse was described as suitable for all riders. Participants were also asked which horses (mares, geldings or stallions) were most suitable for the three equestrian disciplines of show-jumping, dressage and trail-riding. Logistic regression analyses were conducted to investigate people’s perceptions about suitability of horse types for particular riders, to evaluate if age, strength or gender were important in rider choice and to investigate riders’ allocation of various descriptors to a gelding, stallion or mare. There were 1,233 survey respondents, 94% of whom were female and 75% of whom were riders with at least eight years of experience. Binomial logistic regression revealed the girl had 2.5 times the odds of being allocated the gelding compared to the boy (p < 0.001). Respondents were significantly more likely to allocate the stallion to the man and nearly 50% of respondents did not allocate a horse to the boy, even though they ranked rider gender as least important to their choice (p < 0.001). In a forced choice selection of a positive or negative descriptor from a series of nine paired terms to describe horse temperament, a greater proportion of respondents assigned geldings positive ratings on terms such as calm, trainable, reliable and predictable. In terms of suitability for the three equestrian disciplines of show-jumping, dressage and trail-riding, participants overwhelmingly chose geldings for trail-riding, with mares being least preferred for both dressage and show-jumping disciplines. The results suggest that female riders are entering the horse-human dyad with gendered ideas about horse temperament and view horse-riding as an activity primarily for women and girls. This could have far-reaching implications for equine training and welfare. [ABSTRACT FROM AUTHOR]

This commentary challenges the anthropocentrism of leisure research and raises some of the limitations of considering leisure solely from human-centric perspectives. Research from the emerging subfield of human-horse relationships is used to illustrate how more-than-human analyses can enrich understandings of leisure as multispecies practices, encounters and interactions. Embracing multispecies perspectives may open up new and challenging ethical, theoretical, methodological and practical issues for the field of leisure studies. [ABSTRACT FROM AUTHOR]

Indian migrants have been moving to South Africa for the last 150 years. Yet, amidst the predominant Black-White racial binary operating from within South Africa, pre- to post-apartheid, very little is actually known about this heterogeneous and complex community of people. In this paper, we particularly focus upon the subjective realities of 10 Indo-Muslim men, in and through their involvement in the sport of hunting. Through the use of semi-structured interviews, we grapple with their changing senses of national identity and belonging, from relatively invisible outsiders to sporting insiders. The pleasures and positions of these sporting Indo-Muslim men though do not necessarily alter their 'middle-man' citizenship status in South Africa more broadly. [ABSTRACT FROM AUTHOR]

Gender stereotypes shape human social interaction, often to the detriment of women and those who do not comply with normative expectations of gender. So far, little research has assessed the extent to which people apply gender stereotypes to animals, and the implications this may have for individuals and groups, particularly female animals. The current study investigated survey respondents' preference for horses to perform in different sport and leisure practices, based solely on ideas about the sex of the animal. An anonymous online survey explored the preferences of riders for mares, geldings, and stallions for dressage, show-jumping, and trail-riding, and reasons for their choice. A total of 1,032 responses were received. Geldings were the preferred choice, being perceived as safe and reliable, followed by stallions who were valued for their supposed power, presence, and good looks. Overall, mares were the least popular choice, and were discussed in ambivalent terms reflecting broad gender stereotypes which depict females as moody, flighty, and unpredictable. Respondents appeared to draw on gender stereotypes to make judgements about horses and justify their choices. The anthropomorphic application of gender stereotypes to animals may have negative consequences for female animals, shaping human -animal interactions and expectations. [ABSTRACT FROM AUTHOR]

The Olympic Games offer a rare opportunity for women in sport to receive broad media interest, with recognizable and familiar athletes receiving higher levels of attention by journalists during this media-event. This article reports on a case study of representations of three female athletes within the British print press during the 2016 Olympic Games. Nicola Adams (boxing), Charlotte Dujardin (dressage) and Jessica Ennis-Hill (heptathlon) were all gold medallists in 2012, so already had some celebrity in Britain prior to 2016, which journalists built on during the Games. Representations of these athletes were found to be highly ambivalent, praising their athletic achievements whilst simultaneously undermining their prowess through questioning the sport, level of competition, and individual athletic performances. Analysis illustrates the importance of celebrity and visibility to female athletes in receiving mainstream media attention, but such interest remains ambiguous and understated. [ABSTRACT FROM AUTHOR]

The events industry is female-dominated numerically, yet men continue to occupy the majority of senior roles and positions of influence. A variety of factors contribute to this persistent glass ceiling, including shortage of female role models, lack of confidence, inflexible working hours and limited professional networks. Mentoring has been shown to begin to address some of these challenges women may face in progressing to senior positions. This paper reports on research conducted on a formal industry-wide mentoring programme for women that aims to pair female professionals with leading industry figures in a supportive, collaborative and focused programme of development activities. Drawing on data from 37 interviews with mentees on the programme, conducted over the course of one year, the article considers if and how mentoring can help empower women in the events industry to aim high and proactively advance their careers. Findings suggest that mentoring can have positive effects on women’s confidence, ability to plan professionally and build supportive and enabling networks. The study shows the value of a structured, formal programme for mentoring activities and suggests that, although mentoring alone will not redress gender inequality in the events industry, it provides a valuable and effective mechanism for individual career development and empowerment. [ABSTRACT FROM AUTHOR]

The involvement of nonhuman animals in human sport and leisure raises questions about the ethics of animal use (and sometimes abuse) for human pleasure. This article draws on a multispecies ethnography of amateur riding in the United Kingdom to consider some ways in which human participants try to develop attentive relationships with their equine partners. An ethical praxis of paying attention to horses as individual, sentient beings with intrinsic value beyond their relation to human activities can lead to the development of mutually rewarding interspecies relationships and partnerships within sport. However, these relationships always develop within the context of human-centric power relations that position animals as vulnerable subjects, placing moral responsibility on humans to safeguard animal interests in human sport and leisure. [ABSTRACT FROM AUTHOR]

Landsmót hestamanna is the national championships for the Icelandic horse and a major festival for the special interest group addressed by the event organisers as “Friends of the Icelandic horse”. As the designated country of origin for this particular equine breed, Iceland has a special place in the discursive practices of the communities involved with the Icelandic horse worldwide, while the Icelandic horse plays an important role in the tourism marketing of Iceland as a destination. Participant observation was conducted at the 2012 Landsmót in Reykjavík by two independent observers; one was an international visitor while the other was a native of Iceland. The data collected raise interesting questions about belonging to a niche market and attending associated events, the social construction of event experiences, about being an insider and an outsider, and how these positions are contingent and changeable across spatial and temporal boundaries within the flow of an event. [ABSTRACT FROM AUTHOR]

An introduction to the journal is presented in which the editor discusses promises and pitfalls of sex integration in sport and physical culture.

Tailored jackets, long boots and white gloves are clothes not normally associated with sport, yet they make up required competition dress within equestrianism. The modern equestrian sports of dressage and showjumping have their origins in the military and on the hunting field, and this highly formal, masculine style persists in contemporary equestrian circles. Perceived by many non-participants as archaic, comical and distinctly unsporty, equestrian competition dress requirements have remained relatively unchanged for a century and are one factor (amongst many others) that visibly marks equestrianism as different to most other sporting practices. This paper draws on an ethnographic study of equestrian sport in Britain in order to consider how participants today relate to and experience formal competition dress in the course of regular sporting activities. Formal competition dress is an important aspect of individual sporting identity for contemporary riders and is understood by participants to represent the unusual ethos of equestrian sport. [ABSTRACT FROM AUTHOR]

This article presents a story of writing, revising and publishing an autoethnography of sporting injury. Using extracts from peer review comments and personal reflections both on these reviews and on the process more broadly, the article shows that although autoethnography can be a very challenging, even troubling, experience for the author, it can also be rewarding and empowering when editors and reviewers offer supportive and constructive comments and suggestions. The article argues that greater consideration needs to be given to the aftermath of publication of autoethnographic accounts and calls for wider debate about the ethics of asking authors to reveal more about their personal lives and weaknesses in the pursuit of academic goals. The article offers would-be autoethnographers one account of the writing, revising and publishing process in order to explore a number of relevant issues that arise when an author chooses an autoethnographic approach for conducting and presenting research. [ABSTRACT FROM PUBLISHER]

The horse-human relationship is based on mutual respect and understanding, and the development of trusting partnerships may be particularly important in elite equestrian sport, where horses and humans rely on each other to tackle sporting challenges. The increasing commercialization of equestrian sport is eroding aspects of the horse-human relationship, as the commodity value of sports horses increases and the pressure for quick results threatens the formation of deep bonds between horse and rider. This article presents data from an ethnographic study of competitive equestrian sport in England, including interviews with 26 elite riders, to explore how the changing nature of elite equestrian sport is altering the basis of the horse-human relationship, changing the horse from a trusted partner in sporting pursuits to a commodity to be bought and sold for human commercial benefit. [ABSTRACT FROM AUTHOR]