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Very few studies to date have explored the couplehood relationship in blended families with young children created after widowhood. This study sought to add to our knowledge of this issue by examining the couplehood experience of women who started a family with a widower with young children, with no children of their own. Semi-structured interviews were conducted with 30 Israeli women aged 32–78 years. The findings indicate that many participants feel that the deceased wife continues to be present in their partner’s life and that she is an integral part of their couplehood relationship. The participants described two subsystems existing alongside the couple subsystem with their partner, namely, the partner’s spousal subsystem with his first wife; and a triadic subsystem consisting of the woman, her partner, and his deceased wife. The perceived presence of the first wife raised poignant questions concerning the place of the two women in the partner’s life. Participants’ narratives revealed the dissonance between understanding and acknowledging their partner’s continuing bond with and affection for his deceased wife on the one hand, and recognition of his love for them on the other hand. The findings shed light on the complexity inherent in a couple relationship with a widower and may assist professionals who provide support to blended families in understanding the unique challenges faced by these women. This would enable them to tailor their counseling and the therapeutic process to the particular needs of these women.

This study focuses on women who define themselves as being undecided about becoming mothers. It addresses the question of how these women navigate their lives between two main conflicting cultural directives and perceptions: pronatalism and familism entwined in perception of linear time on one hand; and individualism and its counterpart, the notion of flexible liquid society, on the other. The research is based on group meetings designated for these women, which were facilitated by the first author. Ten women participated in the study—of whom, most were heterosexual, half were single, and half were partnered. Data were collected using (1) questionnaires completed during individual interviews that preceded the group encounter; (2) transcripts of the discussions held during the ten group sessions; and (3) questions regarding the status of the women’s doubts about motherhood asked 4 years after participating in the group. Our findings expand the existing typology of women’s reproductive decision-making, and demonstrate how categories that are commonly perceived as binary intersect when one challenges the rigid classifications of “active decisions” and “passive decisions”; “motherhood” and “non-motherhood,” and “want to be a mother” and “do not want to be a mother.” The findings also suggest that after becoming mothers, women can change their maternal status from “non-mother” to “mother,” yet still continue to view themselves as indecisive regarding motherhood. Based on our findings, we will argue that while indecisiveness about motherhood derives from individualized neoliberal rhetoric, it simultaneously undermines that same rhetoric and contradicts the injunction to “know, to decide, to strive.” It opposes the expectation in post-feminist discourse, that women will make choices about their bodies and exert them, while also opposing the pronatalist rhetoric, and the temporal linear discourse positing that women should “move forward” toward motherhood along with the ticking of the “biological clock.” Whereas some women sought to resolve their indecisiveness, other women found that the indecisiveness leaves all options open in a manner that expands their boundaries of autonomy in a society that seeks to limit it.

Abstract Background Until 1960, hundreds of thousands of children worldwide had been treated for scalp ringworm by epilation via irradiation. The discovery of late health effects in adulthood prompted investigation of the medical aspects of irradiation in childhood and led to the establishment of strict protocols for the use of X-ray irradiation. These studies ignored alopecia, which affects some individuals who underwent irradiation for scalp ringworm as children. This study examined the impact of alopecia due to irradiation for scalp ringworm on the health and psychosocial status of affected women. Methods We analysed a random sample of 130 medical files of women recognised by Israel’s state committees as suffering from permanent hair loss as a result of scalp ringworm irradiation in childhood. The coded medical data included demographic variables, self-reported mental health conditions, self-reported physical health conditions, self-reported social conditions, and spousal relationship. Results Compared with the general population of women in Israel, research participants reported significantly higher rates of depression, anti-depressant and/or anti-anxiety drug use, psychotherapy or psychiatric hospitalisation, attempted suicide, migraines, cancer, and divorce. Many described humiliating social experiences due to their appearance, both in childhood and adulthood, that led them to curtail their social interactions. The participants also reported that alopecia negatively affected their spousal relationships. Conclusions Life with hair loss from scalp ringworm irradiation in childhood has a negative impact on women’s health status and psychosocial state. Health policy-makers must broaden their approach to women who underwent scalp ringworm irradiation by addressing the effects of their hair loss in addition to the effects of the radiation treatment per se. This may be achieved by guiding physicians who provide medical services to these women to take into account the psychosocial and health risks related to hair loss in their diagnosis and treatment as well as by creating a cadre of specially trained mental health professionals who can address their unique psychosocial needs. They must also consider including the specialized mental health services tailored for these women’s unique needs in the Healthcare Basket.

Abstract Background Over 300,000 people in Israel cope with temporary or permanent hair loss (alopecia) that results from diseases and medical treatments. For women, hair loss can be a highly traumatic event that may lead to adverse psychosocial consequences and health outcomes. Nevertheless, this phenomenon has been mostly ignored by health professionals as it is primarily considered an aesthetic—rather than as a health-related issue. Only recently the Healthcare Basket Committee approved financial assistance for the purchase of wigs by patients coping with hair loss. Given the important role that the media plays in shaping health policies related to diagnoses, treatment and support services, the current study sought to enrich our understanding of how the media portrays disease-related hair-loss. Methods Using framing and agenda-setting theories, this study examined the media portrayals of hair loss associated with three diseases—cancer, alopecia areata, and ringworm, depicted in Israeli newspapers in 1994–2016. The sample consisted of 470 articles about the three diseases: 306 on cancer, 36 on AA, and 128 on ringworm. Results Textual and visual analysis revealed the ways media marginalize this physical flaw. Cancer was framed in medical terms, and patients were portrayed as older Israeli-born people whose hair loss was absent from their experience. Ringworm was framed as a fear-inducing disease; patients were portrayed as faceless, unidentified immigrants that coped with visible hair loss. Articles on AA provided the greatest focus on the patient’s experience of hair loss, but patients were portrayed as young foreign people. Conclusions Our results revealed a hierarchy of stigmas against hair loss, in which the media coverage marginalized this experience. The omission of hair loss by the media may explain, at least in part, why health professionals often ignore the psychosocial needs of these patients. Health insurance funding of wigs is a helpful but nevertheless insufficient solution to coping with feminine hair loss. Our findings may encourage media leaders to conduct planned media interventions to increase awareness of clinicians and health policymakers about the unique challenges faced by women coping with hair loss and promote health policy-making aimed at the well-being of these women.

An amendment to this paper has been published and can be accessed via the original article.

The original publication of this article [1] contained an incorrect title.

This study draws on intersectionality and reproductive identity as conceptual frameworks to investigate the motivation and experience of Israeli voluntary single-child parents in online support groups (OSGs) for the parents of only children. A qualitative analysis of 20 semi-structured interviews revealed that the social stigma attached to having one child was a significant factor in their decision to join an OSG for all single-child parents. However, once becoming members of the group, voluntary single-child parents experienced conflictual encounters with their involuntary counterparts and felt stigmatized in the OSG as well. This led them to create their own OSG exclusively for voluntary single-child parents. The interviewees coped with their conflictual OSG membership experience by “cruising” between the two OSGs in a search for social support. Membership in both groups enabled them to gain support for the two distinct components of their reproductive identity: reproductive status; and reproductive decision-making. The findings extend the conceptual framework of intersectionality to OSG research, demonstrating how the interplay between multiple stigmatized identities shapes OSG options, choices, and experiences.